Gender Construction in Manhaj Salaf's Account: A Study of Hadith Content on the Existence of Women in Public Sphere

Authors

  • Muhammad Mundzir Universitas Islam Negeri Sunan Kalijaga, Yogyakarta, Indonesia

DOI:

https://doi.org/10.22515/dinika.v6i2.4073

Keywords:

Construction, Manhaj Salaf, Gender, Women's Hadith

Abstract

This paper aims to discuss the gender construction of the ‘Manhaj Salaf’ account which regularly posts religious narratives containing hadith. The author specifically tried to read the gender construction of this account through the hadiths about the existence of women. In this case, the author read the contents carefully, then analyzed it with discourse analysis theory and classified it according to the typology of gender discrimination. In addition, the author also look at the implications and effects of the content on the lives of social media users. This study concluded that the Manhaj Salaf account has a bias understanding in narrating the content of hadith, especially about the existence of women. This is proven by its textual and subjective understanding in it. It also raises a negative and positive implications for social media users.

References

Abd al-Muhsin, bin Hamad bin Abd al-Muhsin bin Abdillah bin Hamad al-’Ibad al-Badr. t.t. Syarh Sunan Abi Dawuud.

Abdul Kodir, Faqihuddin. 2019. Qira’ah Mubadalah. Yogyakarta: IRCiSoD.

Adz-Dzahabiy, Abu Abdillah Muhammad bin Ahmad bin Utsman bin Qaymaz. 1997. Siyar A’lam an-Nubala’. Beirut: Daar al-Fikr.

Al-Tamimiy, Muhammad bin Hibban bin Ahmad bin Hibban bin Muadz bin Ma’bad. 1988. Al-Ihsan fi Taqrib Sahih ibn Hibban. Beirut: Muassasah Ar-Risalah.

An-Nasa’i, Abu Abdurrahman Al-Khurasaniy. 2001. Sunan al-Kubra An-Nasa’i. Beirut: Muassasah Risalah.

As-Sijistaniy, Abu Dawud Sulaiman Al-Asy’ats. t.t. Sunan Abi Dawud. Beirut: Maktabah Al-’Ashriyyah.

Astuti, Yanti Dwi. 2016. “Media dan Gender (Studi Deskriptif Representasi Stereotipe Perempuan Dalam Iklan Di Televisi Swasta).” Profetik: Jurnal Komunikasi 9 (2): 25–32. doi:10.14421/pjk.v9i2.1205.

———. 2018. “Kontruksi Perempuan dalam Media Baru: Analisis Semiotik Meme Ibu-Ibu Naik Motor di Media Sosial.” PALASTREN Jurnal Studi Gender 10 (2): 225–47. doi:10.21043/palastren.v10i2.2679.

Asy-Syaibaniy, Abu Abdillah Ahmad bin Muhammad bin Hanbal. 1993. Musnad Al-Imam Ahmad. Beirut: Daar Ihya’ al-Turats al-Arabiy.

At-Turmudziy, Abu Isa Muhammad bin Saurah. 1994. Sunan At-Turmudziy. Beirut: Daar al-Fikr.

Baryadi, I Praptomo. 2012. Bahasa, Kekuasaan, dan Kekerasan. Yogyakarta: Universitas Sanata Dharma.

Damanhuri, D. 2016. “Diskusi Hadis tentang Kedudukan Perempuan.” Substantia: Jurnal Ilmu-Ilmu Ushuluddin 18 (0): 1–27. doi:10.22373/substantia.v18i0.3410.

Eriyanto. 2011. Analisis Wacana: Pengantar Analisis Teks Media. IX. Yogyakarta: LKIS.

Fakih, Mansour. 2013. Analisis Gender dan Transformasi Sosial. XV. Yogyakarta: Pustaka Pelajar.

Fatmawati, Endang. 2016. “Perubahan Kultur Akses Informasi Pemustaka dalam Bingkai Mediasi dan Mediatisasi.” Dalam . Yogyakarta: Library and Information Management.

Halim, Abd. 2018. Wajah al-Quran di Era Digital. Yogyakarta: Penerbit Sulur Pustaka

Hasan, Rianto. 2019. “Partisipasi Perempuan Dalam Olahraga Perspektif Hermeneutika Hadis Fazlur Rahman.” Jurnal Studi Ilmu-ilmu Al-Qur’an dan Hadis 20 (1): 43–61. doi:10.14421/qh.2019.2001-03.

Ibn Manzur, Muhammad bin Mukram. 1414. Lisan al-Arab. Beirut: Daar Shadir.

Kodir, Faqihuddin Abdul. 2011. “Gender Justice and Cultural Dimension of Religion, a Proposal to Apply the Prophetic Tradition (the Hadith) in Promoting Gender Justice Among Indonesian Muslims.” Jurnal Kawistara 1 (3). doi:10.22146/kawistara.3932.

