The Relevance of Abu Bakar Atjeh's Concept of Tazkiyah al-Nafs in Addressing Mental Health Issues
DOI:
https://doi.org/10.22515/dinika.v9i2.9421Keywords:
Abu Bakar Atjeh, Żikr, Khalwah, Mental Health, Tazkiyah al-NafsAbstract
Mental health issues in today’s world are a major concern that must be addressed. Tazkiyah al-nafs emerges as a significant answer to the problem in this context. Tazkiyah al-nafs is primarily concerned with purifying the soul, cleansing the heart of desire and greed, and bringing one closer to Allah. Abu Bakar Atjeh, a well-known Indonesian scholar, believes that tazkiyah al-nafs is one of the most effective medications for people suffering from mental health conditions. Hence, this article aims to explore the concept of tazkiyah al-nafs by Abu Bakar Atjeh and its relevance in addressing mental health problems. This study is library research with a qualitative approach. Data was obtained using documentation techniques, and the collected data was analyzed using descriptive analysis methods. The research concludes that there are two ways to achieve mental health through the tazkiyah al-nafs method, namely khalwah and żikr. The conclusion in this paper is that tazkiyah al-nafs has a positive and comprehensive impact because of its holistic and spiritual-based approach so that these concepts of khalwah and żikr in tazkiyah al-nafs can be applied to various mental health problems.
Downloads
References
Aliyah, A. 2019. “Konsep Tazkiyatun Nafs Ibnu Taimiyah Dalam Persepektif Pendidikan Islam.” UIN Raden Intan Lampung.
Angraini, Dita, and Wenda Asmita. 2022. “Konsep Dan Contoh Aplikasi Konseling Religius Dengan Pendekatan Takziyah Al-Nafs.” Jurnal Consulenza: Jurnal Bimbingan Konseling Dan Psikologi 5 (2): 190–97.
Anwar, Ilham Choirul. 2023. “Info Data Kesehatan Mental Masyarakat Indonesia Tahun 2023.” tirto.id. Accessed December 19. https://tirto.id/info-data-kesehatan-mental-masyarakat-indonesia-tahun-2023-gQRT.
Atjeh, Aboebakar. 1966. Pengantar Ilmu Tarekat. Jakarta: FA. H. M. TAWI & SON BAG. Penerbitan.
———. 2017. Tarekat Dalam Taswuf. Bandung: Sega Arsy.
Azmi, Ilhaamie Abdul Ghani. 2009. “Human Capital Development and Organizational Performance: A Focus on Islamic Perspective.” Jurnal Syariah 17 (2): 353–72.
Bangir, Haidah. 2000. Manusia Modern Mendamba Allah. Jakarta: Penerbit Hikmah.
Daradjat, Zakiah. 1988. Kesehatan Mental. Jakarta: Haji Mas Agung.
Farhanaf, Siti. n.d. “Puasa Dan Tazkiyatun Nafs Pada Jamaah Suluk Di Ma’had Babul Ulum Abu Lueng Ie Al-‘Aziziyah Barona Jaya Aceh Besar.” Fakultas Tarbiyah Dan Keguruan Universitas Islam Negeri Ar-Raniry Banda Aceh. https://repository.arraniry.ac.id/id/eprint/1902/1/Siti%20Farhanah.pdf.
Gusti, Abd. Rahman. 2012. Terapi Sufistik Untuk Penyembuhan Gangguan Kejiwaan. Yogyakrta: Aswaja Pressindo.
Hadi, M Fahli Zatra. 2015. “Tasawuf Untuk Kesehatan Mental.” An-Nida’ 40 (1): 31–41.
Ihsan, Nur Hadi, Munir Munir, and Dedy Irawan. 2023. “Tazkiyah Al-Nafs Wa ‘Alāqatuhā Bi al-Sa’Ādah ‘inda Ibn Qayyim al-Jawziyyah | Kalimah: Jurnal Studi Agama Dan Pemikiran Islam.” Accessed December 22. https://ejournal.unida.gontor.ac.id/index.php/kalimah/article/view/6629.
Jannah, Noor. 2015. “Bimbingan Konseling Keagamaan Bagi Kesehatan Mental Lansia.” Konseling Religi: Jurnal Bimbingan Konseling Islam 6 (2): 355–80.
