FENOMENA ISBAL DAN MEMANJANGKAN JENGGOT: ANALISA SOSIAL HISTORIS HADIS NABI MUHAMMAD
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Keywords
Society Phenomenon, Isbal, Extend the Beard, Hadis
Abstract
This research is based on the phenomenon of people with thick beards and anti- isbal (cloth under the ankles) has become a unique character in various layers of Muslims. The pressing point of prohibiting the imposition of cloth under the ankle is the existence of the arrogance of the person wearing it, so it can be assumed that what should be avoided is the arrogant nature itself, not the imposition of cloth in specific. Meanwhile, the command to keep the beard accompanied by orders to cut the mustache is associated as a distinguishing form with the Majus people in the Classical era. However, considering its temporal nature, which means it is possible to change and by the situation and conditions. For the time being, Muslim identity is certainly not just by relying on beards, especially in situations where beards have become a trend of the appearance of anyone and anywhere.
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References
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Sa‘d, Muhammad ibn Sa‘d ibn Mani‘ al-Hashimi al-Basri Ibn. al-Tabaqat al- Kubra. Dar al-Kutub al-`Ilmiyyah, 1991.
Al-Salih, Subhi. Ulum al-Hadith wa Mustalahuh ’. Dar al-‘Ilm li al-Malayin, 1988.
Salīm, Amr Abd al-Munim. al-Mu‘allim fī Ma‘rifah ‘Ulūm al-Ḥadīś. Saudi Arabia: al-Dār al-Tadmuriyyah, 2005.
Shiddieqy, M. Hasbi Ash. Sejarah & Pengantar Ilmu Hadits. Pustaka Rizki Putra, 1998.
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Al-Sibāī, Muṣţafā. al-Sunnah wa Makānatuh fī al-Tasyrī‘ al-Islāmī. Beirut: Dār al-Warrāq, t.th.
Suyūṭī, Jalaluddin. Al-Luma’ fi Asbab al-Hadith. Dār al-Wafāʼ, 1988.
Syuhbah, Muḥammad Abū. al-Wasīţ fī ‘Ulūm wa Muṣţalāḥ al-Ḥadīś. Jeddah: Alam al-Marifah, t.th.
Thabrānī, Abū al-Qāsim Sulaimān al-. al-Mu‘jam al-Kabīr. Disunting oleh Hamdī ibn Abd al-Humaid al-Salafī. Kairo: Maktabah Ibn Taimiyah, 1994.
———. al-Mu‘jam al-Kabīr. Disunting oleh Hamdī ibn Abd al-Humaid al- Salafī. Kairo: Maktabah Ibn Taimiyah, 1994.
Al-Ţībī, al-Ḥusain. Syarḥ al-Ţībī ‘alā Misykāh al-Maṣābīḥ. Disunting oleh A-l-Ḥamīd Hindāwī. Vol. II. Riyāḍ: Maktabah Nazār Muṣţafā al-Bāz,1977.
Tirmasī, Muḥammad Maḥfūẓ al-. Manhaj Żawī al-Naẓar. Beirut: Dār al-Kutub al-Ilmiyah, 2003.
Zaid, Bakr Abd Allah Abī. Hadd al-Shaub wa al-‘Uzrah wa Tahrīm al-Isbāl wa Libās al-Syuhrah. Arab Saudi: al-Āsimah, 1416.
Arkoun, Mohammed, Johan H. Meuleman, dan Indonesia Netherlands Cooperation in Islamic Studies. Berbagai Pembacaan Quran. Diterjemahkan oleh Machasin. INIS, 1997.
Asad, Muhammad. Social and Cultural Realities of The Sunnah. Dalam Hadīth and Sunnah: Ideals and Realities. Islamic Book Trust, 1996.
Asākir, Abū al-Qāsim ibn. Madh al-Tawādhu wa Zamm al-Kibr. disunting oleh Muhammad Abd al-Rahmān al-Nablusī. Damaskus: Dār al-Snābil, 1993.
Asmawi, Mohammad. Islam Sensual: Membedah Fenomena Jilbab Trendi. Darussalam. 2003.
