Qur'anic Studies: Ber-Ushul Fiqh dengan Maqashid Syariah Sebagai Metode dalam Perspektif Yudian Wahyudi

Authors

  • S Sadari Institut Agama Islam Shalahuddin Al-Ayyubi, Indonesia

DOI:

https://doi.org/10.22515/shahih.v3i1.1103

Keywords:

qur'anic studies, ushul fiqh, maqashid shariah

Abstract

This article offers the maqasyid as 'method' rather than 'doctrine', method is a process of developmental dynamics, whereas doctrine is a stalled idea of development. The findings are productivity of thinking that can be accounted scientifically both quantity and quality. Its usul fiqh literary ground "back to al-Qur'an and as-Sunnah" is the best choice of Islamic repertoire. Making ushul fiqh with maqasyid as 'method' will reject the Western slogan of hermeneutics. The perspective of ushul fiqh Yudian Wahyudi regretted that scholars who study Islam in the West, have experienced alienation with ushul fiqh because it is not well understood, then want to replace it with hermeneutics whereas hermeneutics are understood still "periphery", this will weaken the authority of revelation as source Islam. The epistemological plea of Yudian is to realize that hermeneutics when applied to the Qur'an is a big mistake, recognizing that hermeneutics criticizing ushul fiqh is an upside-down and superficial epistemology, so how to treat it is by historical, thematic, reflective, analytical, comparative Islamic and critical.

References

Chiba, Masaji, (1993) “Legal Pluralism in Sri Lankan Society : Toward General Theory of NonWestern Law,†33, Journal of Legal Pluralism & Unofficial Law.

Galenter, March, (1981) “Justices in Many Rooms : Courts, Privat Orderings and Indigenous Lawâ€, 19, Journal of Legal Pluralism & Unofficial Law, 1.

Hazairin, (1963). Hukum Islam dan Masjarakat, Jakarta : Bulan Bintang.

Ichtijanto. (1994). “Pengembangan Teori Berlakunya Hukum Islam di Indonesia, dalam Eddi Rudiana, dkk, Hukum Islam di Indonesia, Bandung : Remaja Rosdakarya.

Lukito, Ratno. (2008).Sacred and Secular Laws : A Study of Conflict and Resolution in Indonesia, terj. Inyiak Ridwan Muzir, “Hukum Sakral dan Hukum Sekuler : Studi tentang Konflik dan Resolusi dalam Sistem Hukum Indonesia, cet.ke-1 Jakarta : Pustaka Alvabet.

Nurlaelawati, Euis. (2005). Modernitation, Traditional, and Identity : The Kompilasi Hukum Islam and Legal Practice of Indonesian Religious Court, disertasi di Utrecth University Belanda.

Setiawan, M.Nurkholis. (2007). Tafsir Mazhab Indonesia, Yoyakarta : Nawsea Press.

Sjadzali, Munawir. (1993). Islam, Realitas Baru dan Orientasi Masa Depan Bangsa, Jakarta : UI Press.

Supriyadi, Dedi. (2007). Sejarah Hukum Islam : dari Kawasan Jazirah Arab sampai Indonesia, Bandung : Pustaka Setia.

Wahyudi, Yudian. (2007). Dinamika Politik “Kembali Kepada Al-Qur’an dan Sunnah†di Mesir, Maroko dan Indonesia, terj. The Slogan “Back to the Qur’an dan the Sunnah†as the Ideal Solution to the Decline of Islam in the Modern Age (1774-1974), cet. Ke-1, Yogyakarta : Pesantren Nawesea Press.

Downloads

Published

2018-06-10

How to Cite

Sadari, S. (2018). Qur’anic Studies: Ber-Ushul Fiqh dengan Maqashid Syariah Sebagai Metode dalam Perspektif Yudian Wahyudi. SHAHIH: Journal of Islamicate Multidisciplinary, 3(1), 47–61. https://doi.org/10.22515/shahih.v3i1.1103

Issue

Section

Articles

Citation Check