Indonesian Maqasid Al-Syari’ah: A Study of Yudian Wahyudi's Thought

Shofiyullah Muzammil; Waryani Fajar Riyanto; Nur Edi Prabha Susila Yahya

doi:10.22515/dinika.v8i2.6686

Authors

Shofiyullah Muzammil Universitas Islam Negeri Sunan Kalijaga Yogyakarta, Indonesia
Waryani Fajar Riyanto Universitas Islam Negeri Sunan Kalijaga Yogyakarta, Indonesia
Nur Edi Prabha Susila Yahya Universitas Islam Negeri Sunan Kalijaga Yogyakarta, Indonesia

DOI:

https://doi.org/10.22515/dinika.v8i2.6686

Keywords:

Indonesia, Yudian Wahyudi, Pancasila, Maqasid Al-Syari'ah

Abstract

This article describes Yudian Wahyudi's thoughts regarding Maqasid al-Syari’ah as a method of solving contemporary problems in Indonesia. The primary data of this research was obtained from Yudian's writings about Maqasid al-Syari’ah. The secondary data were obtained from authoritative, up-to-date, and relevant literature sources. This study finds an Indonesian Maqasid al-Syari’ah theory, which is different from the Classical and Contemporary Maqasid al-Syari’ah. Indonesian Maqasid al-Syari’ah wants to harmonize between Maqasid al-Syari’ah (five primary needs or zharuriyyat al-khams) and IndonesianMaqasid (based on Pancasila). Maqasid al-Syari’ah Yudian's idea rests on four pillars, namely: tauhidul 'ulum (unity of knowledge) between Ayat Qur’aniyah, Kauniyah, and Insaniyah (zharuriyat ats-tsalasah) as the embodiment of the slogan al-Ruju' ila al-Qur'an wa al-Sunnah (Return to the Qur'an and Sunnah), the theory of pairing in Islamic law (ilahi-wad'i, absolute-relative, universal-local, eternal-temporary, and literal-meaning), method (Maqasid al -Syari'ah as an analytical knife or point of view to read the reality that is around us), and matters related to Indonesia. Meanwhile, Maqasid Indonesia is based on the five basic values of the goals of the Indonesian nation as embodied in Pancasila (Salam Pancasila): divinity (hifdz al-din), humanity (hifdz al-nafs), unity (hifdz al-nasl), deliberation and wisdom (hifdz al-’aql), and social justice (hifdz al-mal). The results of this study can have implications for the development and alignment factors of the Maqasid al-Syari’ah theory, which is unique to Indonesia. Indonesian Maqasid al-Syari’ah is a strengthening of the foundation of Usul al-Fiqh and Indonesian Fiqh.

Downloads

Download data is not yet available.

References

‘Asyur, Ibn. (2015). Maqasid al-Syari’ah al-Islamiyyah. Cairo: n.d.

———. (2016). Usul an-Nizam al-Ijtima’ fi al-Islam. Cairo: n.d.

Abdullah, M. Amin. (2012). Epistemologi Keilmuan Kalam dan Fikih Dalam Merespon Perubahan di Era Negara-Bangsa dan Globalisasi: Pemikiran Filsafat Keilmuan Agama Islam Jasser Auda. Media Syari’ah: Wahana Kajian Hukum Islam dan Pranata Sosial 14 (2): 123. https://doi.org/10.22373/jms.v14i2.1871.

Aditya, Rizky Irfano, and L.B. Waddington. (2021). “The Legal Protection Against Child Marriage in Indonesia.” Bestuur 9 (2): 126. https://doi.org/10.20961/bestuur.v9i2.55144.

Agung, Kurniawan, Hamsah Hudaf. (2021). “Konsep Maqasid al-Syari’ah Imam Asy-Syathibi Dalam Kitab al-Muwafaqat.” Al-Mabsut 15 (1).

Al-Asfahani. (1970). Al-Mufradat. Cairo: Dar al-Fikr.

Al-Fadl, Khaled Abu. (2002). The Authoritative and Authoritarian in Islamic Discourses: A Contemporary Case Study. Alexandria, VA: Al-Saadawi Publications.

Al-Ghazali. (1996). Al-Mustasfa fi ‘Ilm al-Usul. Beirut: n.d.

Al-Juwaini. (1971). Al-Burhan fi Ushul al-Fiqh. Cairo: Dar al-Fikr.

