KH. SHALEH DARAT DAN KONTRIBUSINYA DALAM PENGEMBANGAN ‘ULUM AL-QUR’AN DI INDONESIA
DOI:
https://doi.org/10.22515/ajipp.v2i2.4066Keywords:
Kiai Shaleh Darat, Al-Mursyid Al-Wajiz, Ulum Al-Qur’an, Indonesian ArchipelagoAbstract
Kiai Shaleh Darat was involved in the process of transmitting the knowledge of the Qur'an to Indonesian archipelago. Two of his works entitled Faid al-RahmÄnin the field of Qur’an interpretation and Al-Mursyid Al-WajÄ«zin the field of 'UlÅ«m al-Qur'Änhave encouraged the society building especially in Central Java. However, not many religious educational institutions teach these two books. Al-Mursyid Al-WajÄ«zbecame the introduction to the study of Qur'an at that time as an initial study of understanding the Qur'an. He implemented a special strategy to make social change within his community: first, the use of Arabic Pegon script to make it easier for the public to understand and practice the teachings of Islam, wherein the Dutch East Indies government intervened in Islamic learning at the time. Second, he kept working as an effort to maintain the originality of Islamic knowledge during the process of transmitting knowledge from generation to generation. Third, Kiai Shaleh Darat positioned himself as a role model (uswah hasanah) through his productivity as an author who cares about locality. With this work, kiai Shaleh Darat contributed a lot in advancing the study of Qur'an and 'UlÅ«m al-Qur'Änin archipelago with elements of locality that became his trademark.
Downloads
References
Abu Malikus Salih, Dzahir. “Sejarah Dan Perjuangan Kyai Sholeh Darat Semarang: Syeikh Haji Muhammad Saleh Bin Umar As-Samarany.†Semarang: Panitia Haul Kyai Sholeh Darat Semarang, 2012.
Ahmad, Nur. Nur Ahmad Wajah Islam Nusantara. Edited by Aprilia Koeshendraty; 2020th ed. Jakarta: Pustaka Compass, 2020.
Al-Qattan, Manna’. Mabahits Fi Ulum Al-Qur’an. القاهرة: مكتبة وهبة, 1995.
Amirul, Ulum; “KH. Muhammad Sholeh Darat Al-Samarani Maha Guru Ulama Nusantara.†Yogyakarta: Global Press, 2016.
Bizawie, Zainul Milal. “Masterpiece Islam Nusantara: Sanad Dan Jejaring Ulama-Santri.†Jakarta: Pustaka Compass, 2016.
Darat;, Al-Samarani; Sholeh. “Al-Mursyid Al-Wajīz Fī ‘Ilm Al-Qur’Ān Al-‘Azīz.†Bombay: Syaikh Ismail Ibn Syaikh Badal, 1323.
Islah;, Gusmian; “Khazanah Tafsir Indonesia Dari Hermeneutika Hingga Ideologi.†Yogyakarta: LKiS, 2013.
Luqmi Maulana Hazm. “KitÄb Al-Mursyid Al-WajÄ«z FÄ« ‘Ilm Al-Qur’Ān Al-‘AzÄ«z Karya Kiai á¹¢Äliḥ DÄrÄt As-SamÄrÄnÄ«.†Pascasarjana UIN Sunan Kalijaga. UIN Sunan Kalijaga, 2015.
M, Masrur; “Kyai Soleh Darat, ‎Tafsir Faid Al-Rahman Dan RA. Kartini.Pdf,†2012, 21–38. https://doi.org/10.21580/at.v4i1.725.
Masyhuri, Aziz. “Para Kiai Pesantren Dari Zaman Ke Zaman Pemikiran Dan Perjuangannya 1.†Jombang: Pustaka Anda, 2005.
Michel;, Foucault; “Arkeologi Dan Sejarah Ide Ide.†Yogyakarta: IRCiSoD, 2012.
Romdhoni, Ali. “Al-Qur’an Dan Literasi Sejarah Rancang-Bangun Ilmu-Ilmu Keislaman.†Depok: Literatur Nusantara, 2013.
Rozaq, Muhammad Fathur. “Kultur Ilmu Al-Quran Di Jawa: Studi Kitab Al-Murshid Al-Waji>z Fi> ‘Ilm Al-Qur’A>n Al-‘Azi>z.†Mutawatir Jurnal Keilmuan Tafsir Hadis 9, no. 2 (2019): 170–92. https://doi.org/https://doi.org/10.15642/mutawatir.2019.9.2.170-192.
Taufiq;, Hakim; “Kiai Sholeh Darat Dan Dinamika Politik Di Nusantara Abad XIX-XX M.†Yogyakarta: INDeS Publishing, 2016.
Umam, Saiful. “God s Mercy Is Not Limited to Arabic Speakers: Reading Intellectual Biography of Muhammad Salih Darat and His Pegon Islamic Texts.†Studia Islamika 20, no. 2 (2013): 243–73.
Wahid, Abdurrahman. Menggerakkan Tradisi Esai-Esai Pesantren. Edited by Hairus Salim. Yogyakarta: LKiS, 2010.
Zamakhsyari;, Dhofier; “Tradisi Pesantren Studi Pandangan Hidup Kyai Dan Visinya Mengenai Masa ‎Depan Indonesia.†Jakarta: LP3ES, 2011.
https://www.nu.or.id/post/read/66785/kh-dalhar-watucongol-kiai-pejuang-dan-cucu-panglima-perang-jawa
Downloads
Published
How to Cite
Issue
Section
Citation Check
License
Copyright (c) 2021 IAIN Surakarta

This work is licensed under a Creative Commons Attribution-NonCommercial 4.0 International License.
The copyright of the received article shall be assigned to the publisher of the journal. The intended copyright includes the right to publish the article in various forms (including reprints). The journal maintains the publishing rights to published articles. This work is licensed under a Creative Commons Attribution-NonCommercial 4.0 International License.
Publisher can enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgement of its initial publication in this journal.
Publisher and authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) before and during the submission process, as it can lead to productive exchanges and an earlier and greater citation of published work.
In line with the license, authors and any users (readers and other researchers) are allowed to share and adapt the material only for non-commercial purposes. In addition, the material must be given appropriate credit, provided with a link to the license, and indicated if changes were made. If authors remix, transform or build upon the material, authors must distribute their contributions under the same license as the original.