Tèngka tradition in Madura: Constructive role of ulama as religious and cultural leaders

Authors

  • Hasanatul Jannah Universitas Islam Negeri Raden Mas Said Surakarta
  • Danang Purwanto Universitas Negeri Sebelas Maret Surakarta, Indonesia

DOI:

https://doi.org/10.22515/shahih.v7i1.5201

Keywords:

Tèngka tradition, Religious leaders, Cultural leaders, Madura

Abstract

This research explores the tradition of tèngka in Madura society, and how scholars can appear as controllers in tardisitèngka. The tradition of tèngka in Madura society is the grammar and rules that form the mindset, behavior and customs of Madura.   Tèngka covers all aspects of Madura people's lives to manifest in the pattern of daily life relations and manifests in rituals that have become habits in the midst of Madura society, ranging from various religious rituals, marriage rituals, birth rituals, to death rituals.  Tèngka as a culture in place as customary law, then the practice of tèngka in Madura society is difficult to avoid even refute. Because it has been practiced and preserved for generations, and becomes an increasingly powerful and deep-rooted tradition. One of the important roles of Madura scholars besides being a religious leader, as well as the controller of the tèngka tradition. The significance in  the tradition of tèngka placing Madura scholars as the most decisive figure in the formation of Madura society. Madura  scholars not only became religious figures, but also became cultural figures who accumulated as guardians, movers, maintainers and at the same time controllers  of the tèngka tradition.

References

Hamid, A. (2016, December 2). Budaya ghelenon pada masyarakat Madura. Inspirasi Syariah. Retrieved May 30, 2022, from http://www.inspirasisyariah.web.id/2016/12/budaya-ghelenon-pada-masyarakat-madura.html.

Heidegger, M. (1962). Being and time (J. Macquirrie & E. Robinson, Trans.). Herper and Row.

Ikbar, Y. (2014). Metode penelitian sosial kualitatif. Rafika Aditama.

Kuntowijoyo. (1988). Perubahan sosial dalam masyarakat agraris Madura 1850-1940. PAU Studi Sosial UGM.

Ma'arif, S. (2015). The history of Madura: Sejarah panjang Madura dari kerajaan, kolonialisme sampai kemerdekaan. Araska.

Mansurnoor, L. A. (1990). Islam in an Indonesian world ulama of Madura. Gadjah Mada University Press.

Moh. Hefni, M. H. (2012, May). Bhuppa’-bhâbhu’-ghuru-rato studi konstruktivisme-strukturalis tentang hierarkhi kepatuhan dalam budaya masyarakat Madura. Karsa, 11(1), 12-20. 10.19105/karsa.v11i1.144

Rahmah, U. (2016, February). Makna istilah tengka-tade sakolaennah. Emadura. Retrieved May 30, 2022, from http://www.emadura.com/2016/02/makna-istilah-tengka-tade-sakolaennah.html.

Subaharianto, A. (2004). Tantangan industrialisasi madura (membendung kultur, menjunjung leluhur). Banyumedia Publishing.

Wijaya, L. (2002). Carok: Konflik kekerasan dan harga diri orang Madura. LKiS.

Zubairi, A. D. (n.d.). Hidup seimbang ala orang Madura. Lontar Madura. Retrieved May 30, 2022, from http://www.lontarmadura.com/hidup-seimbang-ala-orang-madura%202/#ixzz57bkG3jpk

Published

2022-06-21

How to Cite

Jannah, H., & Purwanto, D. (2022). Tèngka tradition in Madura: Constructive role of ulama as religious and cultural leaders. SHAHIH: Journal of Islamicate Multidisciplinary, 7(1), 43–54. https://doi.org/10.22515/shahih.v7i1.5201

Issue

Section

Articles

Citation Check