Alfinnas, Shulhan. (2018). “Membangun Academic Self-Concept Mahasantri Pesantren Nawesea.” Education and Human Development Journal 3 (2): 191–98. https://doi.org/10.33086/ehdj.v3i2.59.

Alias, Muhammad Nazir. (2021). “A Review of Maslahah Mursalah and Maqasid al-Syari’ah as Methods of Determining Islamic Legal Ruling.” Turkish Journal of Computer and Mathematics Education (TURCOMAT) 12 (3): 2994–3001. https://doi.org/10.17762/turcomat.v12i3.1331.

Alwi, H.S, Muhammad, and Nur Hamid. (2020). “Relasi Kelisanan Al-Qur’an dan Pancasila Dalam Upaya Menjaga dan Mengembangkan Identitas Islam Indonesia.” International Journal Ihya’ 'Ulumuddin. https://doi.org/10.21580/ihya.21.1.4833.

Anam, Khoirul. (2021). Mengenal Lebih Dekat Sosok dan Pemikiran Kepala BPIP RI: Prof. Drs. K.H. Yudian Wahyudi, M.A., Ph.D. Yogyakarta: Suka Press.

———. (2021). Pembaruan Islam Yudian Wahyudi: Komparasi Dengan Hasbi Ash-Shiddiqie, Hazarain, Nurcholish Madjid, dan Quraisy Shihab. Yogyakarta: Suka Press.

———. (2021). Salam Pancasila Sebagai Salam Kebangsaan: Memahami Pemikiran Kepala Badan Pembinaan Ideologi Pancasila Yudian Wahyudi. Yogyakarta: Suka Press.

Arifin. (1987). Gerakan Pembaruan Muhammadiyah Dalam Pendidikan. Jakarta: Dunia Pustaka Jaya.

Auda, Jasser. (2007). Maqasid al-Syari’ah as Philosophy of Islamic Law: A Systems Approach. 2007th ed. London: The International Institut of Islamic Thougth.

Aulia, Rohmatul Maulidiana. (2019) “Pemahaman Prinsip Gerakan Muslim Modern al- Ruju ila al-Qur’an wa al-Sunnah.” Ushuluddin 5 (1).

Bujuri, Dian Andesta, Nurul Hidayah, Yuli Yanti, Fikriansyah, and Masnun Baiti. (2020). “Kaffah Islam in the Context of Indonesia, Between Fundamental and Moderate Islam.” Proceedings of the 1st Raden Intan International Conference on Muslim Societies and Social Sciences (RIICMuSSS 2019) 492. https://doi.org/10.2991/assehr.k.201113.060.

DiSalle, Robert. (2020). “Absolute Space and Newton’s Theory of Relativity.” Studies in History and Philosophy of Science Part B-Studies in History and Philosophy of Modern Physics 71 (xxxx). https://doi.org/10.1016/j.shpsb.2020.04.003.

Djidin, M., and Sahiron Syamsuddin. (2019). “Indonesian Interpretation of The Qur’an on Khilafah: The Case of Quraish Shihab and Yudian Wahyudi on Qur’an 2: 30-38.” Al-Jami’ah 57 (1). https://doi.org/10.14421/ajis.2019.57143-166.

Effendi, Orien. (2020). “Kontribusi Pemikiran Maqasid al-Syari’ah Thahir Ibnu Asyur Dalam Hukum Islam.” Bilancia: Jurnal Studi Ilmu Syariah dan Hukum 14 (2). https://doi.org/10.24239/blc.v14i2.549.

Fadliyah, Lia. (2018). “Penafsiran Yudian Wahyudi Terhadap Surat Ad-Duha dan Signifikansinya pada Kehidupan.” Skripsi, UIN Sunan Kalijaga Yogyakarta.

Faris, Musthofa Habibullah. (2020). “Analisis Wacana Kritis Pada Media CNN Indonesia: Studi Deskriptif Kualitatif Pemberitaan Kontroversi Kepala BPIP Yudian Wahyudi Tentang Agama Musuh Pancasila.” Thesis. Universitas Muhammadiyah Yogyakarta.

Hadi, Khoirul. (2013). “Pemikiran Politik Rasyid Ridha Dalam Fikih Munakahat.” Jurnal Studia Islamika 10 (2). https://doi.org/10.24239/jsi.v10i2.27.221-236.

