Feminisme dan Anti-Feminisme: Bias Teologi Gender yang di (Salah) Pahami

Authors

  • Alfina Hidayah Institut Agama Islam Negeri Surakarta, Indonesia

DOI:

https://doi.org/10.22515/bg.v5i1.2830

Keywords:

feminism, anti-feminism, theology

Abstract

Feminism is a movement that was born and developed in the West until now it has been adopted by other developing countries, especially the Middle East and other Muslim-majority countries, resulting in various responses both who supported and against. The focus of this research is to examine feminism and the issue of gender equality, the development of feminism and muslim feminist, women in theology, theology of misogyny in holy verses, feminism and anti-feminism. The research method used is library research, therefore the data collected is representative library data wheras relevant to the object of research. So it can be concluded that both feminism and anti-feminism are not guaranteed to eradicate injustice, because basically men and women are not to be clashed and contested. But the real war is between justice and injustice, not men and women. So what needs to be fought is to call for goodness and prevent evil, not only for women but also for men who are oppressed even by women.

References

Adnan, Gunawan. Women and the Glorious Qur’an: An Analytical Study of Women-Related Verses of Sura an-Nisa’. Gottingen, 2004.

Alfian Rokhmansyah. Pengantar Gender dan Feminisme; Pemahaman Awal Kritik Sastra Feminisme. Yogyakarta: garudhawaca, 2016.

Amin, Saiful. “TEOLOGI PEREMPUAN: Menyejajarkan Atau Menyatukan?†EL HARAKAH Jurnal Budaya Islam 3, no. 1 (2018): 31–40.

Aysha A Hidayatullah. Feminist Edges of the Qur’an. New York: Oxford University Press, 2014.

Badran, Margot, and Miriam Cooke. Opening the Gates: An Anthology of Arab Feminist Writing. Indiana University Press, 2004.

Brunell, Laura, and Elinor Burket. “Feminism (Sociology).†Encyclopedia Britannica, 2013.

Darussalam, A. “Peminangan Dalam Islam (Perspektif Hadis Nabi SAW).†Tahdis 9 No.2 (2018): 167–68.

Dawam Mahfud, Nafatya Nazmi, Nikmatul Maula. “Relevansi Pemikiran Feminis Muslim Dengan Feminis Barat.†Sawwa 11 No. 1 (2015): 97.

Dewi, Ernita. “Pemikiran Amina Wadud Tentang Rekonstruksi Penafsiran Berbasis Metode Heurmeneutika.†SUBSTANTIA: Jurnal Ilmu-Ilmu Ushuluddin 15, no. 2 (2013): 145–67.

Douki, Saida, Fathy Nacef, Ahmed Belhadj, Attia Bouasker, and Rim Ghachem. “Violence against Women in Arab and Islamic Countries.†Archives of Women’s Mental Health 6, no. 3 (2003): 165–71.

Elizabeth Diana Dewi. “Bias Paham Feminisme Barat.†Islamia 3, no. 5 (2010).

Evans, Judith. Feminist Theory Today: An Introduction to Second-Wave Feminism. Sage, 1995.

Faizain, Khoirul. “Mengintip Feminisme Dan Gerakan Perempuan.†EGALITA, 2012.

Hanafi, H. “Teologi Penciptaan Perempuan: Rekonstruksi Penafsiran Menuju Kesetaraan Gender.†Buana Gender I, No. 2 (2016): 144–62.

Hanapi, Agustin. “Peran Perempuan Dalam Islam.†Gender Equality: International Journal of Child and Gender Studies 1, no. 1 (2015): 15–28.

Haryati, Tri Astutik. “Dimensi Feminis Tuhan: Paradigma Baru Bagi Kesetaraan Gender.†Jurnal Penelitian 5, no. 2 (2008).

Held, Robert, and Marcello Bertoni. “Inquisition= Inquisición: A Bilingual Guide to the Exhibition of Torture Instruments from the the Middle Ages to the Industrial Era; Presented in Various European Cities in 1983-92,†1985.

Husaini, Adian. “Kesetaraan Gender; Konsep Dan Dampaknya Terhadap Islam.†Islamia III, No. 5, no. Problem Kesetaraan Gender dalam Studi Islam (2010): 15–17.

Jackqueline Stodnick, and renee r. Trilling, eds. A Handbook of Anglo-Saxon Studies. uk: blackwell publishing, 2012.

Jamrah, Suryan A. Studi Ilmu Kalam. Kencana, 2015.

Joffrey S. Suprina, Cynthia H. Matthews, Shannon Kakkar, Darby Harrell, Amanda Brace, Claudia Sadler-Gerhardt, Michael M. Kocet & Association for Lesbian, Gay, Bisexual, and Transgender Issues in Counseling (ALGBTIC). “Best Practices in Cross-Cultural Counseling: The Intersection of Spiritual/Religious Identity and Affectional/Sexual Identity.†Journal of LGBT Issues in Counceling 13, no. 4 (2019).

