KRITIK EPISTEMOLOGI ISLAM OLEH MUHAMMAD ABID AL-JABIRI DAN IMPLIKASINYA PADA ISLAMISASI PSIKOLOGI

Authors

  • Ahmad Sulaiman Fakultas Psikologi, Universitas Muhammadiyah Malang, Indonesia
  • Nandy Agustin Syakarofath Fakultas Psikologi, Universitas Muhammadiyah Malang, Indonesia
  • Kusmana Kusmana Fakultas Ushuluddin, Universitas Islam Negeri Jakarta, Indonesia

DOI:

https://doi.org/10.22515/ajipp.v5i1.8556

Keywords:

Islamization of Psychology, Epistemology, Abid Al-Jabiri, Crisis of Islamic Psychology, Reasoning

Abstract

Jabiri's philosophical thought has had a very broad influence both at the global and national levels. The concept of reason is formed and active and the episteme trilogy allows a critical reading of Islamic law. It helps distinguish between the transcendent and absolute normative values ​​of Islam and the contextual historical and methodological side of Islam. Using Jabiri's thinking, this study will formulate a critique of the Islamization of Psychology movement that has been developing for a long time. The problem is that the Islamization of psychology works by consolidating the bayani episteme and making the bayani psychology dominant. This creates a theoretical dead end in Islamic psychology because it is bound by the text and context of the holy book, thereby ignoring the dynamics of modern science. It is also shown that other Islamic epistemes can give different forms to the Islamization of Science with the development that has been carried out by several Muslim scholars on a limited basis as an example. The implication is that Islamic psychology must present an alternative epistemological structure that overcomes old limitations before being followed by an Islamic psychology that is able to provide benefits throughout the ages.

Downloads

Download data is not yet available.

References

Abu-Raiya, Hisham. “Western Psychology and Muslim Psychology in Dialogue: Comparisons Between a Qura’nic Theory of Personality and Freud’s and Jung’s Ideas.” Journal of Religion and Health 53, no. 2 (April 28, 2014): 326–38. https://doi.org/10.1007/s10943-012-9630-9.

Adamson, Peter, and Fedor Benevich. “The Thought Experimental Method: Avicenna’s Flying Man Argument.” Journal of the American Philosophical Association 4, no. 2 (2018): 147–64.

Al-Jabri, Mohammed Abed. The Formation of Arab Reason: Text, Tradition and the Construction of Modernity in the Arab World. Bloomsbury Publishing, 2011.

Asma Barlas. “Secular and Feminist Critiques of the Qurʾan: Anti-Hermeneutics as Liberation?” Journal of Feminist Studies in Religion 32, no. 2 (2016): 111. https://doi.org/10.2979/jfemistudreli.32.2.18.

Batool, Qudsia. “Ecstasy and Sobriety: Expression of Two Schools of Sufism in One Suhrawardi Bukhari Lineage.” PAKISTAN LANGUAGES AND HUMANITIES REVIEW 5, no. II (December 31, 2021): 360–76. https://doi.org/10.47205/plhr.2021(5-II)2.29.

Cherkaoui, Mohammed D, Hani Albasoos, Albena Azmanova, Brian Calfano, John Entelis, Azza Karam, Richard Rubenstein, Solon Simmons, and Radwan Ziadeh. What Is Enlightenment?: Continuity or Rupture in the Wake of the Arab Uprisings. Lexington Books, 2016.

Elshahat, Ibrahim, Abdullatif Ahmadi Ramchahi, and Mohd Yakub @ Zulkifli Mohd Yusoff. “Theistic Evolutionists’ View of the Words Bashar and Insan in the Qur’an: A Critical Analysis.” Jurnal Akidah & Pemikiran Islam 21, no. 2 (December 30, 2019): 103–40. https://doi.org/10.22452/afkar.vol21no2.4.

Faiz, Fahruddin. “Hermeneutika Al-Qur’an: Tema-Tema Kontroversial,” 2011.

Ferrari, Rossella. “Writing Narrative Style Literature Reviews.” Medical Writing 24, no. 4 (December 1, 2015): 230–35. https://doi.org/10.1179/2047480615Z.000000000329.

Filali-Ansari, Abdou. “Can Modern Rationality Shape a New Religiosity? Mohamed Abed Jabri and the Paradox of Islam and Modernity.” In Islam and Modernity: Muslim Intellectuals Respond, edited by Ronald L Nettler, Mohamed Mahmoud, and John Cooper. I. B. Tauris, 2000.

Gutas, Dimitri. Greek Philosophers in the Arabic Tradition. Routledge, 2020.