Hanafi, Hassan. (1980). AI-Turats wa al-Tajdid: Mawqifuna min al-Turats al-Qadim. Cairo: Al-Markaz al-’Arablli al-Baqth wa al-Nashr.

Harahap, Syahrin. (2006). Metodologi Studi Tokoh Pemikiran Islam. Jakarta: Istiqamah Mulya Press.

Hasanudin, Fuat. (2020) “Review Buku Maqasid al-Syari’ah Ibn ‘Asyur: Rekonstruksi Paradigma Ushul al-Fiqh.” Jurnal Islam Ulil Albab 1 (1). http://abhats.org/index.php/abhats/article/view/5.

Herawati, T., D.K. Pranaji, R. Pujihasvuty, and E.W. Latifah. (2020). “Faktor-Faktor Yang Memengaruhi Pelaksanaan Fungsi Keluarga di Indonesia.” Jurnal Ilmu Keluarga dan Konsumen 13 (3). https://doi.org/10.24156/jikk.2020.13.3.213.

Hermanto, Agus. (2017). “Konsep Maslahat Dalam Menyikapi Masalah Kontemporer: Studi Komparatif Al-Tufi dan Al-Ghazali.” Al-’Adalah 14 (2). https://doi.org/10.24042/adalah.v14i2.2414.

Idris, Muh., Finsa Adhi Pratama, and Lian Mulyani Muthalib. (2021). “The Using of Maslahah Mursalah Method as Hujjah.” Al-’Adl 14 (2). https://doi.org/10.31332/aladl.v14i2.2793.

Insani, Sains, Siti Nurwanis Mohamed, Monika Munirah, Abd Razzak, and Najihah Mohd Hashim. (2020). “Elements of Balance in Plants According to the Al-Qur'an: A Preliminary Review.” Ulumuna.

Al-Jabiri, (1991). Muhammad Abid. Al-Turats wa al-Hadatsa: Dirasat wa Munaqasat. Beirut: Markaz Dirasat al-Wahdah al-’Arabiyya.

Jansen, Klaus Bruhn. (2020). “The Qualitative Research Process.” In Qualitative and Quantitative Methodologies. London: Routledge.

Jayanti, Gita Dwi, Farid Setiawan, Rivaldo Azhari, and Nursaima Putri Siregar. (2021). “Analisis Kebijakan Peta Jalan Pendidikan Nasional 2020-2035.” Jurnal Pendidikan Dasar dan Keguruan 6 (1). https://doi.org/10.47435/jpdk.v6i1.618.

Kersten, Carool. (2015). Islam in Indonesia: The Contest for Society, Ideas, and Values. London: Hurst & Company.

Koswara, Indra Yudha. (2018). “Perlindungan Tenaga Kesehatan Dalam Regulasi Perspektif Bidang Kesehatan Dihubungkan dengan Undang-Undang Nomor 36 Tentang Kesehatan dan Sistem Jaminan Sosial.” Jurnal Hukum POSITUM 3 (1).

Kumala, Rini, and Sylvia Veronica Siregar. (2021). “Corporate Social Responsibility, Family Ownership and Earnings Management: The Case of Indonesia.” Social Responsibility Journal 17 (1). https://doi.org/10.1108/SRJ-09-2016-0156.

Lantong, M. Bekti Khudari. (2018). “Konsep Makkiyah dan Madaniyyah Dalam Al-Qur’an: Sebuah Analisis Historis-Filosofis.” Potret Pemikiran 20 (1). https://doi.org/10.30984/pp.v20i1.746.

Madjid, Nurcholish. (1984). “Ibn Taymiyya on Kalam and Falsafah: A Problem of Reason and Revelation in Islam.” Dissertation. University of Chicago.

———. (1987). Islam, Kemodernan, dan Keindonesiaan. Bandung: Mizan.

Mahzar, Armahedi. (2004). “Dari Tao Fisika Ke Tao Kehidupan: Evolusi Pemikiran Fritjof Capra.” In The Tao of Physics: Menyingkap Kesejajaran Fisika Modern Dan Mistisisme Timur. Yogyakarta: Jalasutra.

———. (2005). “Integrasi Sains dan Agama: Model dan Metodologi.” In Integrasi Ilmu dan Agama: Interpretasi dan Aksi. Bandung: Mizan.

Mansyur, Zaenudin. (2020). “Implementasi Teori Maqasid al-Syari’ah Asy-Syathibi Dalam Mu'ammalah Kontemporer.” Jurisdictie 11 (1). https://doi.org/10.18860/j.v11i1.7675.

