Javanese-Christian Church Belief and Inter-religious Dialogue

Authors

  • Maria Ulfa Fauzi CRCS-UGM Yogyakarta, Indonesia

DOI:

https://doi.org/10.22515/dinika.v2i3.105

Keywords:

Religious Doctrine, Religious Pluralism, Dialogue

Abstract

This study attempts to elucidate both of Muslim and Christian understandings toward the idea of religious pluralism, with the case study of Javanese-Christian Church of Pogung and its relation to the surrounding community. It provides the discussion with some theological analyses on how people conceive the meaning of truth and, how this has led to the possibility and necessity of a dialogue; more specifically how their religious doctrines maintain their communities in dealing with other communities. Based on the qualitative approach, wherein the data gathered through in-depth interview and observation, the result of this study revealed that dialogue must be based on personal religious experiences and firm truth claims. Without personal religious experience, there is no way of grasping what the dialogue is all about. Dialogue must be based on the recognition of the possible truth in all religions; the ability to recognize this truth must be grounded in the hypothesis of common ground and goal for all religions. Dialogue must be based on openness to the possibility of genuine change or conversion.

References

Anton, E. (2017). Mission Impossible? Pope Benedict XVI and Interreligious Dialogue. Theological Studies, 78(4), 879–904. https:// doi.org/10.1177/0040563917731744

Baatsen, R. A. (2017). The will to embrace: an analysis of christian-muslim relations. HTS Teologiese Studies / Theological Studies, 73(6), 33–90. https://doi.org/10.4102/hts.v73i6.4840

Baptista, P. A. N. (2017). Theology facing religious diversity: The perspective of latin American pluralist theology. Religions, 8(10). https://doi.org/10.3390/rel8100233

Berling, J. A. (2004). “Understanding Other Religious Worlds”. Maryknoll New York: Orbis Books.

Clooney, F. X. (2017). Interreligious learning in a changing church: From Paul VI to Francis. Irish Theological Quarterly, 82(4), 269–283. https://doi.org/10.1177/0021140017724112

Eck, D. L. (2006). Prospects for Pluralism: Voice and Vision in the Study of Religion. Scholarly Journal Online, (Project MUSE).

Freeman, T. (2017). Theology of religions: Models for interreligious dialogue in South Africa. HTS Teologiese Studies / Theological Studies, 73(6), 148–214. https://doi.org/10.4102/hts.v73i6.4842

Gabriel, I. (2017). All Life Is Encounter: Reflections on Interreligious Dialogue and Concrete Initiatives. Religious Education, 112(4), 317– 322. https://doi.org/10.1080/00344087.2017.1325096

Grung, A. H. (2017). The Two Pluralisms in Norway. Society, 54(5), 432– 438. https://doi.org/10.1007/s12115-017-0165-2

Hick, J. (n.d.). God Has Many Names. Philadelphia: The Westminster Press.

Kit, S. (2017). Christian participation and creative resistance: Reflecting on Luther’s two-fold governance in muslim-majority Malaysia. Dialog, 56(3), 260–271. https://doi.org/10.1111/dial.12337

Knitter, P. F. (1985). No Other Name?Critical Survey of Christian Attitudes Toward the World Religion. Maryknoll, New York: Orbis Books.

Knitter, P. F. (2002). Introducing Theologies of Religion. New York: Orbis Book.

Körs, A. (2017). The Plurality of Peter Berger’s “Two Pluralisms” in Germany. Society, 54(5), 445–453. https://doi.org/10.1007/ s12115-017-0179-9

Nordin, M. (2017). Secularization, religious plurality and position: Local inter-religious cooperation in contemporary Sweden. Social Compass, 64(3), 388–403. https://doi.org/10.1177/0037768617713659

Sabiq, S. (1983). Fiqh al-Sunnah (the 4th ed). Beirut: Dar al-Fikr.

Downloads

Published

2017-12-30

Issue

Section

Main Articles

Citation Check