FILSAFAT ETIKA MASYARAKAT ISLAM JAWA: KONSEP BAIK DAN BURUK
DOI:
https://doi.org/10.22515/ajipp.v2i1.2633Keywords:
Philosophy of Ethic, Javanese Islam, Javanese Muslim SocietyAbstract
This article are based on library research regarding the concept of good and bad in the perspective of Javanese Muslim thought. The aim is to revise the designation of santri, priyayi and abangan and on the other hand to understand the Javanese ethics which are thought to be relativism ethics but on one side for respect attitudes and harmony with its moral values can create prosperity and progress even in post-colonial conditions. These values and results are suitable for the world view and life of Javanese Muslims whose transcendental rational vision is symbolized by Bima reaching kawruh sangkan paraning dumadi and Semar who live always under the guidance of the Divine. The success of this vision may be similar to the time when King Mangkunegara IV achieved the progress, among other things, even though it was in post-colonial conditions but during the time it was called Kala Sumbaga, a prosperous period. Therefore it can be an alternative thought for the advancement of the present and future.
Downloads
References
Alwi, Hasan (Pim. Red.), Kamus Besar Bahasa Indonesia, Edisi III, Jakarta: Balai Pustaka, 2001.
Anderson, Benedic R.O.G., Mytologi and Tolerence in The Javanese, (Ithaca N.Y.: Cornel University, 1965.
Antlov, Hans dan Sven Cederoth (ed.), Kepemimpinan Jawa: Perintah Halus Pemerintahan Otoriter, Jakarta: YIO, 2001.
Asy’arie, Musa, Fisafat Islam Sunnah Nabi dalam Berfikir, Yogyakarta: LESFI, 2005.
Bachtiar, Harsja W, â€The Religion of Java Commentaryâ€, dalam: Indonesian Journal of Cultural Studies, No,1, Vol.V, Januari 1973.
Bertens, K, Etka, Jakarta: Gramedia, 2005.
Bullocks, Allan (ed.), The Harper Dictionary of Modern Thought, New Jersey: Harper & Row Publisher, 1988.
Gertz, Clifford, The Religion of Java, New York: The Free Press, 1981.
Gie, The Liang, Segi-Segi Pemikiran Ilmiah, Yogyakarta: PUBIB, 2003.
Hadiwijono, Harun, Kebatinan Jawa dalam Abad XIX, Jakarta: Gunung Mulia, 1985.
Ham, Ong Hok, Dari Soal Priyayi Sampai Nyi Blorong: Refleksi Historis Nusantara, Jakarta: Kompas, 2000.
Iqbal, Muhammad, The Reconstruction of Religious Thought in Islam, New Delhi: Kitab Bhavan, 1981.
Jong, De, Salah Satu Sikap Hidup Orang Jawa, Yogyakarta: Kanisius, 1976.
Kechnie, Jean L.Mc, (ed), Websters New Universal Unabridged Dictionary, New York: The World Publishing Company, edisi 2, 1972.
Koentjaraningrat, Rintangan-Rintangan Mental dalam Pembangunan Ekonomi Di Indonesia, Jakarta: Bhratara, 1969.
_______, Kebudayaan Jawa, Jakarta: Balai Pustaka, 1994.
Kuntowidjojo, Identitas Politik Umat Islam, Bandung: Mizan, 1997.
Magnis Suseno, Franz, Etika Jawa Sebuah Analisa Falsafi terhadap Kebijaksanaan Hidup Jawa, Jakarta: Gramedia, 2001.
_______, 12 Tokoh Etika Abad ke 20, Yogyakarta: Kanisius, 2000.
_______, Etika Jawa dalam Tantangan, Yogyakarta: Kanisius, 1983.
_______. Etika Dasar Masalah-Masalah Pokok Filsafat Moral, Yogyakarta: Kanisius, 1987.
_______, Wayang dan Panggilan Manusia, Jakarta: PT Gramedia, 1991.
_______, 13 Tokoh Etika Sejak Zaman Yunani Sampai Abad ke 19, Yogyakarta: Kanisius, 1998.
Mertowardojo, R. Soenarto, Sabda-Sabda Pratama, Inggih Sabda-Sabdanipun Sang Guru Sejati (Suksma Sejati) Ingkang Kawitan, Ingkang Kadhawuhaken Lumantar Siswanipun Kala Ing Tanggal 14 Pebruari 1932, Jakarta: Paguyuban Ngesti Tunggal, 1974.
Muchtarom, Zaini, Islam di Jawa dalam Perspektif Santri dan Abangan, Jakarta: Salemba Diniyah, 2002.
Mudhofir, Ali, Kamus Teori dan Aliran dalam Filsafat dan Teologi, Yogyakarta: UGM Press, 1996.
Mulder, Niels, Kepribadian Jawa dan Pembangunan Nasional, Yogyakarta: UGM Press, 1973.
_______, Mysticism and Daily Life in Contemporary Java. A Cultural Analysis of Javanese Worldview and Ethic as Embodied in Kebatinan and Everyday Experience, Diss. Amsterdam, 1975.
_______,Mistisisme Jawa Ideologi di Indonesia, Yogakarta: LKiS, 2001.
Pegeaud, Th.G.Th, Pangeran Adipati Ario Mangkunagoro IV sebagai Pujangga, terj. RT Muhammad Husodo Pringgokusumo, Surakarta: Reksopustoko Istana Mangkunegaran, 1987.
Pemberton, John, “Jawa†on The Subject of “Javaâ€, terj. Hartono Hadikusumo, Yogyakarta: Mata Bangsa, 2003.
Pringgodigdo, Sejarah Perusahaan-Perusahaan Kerajaan Mangkunegaran, terj. R.T. Muhamamad Husodo Pringgokusumo, Surakarta: Reksopustoko Istana Mangkunegaran, 1987.
Sastrapradja, M, Kamus Istilah Pendidikan dan Umum, Surabaya: Usaha Nasional, 1981.
Simuh, Mistik Islam Kejawen Raden Ngabehi Ranggawarsita: Suatu Studi terhadap Serat Wirid Hidayat Jati, Jakarta: UI Press, 1988.
Soebardi, The Book of Cabolek, The Hague: Martinus Nijhoff, 1975.
Soeratman, Darsiti, Kehidupan Dunia Kraton Surakarta 1830-1939, Yogyakarta: Taman Siswa, 1990.
Soetrisno, Falsafah Hidup Pancasila Sebagaimana Tercermin dalam Falsafah Hidup Orang Jawa, Yogyakarta: Pandawa, 1977.
Subagyo, Rachmad, “Kepercayaan, Kebatinan, Kerochanian, Kejiwaan dan Agamaâ€, dalam Spektrum, No.3, 197.
Sumukti, Tuti, Semar Dunia Batin Orang Jawa, Yogyakarata: Galang Press, 2005.
Downloads
Published
How to Cite
Issue
Section
Citation Check
License
The copyright of the received article shall be assigned to the publisher of the journal. The intended copyright includes the right to publish the article in various forms (including reprints). The journal maintains the publishing rights to published articles. This work is licensed under a Creative Commons Attribution-NonCommercial 4.0 International License.
Publisher can enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgement of its initial publication in this journal.
Publisher and authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) before and during the submission process, as it can lead to productive exchanges and an earlier and greater citation of published work.
In line with the license, authors and any users (readers and other researchers) are allowed to share and adapt the material only for non-commercial purposes. In addition, the material must be given appropriate credit, provided with a link to the license, and indicated if changes were made. If authors remix, transform or build upon the material, authors must distribute their contributions under the same license as the original.