Mashuri, Ilham. (2020). “Pendekatan Sistem Dalam Teori Hukum Islam: Perspektif Jasser Auda.” Jurnal Kajian Ilmu-Ilmu Keislaman 5 (1). https://doi.org/10.24952/fitrah.v5i1.1106.

Mauluddin, M. (2021). “Sunnatullah Dalam Kisah Musa dan Fir’aun.” Al Furqan: Jurnal Ilmu al-Quran dan Tafsir 4. http://ejournal.iai-tabah.ac.id/index.php/Alfurqon/article/view/638.

McMahon, Christopher. (2009). “Agreement and Disagreement.” Reasonable Disagreement. https://doi.org/10.1017/cbo9780511596742.004.

Mohd, Khadijah, Khambali Hambali, and Nur Hidayah. (2021). “Islamic Perspective on The Concepts of Interaction Among Multicultural Society Department of Aqidah and Islamic Thought." AFKAR Journal of Aqidah and Islamic Thought 23 (2).

Muharam, Ricky Santoso. (2020). “Membangun Toleransi Umat Beragama di Indonesia Berdasarkan Konsep Deklarasi Kairo.” Jurnal HAM 11 (2). https://doi.org/10.30641/ham.2020.11.269-283.

Muiz, Abdul. (2020). “Landasan dan Fungsi al-Qawa’id al-Fiqhiyyah Dalam Problematika Hukum Islam.” Al-Afkar Journal 3 (1).

Mukri, Moh., and Imam Mustofa. (2020). “Deradicalizing Islam in Indonesia through the Perspective of Al-Ghazali’s Maqasid al-Syari’ah: Purposes of Islamic Law.” Proceedings of the 1st Raden Intan International Conference on Muslim Societies and Social Sciences (RIICMuSSS 2019) 492. https://doi.org/10.2991/assehr.k.201113.043.

Mushthafa, M, and F Khunaini. (2020). “Pemikiran Masdar Farid Mas’udi tentang Zakat (Pajak), Cita Keadilan, dan Negara: Menuju Konsep Hubungan Agama-Negara Yang Transformatif.” Jurnal Pemikiran dan Ilmu Keislaman 3 (1), http://jurnal.instika.ac.id/index.php/jpik/article/view/143.

Nahuddin, Yusuf Eko, and Angga Prastyo. (2020). “Hubungan Agama dengan Pancasila Dalam Perspektif Konstitusi.” Jurnal Cakrawala Hukum 11 (3). https://doi.org/10.26905/idjch.v11i3.4070.

Najib, Agus Moh. (2011). Pengembangan Metodologi Fikih Indonesia dan Kontribusinya Bagi Pembentukan Hukum Nasional. Jakarta: Kementerian Agama RI.

———. (2020). “Reestablishing Indonesian Mazhab ’Urf and the Contribution of Intellectualism1.” Al-Jami’ah 58 (1). https://doi.org/10.14421/ajis.2020.581.171-208.

Najiyah, Senata Adi Prasetia and Siti Firgo. (2021). “The Revitalization of Character Education in the Pandemic COVID-19 Era.” Tadris: Jurnal Pendidikan Islam 16 (1). https://doi.org/10.19105/tjpi.v16i1.4029.

Nasution, Harun. (1990). Pembaharuan Dalam Islam: Sejarah Pemikiran dan Gerakan. Jakarta: Bulan Bintang.

Nasution, Dito Aditia Darma, Erlina Erlina, and Iskandar Muda. (2020). “Dampak Pandemi COVID-19 terhadap Perekonomian Indonesia.” Jurnal Benefita 5 (2). https://doi.org/10.22216/jbe.v5i2.5313.

Ni’ami, Mohammad Fauzan, and Bustamin Bustamin. (2021). “Maqasid al-Syari’ah Dalam Tinjauan Pemikiran Ibnu ‘Asyur dan Jasser Auda.” Jurnal Ilmiah Syari'ah 20 (1). https://doi.org/10.31958/juris.v20i1.3257.

Oktarina, Amimah, and Asnaini Asnaini. (2020). “Potensi Kontribusi Institusi Pendidikan Islam Terhadap Perkembangan Bank Syari’ah di Indonesia.” Al-Intaj: Jurnal Ekonomi dan Perbankan Syari'ah 6 (1). https://doi.org/10.29300/aij.v6i1.2834.