Al Asqalani, Ahmad ibn Ali Ibn Hajar. Fath al-Bari bi Sharh Sahih al-Bukhari. Vol. I, 1970.
Baghdādī, Abū Bakr Aḥmad ibn ʻAlī Khaṭīb al-. Tārīkh Baghdād. Vol. XVII. Dār al-Kitāb al-ʻArabī, 1966.
Baihaqī, Abū-Bakr Aḥmad Ibn-al-Ḥusain. Dalāʼil an-nubūwa wa-maʻrifat aḥwāl ṣāḥib as-sarʻīya. Mesir: Dār al-Kutub al-ʻIlmīya, 1985.
Al-Bukhārī, Muhammad ibn Ismā‗īl. Sahīhal-Bukhārī. Disunting oleh Muhammad Zuhair al-Nashir. Dār Thauq al-Najah, 1422.
Damanik, Ali Said. Fenomena Partai Keadilan: Transformasi 20 Tahun Gerakan Tarbiyah di Indonesia. Yogyakarta: Teraju, 2002.
Fayyumi, Abu Al-‘Abbas Ahmad Ibn Muhammad Ibn ‘Ali. Al-Misbah al-Munir fi Gharib al-Sharh al-Kabir li ar-Rafi’i. Turath For Solutions, 2013.
El Fikri, Syahruddin. Para Nabi yang diutus di Irak. Media Massa. Khazanah Republika (blog), 28 April 2017.
Ghofur, Waryono Abdul, dan Hilman Latief. Nasr Hamid Abu Zaid: Kritik Teks Keagamaan. Yogyakarta: Elsaq Press, 2004.
Gottschalk, Louis Reichenthal. Understanding History: A Primer of Historical Method. 4 ed. Knopf, 1961.
Haisamī, Nūr al-Dīn al-, dan Habīb al-Rahmān al-Azhamī. Kasyf al-Astār ‘an Zawā’id al-Bazzār.. Bairūt: Mu‘assasah al-Risālah, 1979.
Al-Halabi, ‘Abd al-Hamid. Hukm al-Din fi l-Lihya wal–Tadkhin. Beirut: Dâr Ibn Hazm, 2002.
Hanbal, Abū Abd Allāh Ahmad ibn. Musnad al-Imām Ahmad ibn Hanbal. Disunting oleh Syuaib al-Arnaut dan Adil Mursyid. Bairūt: Mu‘assasah al-Risālah, 2001.
Hassan, A., Moh Ma‘sum, dan H. Mahmud Aziz. Soal-Jawab tentang Berbagai Masalah Agama. 1985.
Ismail, M. Syuhudi. Pengantar Ilmu Hadits, t.t. Diakses 7 Oktober 2018.
Ismail, Muhammad Syuhudi. Hadis Nabi yang Tekstual dan Kontekstual: Telaah Ma’ani Al-Hadits Tentang Ajaran Islam yang Universal, Temporal, dan Lokal. Bulan Bintang, 1994.
———. Kaedah Kesahihan Sanad Hadis: Telaah Kritis dan Tinjauan dengan Pendekatan Ilmu Sejarah. Bulan Bintang, 1987.
Izutsu, Toshihiko. Relasi Tuhan Dan Manusia: Pendekatan Semantik Terhadap Al-Qur’an. Diterjemahkan oleh Agus Fahri Hussein. Yogyakarta: Tiara Wacana Yogya, 1997.
Al-Khamīsī, Abd al-Raḥmān ibn Ibrāhīm. Mu‘jam ‘Ulūm al-Ḥadīś al-Nabawī. Jeddah: Dār Ibn Ḥazm, t.th.
Khatib, Muhammad Ajjaj. Uṣūl al-Ḥadīṣ:Ulumuhu wa Mustalahuhu. Beirut:Dar al-Fikr. 1998.
Khaṭīb, Muḥammad ʻAjjāj. Al-Sunnah Qabl al-Tadwīn. Beirut: Dār al-Fikr, 1998.
