TikTok and Hijab: Questioning Islamic Values in Digital Sphere
DOI:
https://doi.org/10.22515/shahih.v5i2.2807Keywords:
TikTok, hijab, Islamic studies, digital phenomenaAbstract
TikTok as a new social media provides many features for users to self-generate content expressively. In its platform, most of users producing dancing content excessively and some of the users are women who wear hijab. This article will examine the concept of hijab and hijab women in digital sphere like TikTok. The method of this article utilizes qualitative and it also take library research for looking some theories of hijab and digital sphere phenomena. The result shows that many Muslim scholars consider that dancing is allowed in four condition, which are no alcohol, no gender mix, no effeminate moves, and not to do it excessively. By those condition, this article invites Muslim scholars to question the phenomena on digital sphere.
Downloads
References
Ahmadi, D., & Yohana, N. (2007). Konstruksi Jilbab sebagai Simbol Keislaman. Mediator: Jurnal Komunikasi, 8(2), 235–248. https://doi.org/10.29313/mediator.v8i2.1155
Anggraini, E. (2018). Mengenal Sosok di Balik Popularitas Tik Tok. Www.Cnnindonesia.Com. https://www.cnnindonesia.com/teknologi/20180704152351-192-311496/mengenal-sosok-di-balik-popularitas-tik-tok
Annur, C. M. (2020). Pengguna TikTok Naik 20% Selama Pandemi, Terbanyak Konten Edukasi. Www.Katadata.Co.Id. https://katadata.co.id/ekarina/digital/5ec2245aa8bc7/pengguna-TikTok-naik-20-selama-pandemi-terbanyak-konten-edukasi
BBC. (2018). Kenapa Aplikasi Tik Tok Diblokir Pemerintah? Www.Bbc.Com. https://www.bbc.com/indonesia/trensosial-44693331
Connolly-Ahern, C., Ahern, L., Coman, I. A., Molina Davila, M. D., Davis, S. E., & Cabrera-Baukus, M. (2019). The Cost of the Veil: Visual Communication Impacts of Hijab on News Judgments. Mass Communication and Society, 22(6), 851–871. https://doi.org/10.1080/15205436.2019.1685107
Crabtree, S. (2010). Religiosity Highest in World’s Poorest Nations. Www.News.Gallup.Com. https://news.gallup.com/poll/142727/Religiosity-Highest-World-Poorest-Nations.aspx
Creswell, J. W. (1994). Research Design: Qualitative & Quantitative Approaches. SAGE Publication Ltd.
Dennis, W.-D. (2020). Platform Perspectives: The Launch of @TikToktips. Www.Wearesocial.Com. https://wearesocial.com/blog/2020/02/platform-perspectives-the-launch-of-TikToktips
Dubras, R. (2020). Culture, Entertainment, and Everything You Need to Know About TikTok. Www.Wearesocial.Com. https://wearesocial.com/blog/2020/07/culture-entertainment-and-everything-you-need-to-know-about-TikTok
Robinson, R. (2020). The 7 Top Social Media Sites You Need to Care About in 2020. Www.Spark.Adobe.Com. https://spark.adobe.com/make/learn/top-social-media-sites/
Sacirbey, O. (2012). Are Muslims allowed to dance? Depends who you ask. Www.Washingtonpost.Com.
Sadatmoosavi, Z. (2011). Hijab of Women in Islamic Civilization History. World Congress for Islamic History and Civilization, 1–12. https://doi.org/10.0004/foo.bar
Samur, A. (2018). The History of Social Media: 29+ Key Moments. Www.Hootsuite.Com.
Wharfe, Z. (2019). Everybody’s Talking About: Tik Tok. Www.Wearesocial.Com. https://wearesocial.com/blog/2019/05/everybodys-talking-about-TikTok
Yulikhah, S. (2017). Jilbab antara Kesalehan dan Fenomena Sosial. Jurnal Ilmu Dakwah, 36(1), 96. https://doi.org/10.21580/jid.v36.1.1627
Yuswohady. (2015). Marketing to the Middle Class Muslim. PT Gramedia Pustaka Utama.
Zaydan, J. (1888). Tarikh al tamaddun al Islami. Dar al Hilal.
Downloads
Published
How to Cite
Issue
Section
Citation Check
License
Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution License that allows others to share the work with an acknowledgement of the work's authorship and initial publication in this journal.
This ejournal system and its contents are licensed under
a Creative Commons Attribution-NonCommercial 4.0 International License