Opisman. (2020). Living Qur’an: Studi Kasus Atas Majlis Ayat Kursi Prof. Drs. K.H. Yudian Wahyudi, M.A., Ph.D. Yogyakarta: Lembaga Ladang Kata.

Parluhutan, Alboin. (2020). “Objek Formal dan Material Filsafat Ilmu serta Implikasinya Dalam Pendidikan.” Jurnal Pionir LPPM Universitas Asahan 7 (3).

Al-Qaradhawi, Yusuf. (2002). Al-Sunnah Masdaran li al-Ma’rifah wa al-Hadarah. Cairo: Dar al-Syuruq.

———. (2007). Dirasah fi Fiqh Maqasid al-Syari’ah: Baina al-Maqasid al-Kulliyah wa al-Nusus al-Juz'iyyah. Cairo: n.d.

Rachman, Budhy Munawar. (2012). Ensiklopedi Nurcholish Madjid. Jakarta: Yayasan Demokrasi.

Rahmi, Nispan. (2018). “Maqasid al-Syari’ah: Melacak Gagasan Awal.” Jurnal Hukum dan Pemikiran 17 (2). https://doi.org/10.18592/sy.v17i2.1970.

Rasyid, Moh. (2021). “Nalar Fikih Sosial Sahal Mahfuz dan Relevansinya dengan Konsep Ekonomi Syariah.” Jurnal Hukum Ekonomi Syariah 4 (2).

Riany, Yulina Eva, and Alina Morawska. (2021). “Financial and Work Burden, Psychosocial Functioning, and Family Interactions During the COVID-19 Pandemic in Indonesia: Effects on Child Outcomes.” Child Psychiatry and Human Development. https://doi.org/10.1007/s10578-021-01251-1.

Ridwan, Muannif. (2020). “Ijtihad pada Era Kontemporer: Konteks Pemikiran Islam Dalam Fikih dan Maqasid al-Syari’ah.” Jurnal Masohi 1 (2).

Riyanto, Waryani Fajar. (2013). Integrasi-Interkoneksi: Biografi Intelektual M. Amin Abdullah. Yogyakarta: Suka Press.

———. (2021). Biografi Yudian Wahyudi: Intelektual, Spiritual, dan Internasional. Yogyakarta: Suka Press.

Roibin, Erik Sabti Rahmawati, and Ifa Nurhayati. (2021). “A Model for Acculturation Dialogue between Religion, Local Wisdom, and Power: A Strategy to Minimize Violent Behavior in the Name of Religion in Indonesia.” Journal of Southwest Jiaotong University 56 (1). https://doi.org/10.35741/issn.0258-2724.56.1.1.

Sadari. (2021). Di Balik Kemampuan Ada Kesempatan, Di Balik Kesempatan Ada Kemampuan: Menjadi Orientalis “Plus” Bersama Prof. K.H. Yudian Wahyudi., M.A., Ph.D. Tangerang Selatan: Iqralana.

Santosa, Ari Budi. (2020). “Potret Pendidikan di Tahun Pandemi: Dampak COVID-19 Terhadap Disparitas Pendidikan di Indonesia.” CSIS Commentaries.

Sena, I Gusti Made Widya. (2020). “Relasi Manusia, Alam, dan Tuhan Dalam Harmonisasi Semesta.” Sphatika: Jurnal Teologi 9 (1). https://doi.org/10.25078/sp.v9i1.1598.

Sidiq, Syahrul. (2017). “Maqasid al-Syari’ah dan Tantangan Modernitas: Sebuah Telaah Pemikiran Jasser Auda.” In Right 7 (1).

Sina, Peter Garlans. (2020). “Ekonomi Rumah Tangga di Era Pandemi COVID-19.” Journal of Management : Small and Medium Enterprises (SMEs) 12 (2). https://doi.org/10.35508/jom.v12i2.2697.

Sobarnapraja, Agus. (2020). “Penegakan Hukum Pelanggaran Hak Asasi Manusia di Indonesia.” Jurnal Ilmu Kepolisian 14 (1).

Supriatman, Yan Yan. (2017). “Pendidikan Pesantren Menurut Cak Nur dan Yudian Wahyudi.” TAJDID: Jurnal Pemikiran Keislaman dan Kemanusiaan 1 (1). https://doi.org/10.52266/tadjid.v1i1.6.