Kaifahmi, Luthfi. 2018. “Pemikiran Tasawuf Dan Tarekat Perspektif Aboebakar Atjeh Tahun 1948-1977.” Other, IAIN Salatiga. http://e-repository.perpus.uinsalatiga.ac.id/2870/.
Kartono, Kartini. 2000. Hygiene Mental. Bandung: Mandar Maju.
Masyhuri, Masyhuri. 2012. “Prinsip-Prinsip Tazkiyah Al-Nafs Dalam Islam Dan Hubungannya Dengan Kesehatan Mental.” An-Nida’ 37 (2): 95–102.
Maududin, Iqbal Asid, Abas Mansur Tamam, and Wido Supraha. 2021. “Konsep Pendidikan Tazkiyatun Nafs Ibnul Qayyim Dalam Menangani Kenakalan Peserta Didik.” Rayah Al-Islam 5 (01). Lembaga Penelitian dan Pengabdian Masyarakat, Sekolah Tinggi Ilmu Bahasa …: 140–56.
“Mental Health.” 2024. Accessed March 13. https://www.who.int/news-room/fact-sheets/detail/mental-health-strengthening-our-response.
Muhammad Mush’ab M, Unik Hanifah, and Annisa Dwi Mukarromah Salsabila. 2020. “Menjaga Kesehatan Mental Di Tengah Pandemi Covid-19 Melalui Tazkiyatun Nafs.” Jurnal WARAQAT♦ Volume V, no. 2: 100.
Mutholingah, Siti. 2021. “Metode Penyucian Jiwa (Tazkiyatun Nafs) Dan Implikasinya Bagi Pendidikan Agama Islam.” Jurnal Ta’limuna 10 (01).
Nulhakim, Lukman. 2019. “Konsep Bimbingan Tazkiyatun Nafs Dalam Membentuk Sikap Jujur Mahasiswa BKI Melalui Pembiasaan.” Jurnal Al-Tazkiyah 8 (2).
Putri, Adisty Wismani, Budhi Wibhawa, and Arie Surya Gutama. 2015. “Kesehatan Mental Masyarakat Indonesia (Pengetahuan, Dan Keterbukaan Masyarakat Terhadap Gangguan Kesehatan Mental).” Prosiding Penelitian Dan Pengabdian Kepada Masyarakat 2 (2).
Qutub, Sayyid. 1967. Tafsir Fi Dzilalil Quran. Bairut-lebanon: Ihya At-Turats Al-Arabi.
Rahman, Abd, and Abdul Halim. 2019. “Kajian Tasawuf Di Pesantren (Kajian Terhadap Pemikiran Tasawuf Al-Ghazali).” Jurnal Pemikiran Dan Ilmu Keislaman 2 (1): 43–58.
Sholihin, M. 2003. Tasawuf Tematik Membedah Tema-Tema Penting Tasawuf. Maman Abd Djaliel. Bandung: CV Pustaka Setia.
———. 2004. Terapi Sufistik. Bandung: CV Pustaka Setia.
Sulthon, Muh. 2003. Desain Ilmu Dakwah. Yogyakrta: Pustaka Pelajar.
Wardah, Atika. 2021. “Konsep Tasawuf Aboebakar Atjeh Dan Relevansinya Terhadap Pendidikan Agama Islam.” UNUSIA.
Yahya, Nur Ashidah, and Fariza Md Sham. 2020. “Pendekatan Tazkiyah Al-Nafs Dalam Menangani Masalah Kemurungan.” Al-Hikmah 12 (1): 3–18. https://spaj.ukm.my/jalhikmah/index.php/jalhikmah/article/view/375.
Zainol, Nur Zainatul Nadra. 2019. “Sumbangan Sheikh Sa’id Hawwa (1935-1989): Sorotan Awal Proses Tazkiyah al-Nafs Sebagai Wadah Pembersihan Jiwa.” TERAJU: Jurnal Syariah Dan Hukum 1 (02): 73–78. doi:10.35961/teraju.v1i02.61.
Downloads
Published
How to Cite
Issue
Section
Citation Check
License
This work is licensed under a Creative Commons Attribution-NonCommercial 4.0 International License.