Hammed, Mohamed Wajdi Ben. “(Dis)Enchanting Modernity: Sufism and Its Temporality in the Thought of Mohammed Abed al-Jabri and Taha Abdurrahman.” The Journal of North African Studies 26, no. 3 (May 4, 2021): 552–71. https://doi.org/10.1080/13629387.2019.1697241.

Hoetoro, Arif, and Muhammad Said Hannaf. “The Relationship between Religiosity, Self-Interest, and Impulse Buying: An Islamic Perspective.” IQTISHADIA 12, no. 1 (June 12, 2019): 41. https://doi.org/10.21043/iqtishadia.v12i1.4501.

Humaidi, Humaidi, and Yusuf Rahman. “Light in The Qur’an: Ibn Sina’s Psycho-Philosophical Interpretation on The Surah Al-Nūr [24:35].” Afkaruna: Indonesian Interdisciplinary Journal of Islamic Studies 19, no. 1 (July 1, 2023). https://doi.org/10.18196/afkaruna.v19i1.16381.

Iqbal, Naved, and Rasjid Skinner. “Islamic Psychology: Emergence and Current Challenges.” Archive for the Psychology of Religion 43, no. 1 (January 9, 2021): 65–77. https://doi.org/10.1177/0084672420983496.

Kersten, Carool. “Al-Jabri in Indonesia : The Critique of Arab Reason Travels to the Lands Below the Winds.” In Islam, State, and Modernity: Mohammed Abed al-Jabri and the Future of the Arab World, edited by Mohammed Hashas, Zaid Eyadat, and Francesca Maria Corrao. Palgrave-Macmillan, 2018.

Mansir, Firman. “PENDEKATAN PSIKOLOGI DALAM KAJIAN PENDIDIKAN ISLAM.” Psikis : Jurnal Psikologi Islami 4, no. 1 (June 8, 2018): 61–73. https://doi.org/10.19109/psikis.v4i1.2042.

McAbee, Samuel T., Ronald S. Landis, and Maura I. Burke. “Inductive Reasoning: The Promise of Big Data.” Human Resource Management Review 27, no. 2 (June 2017): 277–90. https://doi.org/10.1016/j.hrmr.2016.08.005.

Nili Ahmadabadi, Hajar, and Hossain Kalbasi Ashtari. “Ghazali’s Interpretation of Aristotelian Psychology and Its Critique.” Journal of Ontological Researches 11, no. 21 (2022).

Rothman, Abdallah, and Adrian Coyle. “Toward a Framework for Islamic Psychology and Psychotherapy: An Islamic Model of the Soul.” Journal of Religion and Health 57, no. 5 (2018): 1731–44. https://doi.org/10.1007/s10943-018-0651-x.

Rozi, Achmad Bahrur. “Hierarki Ilmu Pengetahuan Al-Ghazali : Suatu Tinjauan Filosofis.” Tafhim Al-’Ilmi 12, no. 2 (March 31, 2021): 202–24. https://doi.org/10.37459/tafhim.v12i2.4453.

Shajari, Morteza, and Zahra Gozali. “Ibn Arabi and Molla Sadra; On Knowledge and Its Role in Human Perfection.” Journal of Philosophical Investigations 7, no. 13 (2014): 19–46.

Siti Nurafifiah, Yurna Yurna, Rima Erviana, Siti Ulfah Fauziah, and Rubi Babullah. “Studi Pendekatan Islam Filsafat Ilmu Dalam Pengkajian Islam (Rekontruksi Pemikiran Abed Al-Jabiri).” Jurnal Pendidikan Indonesia (JOUPI) 1, no. 3 (August 9, 2023): 160–71. https://ejournal.alhafiindonesia.co.id/index.php/JOUPI/article/view/77.

Wiles, Rose, Graham Crow, and Helen Pain. “Innovation in Qualitative Research Methods: A Narrative Review.” Qualitative Research 11, no. 5 (October 1, 2011): 587–604. https://doi.org/10.1177/1468794111413227.

Downloads

Published

2024-06-30

How to Cite

Sulaiman, A., Syakarofath, N. A., & Kusmana, K. (2024). KRITIK EPISTEMOLOGI ISLAM OLEH MUHAMMAD ABID AL-JABIRI DAN IMPLIKASINYA PADA ISLAMISASI PSIKOLOGI. Academic Journal of Islamic Principles and Philosophy, 5(1), 121–146. https://doi.org/10.22515/ajipp.v5i1.8556

Issue

Section

Articles

Citation Check