ALLAIS Journal of Arabic Language and Literature <p><strong>ALLAIS </strong><strong>Journal of Arabic Language and Literature Studies </strong>is a scientific journal published in 2022. This journal is provided for academics, researchers, and archivists who need or are interested in following the latest developments, especially in the realm of Arabic linguistic and literary studies which include; Arabic Linguistic, Arabic Literature, Modern Standard Arabic, Arabic Second Language Acquisition, Arabic Translation (subtitling –dubbing). ALLAIS Journal is published twice a year in June and September by the Arabic Language and Literature Study Program, Faculty of Adab and Language, Raden Mas Said State Islamic University, Surakarta. The journal accepts research-based papers, library research on the covered field. All submitted papers will be properly checked by journal editors and sent to our peer-reviewers. We only accept scientific papers written in Indonesian, Arabic and English.</p> UIN RADEN MAS SAID SURAKARTA en-US ALLAIS Journal of Arabic Language and Literature 2964-0709 ترجمة التعبير الإصطلاحي المعلق بالأفعال المتعدية بحرف جر في كتاب وصف الجنة والنار لوحيد عبد السالم بالي <p>The translation is a process of transferring messages from one language to another by looking at the structure and context that exists in the original language and the target language. With the translation process, a nation can recognize the existence of the culture and character of other nations. So that between the two cultures will not easily misunderstand their respective cultures. The main problem that we often encounter in translation is that in the source language, in this case Arabic, it has many forms of verbs that have many meanings in the target language, so that the process of transferring messages in the target language requires a good accuracy of selection. The exact meaning and equivalent of words in the target language. Therefore, the author will try to find the meaning of these words by using a semantic approach in order to obtain better translation results in accordance with the existing context. The semantic theories that will be used by the author include: Lexicon Semantic Theory, Grammatical Semantics, and Contextual Semantics. From this research, the writer found that many verbs were connected with the letter jar and then gave rise to new, more contextual meanings.</p> Roro Fatikhin Copyright (c) 2022 ALLAIS Journal of Arabic Language and Literature 2022-12-30 2022-12-30 1 2 1 19 10.22515/allais.v1i2.5633 The Indonesian grammatical interference in daily Arabic conversation by the students of the Al-Munawwarah Islamic Boarding School, Jombang <p>Di antara problematika yang dihadapi para pembelajar bahasa Arab adalah sulitnya melepaskan diri dari kuatnya pengaruh bahasa Ibu dalam menggunakan bahasa Arab. Problematika ini menjadikan penuturan berbahasa Arab menjadi seperti berbahasa Indonesia. Oleh karena itu, penelitian ini dilakukan dengan tujuan untuk mendeskripsikan bentuk interferensi bahasa yang terjadi dikalangan para santri di Pondok Pesantren Al-munawaroh Jombang. Sebagai penelitian kualitatif dengan jenis desain deskriptif, penelitian ini difokuskan terhadap data-data berupa tuturan para santri yang diperoleh melalui observasi. Kemudian data tersebut dianalisis dengan menggunakan metode padan intralingual. Hasil yang menunjukkan bahwas interferensi bahasa Indonesia yang terjadi pada dialog para santri Pondok Pesantren Al-Munawaroh meliputi interferensi sintaksis dan morfologi. Interferensi sintaksis terjadi pada 4 aspek, yaitu interferensi aspek introgatif, aspek frasa nomina non adjektif, dan aspek frasa nomina adjektif. Sementara interferensi morfologi terjadi pada 3 aspek, yaitu interferensi aspek kala, interferensi aspek perubahan verba berdasarkan nomina, dan interfernsi aspek jamak.</p> Ahmad Amiq Al-Amin Afif Kholisun Nashoih Copyright (c) 2022 ALLAIS Journal of Arabic Language and Literature 2022-12-30 2022-12-30 1 2 20 38 10.22515/allais.v1i2.5662 القيم الوطنية في شعر "في القدس" لتميم البرغوثي (الدراسة السيميائية لفرديناند دي سوسور) <p><em>This study discusses the meaning and values ​​of nationalism contained in the poem "Fi al-Quds" by Tamim al-Borghouti with semiotic analysis of Ferdinand de Saussure. The purpose of this research is to find out the meaning contained in Tamim Al-Barghouti's poem "Fi al-Quds" and to identify the meaning of nationalism that is formed in Tamim Al-Barghouti's poem "Fi al-Quds". This research is a qualitative descriptive study with library methods, data sources from books and documents, data collection methods in the form of documentation methods and data validity in the form of triangulation methods, while data analysis includes data reduction, data presentation, conclusion drawing or verification. After that, the researcher reveals the intrinsics contained in the poem, then explains the signifiers and signifieds using Ferdinand de Saussure's semiotic theory, and finally determines the values ​​of nationalism which include the values ​​of love for the homeland, courage, self-sacrifice, and obedience.</em></p> Muhammad Jakfar Shiddiq Farid hakim Copyright (c) 2022 ALLAIS Journal of Arabic Language and Literature 2022-12-30 2022-12-30 1 2 39 58 10.22515/allais.v1i2.5675 تحليل الأفعال الكلامية الإلوكوسية في حوار الرسوم المتحركة الفربي <p><em>This research has two objectives. The first objective is to describe the form of illocutionary speech acts in the dialogue of the cartoon film "al-Farabi" by Abu Giyas. The second objective is to find out the function of illocutionary speech acts in the dialogue of the cartoon film "al-Farabi" by Abu Giyas.