The Formalization of Islamic Sharia in Public Sphere: A Case Study of Hizbut Tahrir Indonesia
DOI:
https://doi.org/10.22515/dinika.v2i1.402Keywords:
Hizbut Tahrir Indonesia, Islamic Sharia, Public ReasonAbstract
Following the stepped down of the New Order, the movements of establishing Islamic sharia in Indonesia has increased. Some of the organizations which promote Islamic sharia on their movements are Majelis Mujahidin Indonesia (MMI), Front Pembela Islam (FPI), and Hizbut Tahrir Indonesia (HTI). This paper observes the movements of HTI by using the perspective of public reason, especially the theories of John Rawls and Abdullah An-Naim. The results show that HTI should use more democratic methods in delivering its notion. As Indonesia is a democratic nation, creating the appropriate form of discussion and conversation would be an effective way in introducing Islamic sharia to the public. Later, the decision of accepting or rejecting the idea is in the hands of the public.
Downloads
References
Agensky, .C. 2017. Recognizing Religion: Politics, History, and the ‘Long 19th Century. European ournal of International Relations 23 (4), pp.729-755.
Aguswandi. 2006. “Say No to Conservative Islam.” Jakarta Post. Jakarta.
Ahnaf, I. 2004a. MMI dan HTI, the Image of the Others. In A. M.
Abegebriel (Ed.), Negara Tuhan; The Thematic Encyclopedia,.Yogyakarta: SR-Ins Publishing.
Ahnaf, I. 2004b. The Image of The Enemy; Fundamentalist Muslims’ Perceptions of the Other. Universitas Gadjah Mada.
al-Nabhani, T. n.d.. Mafahim Hizbut Tahrir ;Edition of Mu’tamadah. Jakarta: Hizbut Tahrir Indonesia.
An-Naim, A. 2008. The Future of Syari’ah. Harvard University.
Bagir, Z. A. 2006. Agama Dalam Nalar Publik.
Berger, P. L. 2003. Desekularisai Dunia; Tinjauan Global. Yogyakarta: Arruz
Media.
Caver, Martin and Ege, O. n.d.. Toleration of Religious Absolutism in
Secular Soceity; The Case of Hizbut Tahrir in Denmark. Retrieved from www.humanityinaction.org/docs/Caver__Ege.pdf
Fanani, A. F. 2006. Jihad Memperjuangkan Syariat Islam; Pandangan TokohTokoh Pesantren di Jawa Barat. Bandung.
Gulmez, R 2017. Two Islamic Movements in Conflict in Terms of
Linguistic Nationalism. Japanese ournal of Political Science 18 (2), pp.
-261.
Hammond, A. 2017. Salafi Thought in Turkish Public Discourse Since
International journal of Middle East Studies 49 (3), pp. 417-453.
Kamil, Sukron and Chaider, S. B. 2007. Syariah Islam dan HAM: dampak
perda syariah terhadap kebebasan sipil, hak-hak perempuan, dan nonMuslim. Jakarta: Center for the Stuy of Religion and Culture.
Khalkhali, S.R., Ezzati E., Farajirad, A. 2017. Religious Thoughts and Its
Effect on Organizing the Islamic Fundamenntalism. Geopolitics
Quarterly 12 (4), pp. 86-99.
Long, N.J. 2017. On the Islamic Authority of the Indonesian State:
Responsibility, Suspicion, and Acts of Compliance. Journal of the
Royal Anthropological Institute 23 (4), pp. 709-726.
Mohamad, M. 2017. Religion and Politics in Malaysian Nation-Building:
A ‘Double-Movement’ of Hegemonic and Plural Islam. Inter-Asia
Cultural Studies 18 (3), pp. 445-453.
Mudhoffir, A.M. 2017. Islamic Militias and Capitalist Deveopment in
Post-Authoritarian Indonesia. Journal of Contemporary Asia 47 (4),
pp. 495-514.
Newel, A. K. n.d. The Caliphate is not a totalitarian state. Retrieved from
www.caliphate.co.uk/files/.
Pagar. 2006. Dualisme Hukum Pidana di Nangroe Aceh Darussalam: Analisis
terhadap Dampak Penerapan Hukum Islam. Bandung.
Ramadlan, S. 2002. Khilafah Islamiyah: Keniscayaan Sejarah. Al-Wa’ie, II,
–31.
Rawls, J. 1999. The Idea of Public Reason Revisited. In S. Freeman (Ed.),
John Rawls: Collected Papers. Cambridge, Massachusetts: Harvard
University Press.
Rawls, J. 2003. Political Liberalism. New York: Columbia University Press.
Rumadi. 2006. Delik Penodaan Agama dan Kehidupan Beragama dalam RUU
KUHP. Bandung.
Saada, N., Gross, Z. 2017. Islamic Education and the Challenge of
Democratic Citizenship: A Critical Perspective. Discourse 38 (6),
pp. 807-822.
Sacks, J. 2002. The dignity of difference: how to avoid the clash of civilizations.
London: Continuum.
Shafwan, M. W., & Ruslani. (2000). Wacana spiritualitas Timur dan Barat.
Yogyakarta: Qalam.
Stopler, G. 2017. Religion-State Relations and Their Effects on Human
Rights: Nationalization, Authorization, and Privatization. Oxford
Journal of Law and Religion 6 (3), pp. 474-497.
Topal, S. 2017. Female Muslim Subjectivity in the Secular Public Sphere:
Hijab and Ritual Prayer as ‘Technlogies of the Self ’. Social Compass
(4), pp. 582-596.
Wadjdi, F. n.d.. Gagasan Usang Negara Sekuler An-Naim. Retrieved from
http://hizbut-tahrir.or.id/2007/08/04/gagasan-usang-negarasekuler-an-naim/
Downloads
Published
Issue
Section
Citation Check
License
This work is licensed under a Creative Commons Attribution-NonCommercial 4.0 International License.