Masyhuda, Ahmad Ali. 2020. “Analisis Hadis Wanita Memakai Parfum Dan Kontekstualisasi Kekinian.” Jurnal Ilmiah Mahasiswa Raushan Fikr 9 (2): 60–77. doi:10.24090/jimrf.v9i2.4140.

Miski. 2017. “Fenomena Meme Hadis Celana Cingkrang Dalam Media Sosial.” Jurnal Multikultural dan Multireligius XVI (Desember).

Mukaromah, Kholila. 2020. “Wacana Kesetaraan Gender dalam Meme Hadis: Studi Etnografi Virtual pada Akun Instagram @Mubadalah.id.” Mutawatir : Jurnal Keilmuan Tafsir Hadith 10 (Nomor 2).

Najwah, Nurun. 2017. “The Profundity of Hadith Materials on 'Islam Itu Indah" on Trans Tv.” Dalam , 197–203. Atlantis Press. doi:10.2991/icqhs-17.2018.31.

Nastiti, Nimas Diah Putri Ayu Dewi, dan Syaiful Qadar Basri. 2019. “Konstruksi Gender Melalui Representasi Alam Dalam Puisi Post Scriptum Karya Toety Heraty Dan the Snake Charmer Karya Sarojini Naidu.” Haluan Sastra Budaya 2 (2): 220–35. doi:10.20961/hsb.v2i2.24926.

Pangestu, Perdana Putra. 2021. “Efektivitas Dakwah Hadis dalam Media Sosial: Analisis atas Teori Framing Robert N. Entman.” Jurnal Dakwah dan Komunikasi 6 (1): 67–82.

Primasari, Winda. 2017. “Konstruksi Gender Dalam Media Massa (Analisis Semiotika Pierce Pada Program Mata Najwa Episode ‘Gengsi Berebut Kursi’).” Makna: Jurnal Kajian Komunikasi, Bahasa, Dan Budaya 2 (2): 136–54. doi:10.33558/makna.v2i2.792.

Putri, Latifah Rahmadani, Sony Christian Sudarsono, dan Maria Magdalena Sinta Wardani. 2021. “Kekerasan Verbal Dalam Kolom Komentar di Akun Instagram Garudarevolution Pada Bulan September 2019.” Sintesis 15 (1): 32–56. doi:10.24071/sin.v15i1.3120.

Qudsy, Saifuddin Zuhri, Irwan Abdullah, dan Mustaqim Pabbajah. 2021. “The Superficial Religious Understanding in Hadith Memes: Mediatization of Hadith in the Industrial Revolution 4.0.” Journal for the Study of Religions and Ideologies, November, 92–114.

Rosyidah, Feryna Nur, dan Nunung Nurwati. 2019. “Gender dan Stereotipe: Konstruksi Realitas dalam Media Sosial Instagram.” Share : Social Work Journal 9 (1): 10–19. doi:10.24198/share.v9i1.19691.

Sadly, Effendi. 2018. “Manajemen Dakwah Media Sosial: Telaah Terhadap Perkembangan Metode Dakwah Islam.” JRMB (Jurnal Riset Manajemen dan Bisnis) 3 (2). doi:10.30743/jrmb.v3i2.902.

Salaf, Manhaj. 2020. “Haram Wanita Memakai Sepatu Hak Tinggi.” Juni 25. https://www.instagram.com/p/CB1ebI_h3zJ/.

———. 2021a. “Ukhty Fotomu bisa Menjadi Sumber Dosa.” Mei 31. https://www.instagram.com/p/CPg5x8JhDG2/.

———. 2021b. “Jadi Ibu Rumah Tangga Tak Perlu Sedih dan Minder.” September 24. https://www.instagram.com/p/CUM3RvAhHZr/.

———. 2021c. “Saudariku Jangan Upload Fotomu!!” September 29. https://www.instagram.com/p/CFiYCnCBq-Y/.

———. 2021. “Akun Manhaj Salaf.” Diakses September 26. https://www.instagram.com/p/CUM3RvAhHZr/.

Soliha, Silvia Fardila. 2015. “Tingkat Ketergantungan Pengguna Media Sosial Dan Kecemasan Sosial.” Interaksi: Jurnal Ilmu Komunikasi 4 (1). Master of Communication Science Program, Universitas Diponegoro: 1–10.

Syahridawaty, Syahridawaty, dan Saifudin Zuhri Qudsy. 2019. “The Contestation of Hadith Memes on the Prohibition of Music.” Journal of Hadith Studies 2 (1): 23–36. doi:10.32506/johs.v2i1.530.

Ulya, Nurul Najmatul. 2020. “Perdebatan Peran Perempuan Di Ranah Publik Berdasarkan Hadis Dalam Sosial Media.” An-Nawa: Jurnal Studi Islam 2 (1). doi:10.37758/annawa.v3i1.200.

Downloads

Published

2021-12-30

Issue

Section

Articles

Citation Check