Suwarsa, Luvi Febri. (2018). “Pemikiran Politik Mohammad Hatta Tentang Demokrasi dan Kedaulatan Rakyat.” Thesis. Universitas Siliwangi.

Asy-Syathibi, Abu Ishaq Ibrahim. (1990). Al-Muwafaqat fi Usul al-Syari‘ah. Beirut: n.d.

Takim, Liyakat. (2021). “Islamic Law and the Neoijtihadist Phenomenon.” Religions 12 (1). https://doi.org/10.3390/rel12010006.

Tarigan, Azhari Akmal, dan Sidurrahman. (2019). Rekonstruksi Peradaban Islam Perspektif Prof. KH. Yudian Wahyudi, MA., Ph.D. Jakarta: Kencana.

Wahid, Abd. (2018). “Reformasi Maqasid al-Syari’ah Klasik Menuju Perspektif Kontemporer.” Syaikhuna: Jurnal Pendidikan dan Pranata Islam 9 (2). https://doi.org/10.36835/syaikhuna.v9i2.3260.

Wahyudi, Yudian. (1993). “Hasbi’s Theory of Ijtihad in The Context of Indonesian Fiqh.” Thesis. Montreal: Institute of Islamic Studies Mc Gill University.

———. (1995). “Maqasid al-Syari’ah Sebagai Doktrin dan Metode.” Al-Jami’ah 58.

———. (1998). “Introduction: Was Wahid Hasyim Really Just A Traditionalist?” In K.H. Abdul Wahid Hasyim: His Contribution to Muslim Educational Reform and Indonesian Nationalistm during the Twentieth Century. Yogyakarta: Indonesian Academy Society.

———. (1998). “Islam dan Politik Pada Masa Demokrasi Terpimpin.” In Makalah Yang Disampaikan Dalam Program Pembibitan Calon Dosen IAIN Se-Indonesia, Semarang.

———. (2002). “The Slogan Back to the Qur’an and the Sunna a Comparative Study of the Response of Hasan Hanafi, Muhammad ’Abid Al-Jabiri and Nurcholish Majid.” Dissertation. The Institut of Islamic Studies McGill University.

———. (2003). “Hanafi’s Muqaddima fi al-Istighrab,” Muslim World.

———. (2006). Dekonstruksi Kata Pengantar: Mengamati Islam dari McGill Menuju Harvard dan Tufts. Yogyakarta: Pesantren Nawesea Press.

———. (2006). Islam dan Nasionalisme Sebuah Pendekatan Maqasid al-Syari’ah. Yogyakarta: Pesantren Nawesea Press.

———. (2006). Ushul al-Fiqh versus Hermeneutika: Membaca Islam Dari Kanada Dan Amerika. Yogyakarta: Pesantren Nawesea Press.

———. (2007). “Benarkah K.H. Wahid Hasyim Hanya Seorang Tradisionalis?” In Maqasid al-Syari’ah Dalam Pergumulan Politik: Berfilsafat Hukum Islam dari Harvard ke Sunan Kalijaga. Yogyakarta: Pesantren Nawesea Press.

———. (2015). Hukum Islam Antara Filsafat dan Politik. Yogyakarta: Pesantren Nawesea Press.

———. (2019). Dari McGill Ke Oxford: Bersama Ali Shari’ati dan Bint al-Shati’. Yogyakarta: Pesantren Nawesea Press.

———. (2020). Jihad Ilmiah Dua: Dari Harvard ke Yale dan Princeton. Yogyakarta: Pesantren Nawesea Press.

Wanto, Anjar, and Jaya Tata Hardinata. (2020). “Estimations of Indonesian Poor People as Poverty Reduction Efforts Facing Industrial Revolution 4.0.” IOP Conference Series: Materials Science and Engineering 725 (1). https://doi.org/10.1088/1757-899X/725/1/012114.

Yasin, Yusuf Abdillah. “Pemikiran Hazairin dan Yudian Wahyudi Terhadap Teori Receptie,” n.d. http://yayua.blogspot.co.id.

Yasmanto, A. (2021). “Keadilan Dalam Poligami: Studi Pemikiran Fazlur Rahman dan M. Quraish Shihab.” Journal of Islamic Law and Family Studies 4 (1). http://ejournal.uin-malang.ac.id/index.php/jilfas/article/view/11841.