Manẓūr, Jamāl al-Dīn Abū al-Faḍl ibn. Lisān Al-’Arab. Dār al-Maṣriyat al-Tālīf wa al-Tarjamat. 1966.
Nadwi, Syed Abul Hasan Ali. ―Hadith; Its Relevance to the Modern Times. Dalam Hadīth and Sunnah: Ideals and Realities. Islamic Book Trust. 1996.
Al-Naisabūrī, Muslim ibn al-Hajjāj. Sahīh Muslim. Disunting oleh Muhammad Fuad Abd al-Bāqī. Bairūt: Dār Ihyā‘ al-Turās al-Arabī, t.t.
Al-Nasā‘ī, Abū Abd al-Rahmān. al-Sunan al-Kubrā. Disunting oleh Hasan Abd al-Munim Syilbī. Bairūt: Mu‘assasah al-Risālah, 2001.
Natsir, Muhammad. “Kontroversi Hadis-Hadis Tentang Isbal: Telaah Kritis Sanad dan Matan Hadis serta Metode Penyelesainnya”. Al-Farabi. Vol.10, No. 1. 2013.
Oktoberninsyah. al-Hadis. Yogyakarta: Pokja UIN Sunan Kalijaga, 2005.
Ridwan, Nur Khalik. Santri Baru: Pemetaan, Wacana Ideologi, dan Kritik. Gerigi Pustaka, 2004.
Sa‘d, Muhammad ibn Sa‘d ibn Mani‘ al-Hashimi al-Basri Ibn. al-Tabaqat al- Kubra. Dar al-Kutub al-`Ilmiyyah, 1991.
Al-Salih, Subhi. Ulum al-Hadith wa Mustalahuh ’. Dar al-‘Ilm li al-Malayin, 1988.
Salīm, Amr Abd al-Munim. al-Mu‘allim fī Ma‘rifah ‘Ulūm al-Ḥadīś. Saudi Arabia: al-Dār al-Tadmuriyyah, 2005.
Shiddieqy, M. Hasbi Ash. Sejarah & Pengantar Ilmu Hadits. Pustaka Rizki Putra, 1998.
Shobrina, Lina. Identitas Penampilan Muslim dalam Hadis: Metode Pemahaman Hadis Memelihara Jenggot dalam Konteks Kekinian. Skripsi, UIN Syarif Hidayatullah. 2017.
Al-Sibāī, Muṣţafā. al-Sunnah wa Makānatuh fī al-Tasyrī‘ al-Islāmī. Beirut: Dār al-Warrāq, t.th.
Suyūṭī, Jalaluddin. Al-Luma’ fi Asbab al-Hadith. Dār al-Wafāʼ, 1988.
Syuhbah, Muḥammad Abū. al-Wasīţ fī ‘Ulūm wa Muṣţalāḥ al-Ḥadīś. Jeddah: Alam al-Marifah, t.th.
Thabrānī, Abū al-Qāsim Sulaimān al-. al-Mu‘jam al-Kabīr. Disunting oleh Hamdī ibn Abd al-Humaid al-Salafī. Kairo: Maktabah Ibn Taimiyah, 1994.
———. al-Mu‘jam al-Kabīr. Disunting oleh Hamdī ibn Abd al-Humaid al- Salafī. Kairo: Maktabah Ibn Taimiyah, 1994.
Al-Ţībī, al-Ḥusain. Syarḥ al-Ţībī ‘alā Misykāh al-Maṣābīḥ. Disunting oleh A-l-Ḥamīd Hindāwī. Vol. II. Riyāḍ: Maktabah Nazār Muṣţafā al-Bāz,1977.
Tirmasī, Muḥammad Maḥfūẓ al-. Manhaj Żawī al-Naẓar. Beirut: Dār al-Kutub al-Ilmiyah, 2003.
Zaid, Bakr Abd Allah Abī. Hadd al-Shaub wa al-‘Uzrah wa Tahrīm al-Isbāl wa Libās al-Syuhrah. Arab Saudi: al-Āsimah, 1416.
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