Pesantren, Women’s Agency and Arranged Marriages in Indonesia

Authors

  • Nihayatul Wafiroh Darussalam Islamic Institute, East Java, Indonesia

DOI:

https://doi.org/10.22515/dinika.v3i2.1627

Abstract

This paper is a case study based on the research of the process of arranged marriages in Pesantren. Arranged marriages have basically been a tradition in the world for a long time. In the process, the women involved in arranged marriages are often put in the position of an object and are considered to have no voice. Women have been seen as passive agents that do not contribute anything in the process of arranged marriages, whereas those who have full power in the process of arranged marriages in Pesantren are the Kyai or other male family members. This study took place in the five major Pesantren in East Java. One female informant, the daughter of a Kyai, was taken from each Pesantren so there were five informants. This research was conducted through in-depth interviews using the capital theory by Pierre Bourdieu, power relation by Michel Foucault, and women's agency by Sherry B. Ortner. This study reveals that Kyai’s daughters and wives, Nyai, are active agents, as well. Using the capital they have, women played their agencies in different ways to achieve certain goals. They engage in critiques on the habitus practice of arranged marriages. They also negotiate and resist when the arranged marriage process runs. This study confirms that doing research focused on women’s voice can expose additional aspects of women’s agency that have been widely ignored.

 

Keywords:

Pesantren, Women’s agency, Arranged marriages

References

Abdullah, Cholid. 2014. “Tradisi Pesantren sebagai Pusat Peradaban Muslim Nusantara.†Al-A’raf: Jurnal Pemikiran Islam dan Filsafat XI (2): 17–37. http://ejournal.iainsurakarta.ac.id/index.php/al-araf/article/view/1188.

Blackburn, S. 2004. Women and the State in Modern Indonesia. Australia: Cambridge University Press.

Dhofier, Zamakhsyari. 1999. The Pesantren Tradition: The Role of Kyai in the Maintenance of Traditional Islam in Java. Tempel, Arizona: Program for Southeast Asian Studies, Arizona State University.

Isbah, M Falikul. 2016. “Examining the Socio-Economic Role of Islamic Boarding Schools ( Pesantren ) in Indonesia,†no. June.

Jones, G. W. 2010. Changing Marriage Patterns in Asia. Singapore: Asia Research Institute.

Khitam, Husnul. 2016. “Kontekstualisasi Teologi Sebagai Basis Gerakan Ekologi.†DINIKA: Academic Journal of Islamic Studies 1 (2): 143–64. doi:10.22515/dinika.v1i2.62.

Kusmana, Kusmana. 2015. “Modern Discourse of Woman’s Ideal Role in Indonesia: Tafsir Al-Qur’an of Ibu and Female Agency.†Journal of Indonesian Islam 9 (1): 25–58. doi:10.15642/JIIS.2015.9.1.25-58.

Martyn, E. 2005. The Women’s Movement in Post-Colonial Indonesia: Gender and Nation in A New Democracy. London and New York: Routledge.

Suryochondro, S. 1984. Potret Pergerakan Wanita Di Indonesia. Jakarta: Yayasan Ilmu-Ilmu Sosial.

Umiarso, Dakir &. 2017. “Pesantren dan Perubahan Sosial: Optimalisasi Modal Sosial bagi Kemajuan Masyarakat.†Al-A’raf: Jurnal Pemikiran Islam dan Filsafat XIV (1): 1–22. doi:10.22515/ajpif.v14i1.587.

Vreede-De Stuers, C. 1960. The Indonesian Women: Struggles and Achievements. Netherlands: Mouton & Co.

Downloads

Published

2018-08-30

Citation Check