SHAHIH: Journal of Islamicate Multidisciplinary
Volume 6, Issue 2, December 2021, Pages 151-163
Full Lenght Article
Al-Qur’an dan Nalar Ideologis: Integrasi Dakwah Aliran dalam Tafsir al-Furqan karya A. Hassan
Under a Creative Commons license
Open Access
Abstract
Using ideology in interpretation has become a major problem since the codification of interpretation. This kind of interpretation model emphasizes the meaning leads to a certain ideology to expand the range of understanding through publications. This was done by Hassan in his work, Tafsir al-Furqan, who made it as a medium of da'wah to spread Persis's belief about Islam. This study aims to find the ideological narrative in Hassan's interpretation. This study uses a qualitative method with content analysis as a data analysis tool to achieve this goal. This study finds that Hassan's efforts to provide a normative understanding of Islam with purification efforts start from positioning the Qur'an as the main guide that eliminates all existence of previous traditions. With this argument, all forms of tradition preservation and knowledge development cannot be the basis for forming a new religious practice that is not found in the Qur'an. Muslims must fully adhere to the Qur'an as the basis of Persis ideology.
Keywords
A. Hassan
Persis
Conservative
Declarations
Publisher's Note
UIN Raden Mas Said Surakarta remains neutral with regard to jurisdictional claims in published maps and institutional affiliations.
References
Ahfad, A. H. (2017). Pemikiran Islam Puritan dalam Tafsir al-Furqaan Karya Ahmad Hasan (Fakultas Ushuluddin dan Dakwah). Fakultas Ushuluddin dan Dakwah, Surakarta. Diambil dari //fud.iain-surakarta.ac.id/akasia/index.php?p=show_detail&id=1200&keywords=
Al-DhahabÄ«, M. H. (1986). al-IttijÄhÄt al-Munḥarifah fÄ« TafsÄ«r al-Qur’an al-KarÄ«m: DawÄfi’uhÄ wa Daf’uhÄ. Beirut: Maktabah Wahbah.
Amiruddin, A. (2017). Pemikiran Pendidikan Ahmad Hassan. Jurnal Kariman, 5(1), 23–34. https://doi.org/10.52185/KARIMAN.V5I1.41
Anas, D. W., Khaeruman, B., Rahman, T., & Awaludin, L. (2010). Anatomi Gerakan Dakwah Persatuan Islam. Bandung.
Bazith, A. (2020). Metodologi Tafsir “Al-Furqan Tafsir Qur’an†(Membaca Karya A. Hassan 1887-1958). Education and Learning Journal, 1(1), 19–33. https://doi.org/10.33096/ELJOUR.V1I1.34
Burhani, A. N. (2021). Resisting Conservatism: Muhammadiyah’s experience Through its social activities. In L. C. Sebastian, S. Hasyim, & A. R. Arifianto (Ed.), Rising Islamic Conservatism in Indonesia: Islamic Groups and Identity Politics. London: Routledge.
Burhanudin, J. (2017). Islam dalam Arus Sejarah Indonesia. Jakarta: Kencana.
Fahimah, S. (2017). al-Furqan Tafsir al-Qur’an Karya Ahmad Hasan: Sebuah Karya Masa Pra-Kemerdekaan. El-Furqania : Jurnal Ushuluddin dan Ilmu-Ilmu Keislaman, 3(01), 85–104. Diambil dari http://ejournal.kopertais4.or.id/madura/index.php/elfurqania/article/view/2762
Federspiel, H. M. (1990). Persatuan Islam: Islamic Reform in Twentieth Century Indonesia. Cornell University.
Hassan, A. (1982). Terjemah Bulugh al-Maram. Bandung: CV. Diponegoro.
Hassan, A. (2007). Tafsir Qur’an al-Furqan. Surabaya: Penerbit Al Ikhwan.
Hasyim, S. (2020). New Contestation in Interpreting Religious Texts: Fatwa, Tafsir, and Shariah. In N. Saat & A. N. Burhani (Ed.), The New Santri: Challenges to Traditional Religious Authority in Indonesia. Singapore: ISEAS Publishing.
Hisyam, M. (2020). Pandangan Ahmad Hassan terhadap Islam sebagai ideologi bernegara tahun 1940-1958. UIN Sunan Gunung Djati, Bandung.
Kahin, G. M. (1993). In Memoriam: Mohammad Natsir (1907-1993). Indonesia, (56), 158–165. Diambil dari https://www.jstor.org/stable/3351203?seq=1
Khanif, A. (2021). Religious Minorities, Islam, and The Law: International Human Rights and Islamic Law in Indonesia. New York: Routledge.
Leony, I. B. (2019). Faham fundamentalisme Ahmad Hassan dalam Tafsir al-Furqan. UIN Sunan Ample Surabaya, Surabaya.
Lukens-Bull, R. A. (1999). Between Text and Practice: Considerations in the Anthropological Study of Islam. Marburg Journal of Religion, 4(2). https://doi.org/10.17192/MJR.1999.4.3763
Maghfiroh, S. (2021). Kontra narasi tentang nasionalisme perspektif kitab tafsir Al-Furqan karya Ahmad Hassan. UIN Sunan Ampel Surabaya, Surabaya.
Mustaqim, A. (2011). Epistimologi Tafsir Kontemporer. Yogyakarta: LKiS.
Noer, D. (1973). The Modernist Muslim Movement in Indonesia 1900-1942. Kuala Lumpur: Oxford University Press.
Priyambodho, D. D. (2017). Tafsir alquran bahasa melayu: telaah atas sejarah dan metode tafsir al-Furqan karya A. Hassan Bangil. UIN Sunan Ampel Surabaya, Surabaya.
Riddell, P. G. (2001). Islam and The Malay-Indonesian World: Transmission and Responses. Honolulu: University of Hawaii Press.
Rippin, A., & Knappert, J. (1986). Textual Sources for the Study of Islam. Chicago: University of Chicago Press.
Rusli, R. (2018). Pemikiran Teologi Islam Modern. Depok: Prenada Media.
Shaikh, S. (1997). Exegetical Violence: Nushuz in Qur’anic Gender. Journal for Islamic Studies, 17, 49–73.
Siregar, S. A. (2019). Metodologi Penafsiran Ahmad Hassan Terhadap Tarsir Al-Furqan. UIN Sumatera Utara, Sumatera Utara.
Soraya, N. (2021). Islam dan Peradaban Melayu. Banten: Desanta Muliavisitama.
Waardenburg, J. (1985). Islam as a Vehicle of Protest. In E. Gellner (Ed.), Islamic Dilemmas: Reformers, Nationalists and Industrialization (hal. 22–48). Berlin: De Gruyter. https://doi.org/10.1515/9783110876581-004
Widjaya, R. (1956). Hujjat al-Islam. Bandung: Majalah Persatuan Islam.
Wildan, D. (1995). Sejarah Perjuangan Persis, 1923-1983. Bandung: Gema Syahida.
Bibliographic Information
Cite this article as:
Ghozali, M., & Mursyid, A. Y. (2021). Al-Qur’an dan Nalar Ideologis: Integrasi Dakwah Aliran dalam Tafsir al-Furqan karya A. Hassan. SHAHIH: Journal of Islamicate Multidisciplinary, 6(2), 151–163. https://doi.org/10.22515/shahih.v6i2.3963