Kania, Dinar Dewi. “Isu Gender: Sejarah Dan Perkembangannya.†Islamia III, No.5 (2010): 26.

Kvam, Kristen E, Linda S Schearing, and Valarie H Ziegler. Eve and Adam: Jewish, Christian, and Muslim Readings on Genesis and Gender. Indiana University Press, 1999.

M. Nurdin Zuhdi. “Perempuan Dalam Al-Qur’an Dan Gerakan Organisasi Masyarakat Islam Anti Kesetaraan.†Musawa 11 No.1 (2012).

M. Quraish Shihab. Perempuan Dari Cinta Sampai Seks, Dari Nikah Mut’ah Sampai Nikah Sunnah, Dari Bias Lama Sampai Bias Baru. Jakarta: Lentera Hati, 2005.

———. Tafsir Al-Misbah Vol 2. 5th ed. Jakarta: Lentera Hati, 2012.

Megawangi, Ratna. Membiarkan Berbeda?; Sudut Pandang Baru Tentang Relasi Gender. Mizan, 1999.

Moore, Brooke Noel, and Kenneth Bruder. Philosophy: The Power of Ideas. Ninth. New York: Connect Learn Succeed, 2014.

Muammar, Khalif. “Wacana Kesetaraan Gender: Islamis Versus Feminis Muslim.†Islamia III (2010): 43–44.

———. “Wacana Kesetaraan Gender: Islamis Versus Feminis Muslim.†Islamia 3, no. 5 (2010).

Muhajirin, Muhajirin. “WANITA KEKURANGAN AKAL DAN AGAMA; Kritik Kualitas Sanad Dan Matan Hadits.†Wanita Kekurangan Akal Dan Agama, n.d.

Muniron. Ilmu Kalam Sejarah, Metode, Ajaran Dan Analisis Perbandingan. Jember: STAIN Jember Press, 2015.

Mutmainnah, Mutmainnah. “Dampak Gerakan Feminisme Dalam Perspektif Hukum Islam Kontemporer.†Universitas Islam Negeri Alauddin Makassar, 2018.

Purwidianto. “Pendidikan Dalam Urusan Rumah Tangga (Sebuah Analisis Hadis Rasul).†Jurnal Pendidikan Islam 7 No. 2 (2016): 72–73.

Ritonga, Deffi Syahfitri. “Kekerasan Terhadap Perempuan Di Negara-Negara Arab Dan Islam.†Jurnal Harkat 11, no. 1 (2015).

Shalahuddin, Henri. “Menelusuri Paham Kesetaraan Gender Dalam Studi Islam: Tantangan Terhadap Konsep Wahyu Dan Ilmu Dalam Islam Indonesia.†Islamia 3, no. 5 (2010).

Shelton, Beth Anne, and Ben Agger. “Shotgun Wedding, Unhappy Marriage, No-Fault Divorce? Rethinking the Feminism-Marxism Relationship.†Theory on Gender: Feminism on Theory, 1993, 25–42.

Silk, Mark. “Is God a Feminist?†New York Times. April 11, 1982.

Stanton, Elizabeth Cady. The Woman’s Bible. Upne, 1993.

Stringer, Morgan L. “A War on Women? The Malleus Maleficarum and the Witch-Hunts in Early Modern Europe.†University of Mississippi, 2015.

Trinity. The Naked Traveler 4. Edited by Imam Risdiyanto. Yogyakarta: B First, 2012.

Utaminingsih, Alifiulahtin. Gender Dan Wanita Karir. 2nd ed. Malang: UB Press, 2019.

Wollstonecraft, Mary. “A Vindication of the Rights of Woman. 1792.†The Works of Mary Wollstonecraft 5 (1992): 217.

Yamani, Mai, and Andrew Allen. Feminism and Islam: Legal and Literary Perspectives. NYU Press, 1996.

Year, Liturgical, Catholic Dictionary, and Church Fathers. “Declaration on Certain Questions Concerning Sexual Ethics,†1975.

Yuni Mentari, Riesti. “Penafsiran Al-Syarawi Terhadap Ayat-Ayat Al-Qur’an Tentang Wanita Karir: Qs. Al-Taubah (90: 71, Qs Al-Nisa’(4): 32 Dan Qs. Ali Imran:’195,†n.d.

Zarkasyi, Hamid Fahmy. Minhaj: Berislam, Dari Ritual Hingga Intelektual. Insists, 2020.

______. Misykat: Refleksi Tentang Westernisasi, Liberalisasi, Dan Islam. 2nd ed. Jakarta: INSIST-MIUMI, 2012.

———. “Problem Kesetaraan Gender Dalam Studi Islam.†Islamia 3, no. 5 (2010).

Downloads

Published

2020-10-08

Issue

Section

Articles

Citation Check