</em></p> <p><em>This research is a qualitative research with descriptive analysis method. The data source of this research is the dialogue of the film "al-Farabi" by Abu Giyas. The research data are oral data containing illocutionary speech acts which include the form of illocutionary speech acts and the function of illocutionary speech acts in the dialogue film "al-Farabi" by Abu Giyas. The data collection technique used the listening method with the free-of-conversation listening technique followed by a transcript, and the last one was the note-taking technique. The validity of the data is done by using the persistence of observation of triangulation theory.</em></p> <p><em>The conclusion from the results of this study is related to illocutionary speech acts seen from the aspect of form and function. In the dialogue of the film "al-Farabi" found five forms of illocutionary speech acts, namely Assertive, Directive, Expressive, Commissive and Declaration. Judging from the function of illocutionary speech acts, the dialogue of the film "al-Farabi" has various functions. Assertive illocutionary speech acts have the functions of stating, suggesting, claiming, affirming, and complaining. The form of directive illocutionary speech acts has the functions of ordering, commanding, pleading, and recommending. Expressive illocutionary speech acts have the functions of praising, expressing sadness, thanking, and apologizing. The form of commissive illocutionary speech acts has the function of promising and offering something. The illocutionary speech act form of declaration has the function of surrender.</em></p> Sri Nurfajrin Hasan Joko Susilo Copyright (c) 2022 ALLAIS Journal of Arabic Language and Literature 2022-12-30 2022-12-30 1 2 59 80 10.22515/allais.v1i2.5674 Makna Toleransi Dalam Al-Qur’an dan Bibel (Analisis Intertekstualitas Julia Kristeva) <p><em>Indonesia has a variety of cultures, especially recognized religions, namely Islam, Protestantism, Catholicism, Hinduism, Buddhism, and Confucianism, which are the joint task of realizing mutual respect without hatred. Religion has a dual role and function that can be constructive and destructive. Constructively able to support humans to live in one unity, live steadfastly, harmoniously and peacefully. In contrast to the destructive nature of religion, it can lead to polemics for the destruction of unity and even break the ties of blood brotherhood which has an impact on a conflict with a religious background making it difficult to predict the outcome. . This paper describes the opinions of the two major religions in Indonesia, namely Islam and Christianity, which explore the meaning and principles of tolerance based on the Qur'an and the Bible. This type of research is qualitative. The theory used in this study applies Julia Kristeva's intertextuality theory. This theory will dialogue the meaning of tolerance that is in the construction of the verses of the Qur'an and the Bible. The results of this study will show the existence of a modified principle of the Qur'an which shows the concept of tolerance according to the historical context. Parallel principle which reveals the harmony of meaning of tolerance between the Qur'an and the Bible. The Qur'an forbids us to force others to enter. Religious tolerance according to Christianity is still conveying the truth of the teachings of Christian beliefs, but respecting the truths of other religions</em><em>.</em></p> Roma Wijaya Copyright (c) 2022 ALLAIS Journal of Arabic Language and Literature 2022-12-30 2022-12-30 1 2 81 95 10.22515/allais.v1i2.5549 تحليل المجاز المرسل على موضوع الحب والمرأة في ديوان الشعر أشهد أن لا امرأة إلا أنت لنزار قباني <p><em>The formulation of the problem in this thesis is how to use the types and meanings of the mursal figure of speech contained in the poem asyhadu alam roata ila anti. The purpose of this study is to find out how the types and meanings of the mursal figure of speech are used in the poem asyhadualam roata ila anti.</em></p> <p><em>This research uses the type of library research. The researcher used the primary data source of Nizar Qabbani's diwan ashhadu alam roata ila anti. The method used in this study is a descriptive stylistic qualitative method. In this study, researchers used the technique of collecting data documentation. And use the reading persistence technique in the data validity technique.</em></p> <p><em>The researcher found several sentences containing majaz mursal in Nizar Qabbani's diwan ashhadu alam roata ila anti as many as sixty-two sentences. Then this majaz is divided into eight parts, namely kulliyah-juz'iyyah, sababiyyah-musabbabiyyah, i'tibar ma kaana-i'tibar maa sayakuunu, haaliyyah-mahalliyah. As for kuliyyah there are five sentences and juz'iyyah four sentences. As for sababiyyah six and musabbabiyyah twenty sentences. As for i'tibar maa kana there are two sentences and i'tibar maa sayakuunu two sentences. The haaliyyah is nine and the mahalliyyah is fourteen sentences</em></p> Muhammad Ismail Ageng Hutomo cahya Edy Setyawan Copyright (c) 2022 ALLAIS Journal of Arabic Language and Literature 2022-12-30 2022-12-30 1 2 96 110 10.22515/allais.v1i2.6114