Public perception of the myth in traditional objects at the Buka Luwur ceremony of the Sunan Kudus tomb

Authors

  • Faridhatun Nikmah IAIN Surakarta, Indonesia

DOI:

https://doi.org/10.22515/shahih.v8i1.5892

Keywords:

Buka Luwur, Myth, Community Perception, Sunan Kudus, Tradition

Abstract

This study aims to determine the process of the Buka Luwur ceremony of the Holy Sunan Tomb and the public's perception of objects in the Buka Luwur ceremony of the  Sunan Kudus tomb. This uses a qualitative method and describing data descriptively. The results of this study show that the procession of the Buka Luwurceremony of the tomb of Sunan Kudus is crossed on the 1st-10th of Muharam which is the recitation of the night of 1 Suro, the release of luwur, munadharah masail diniyah, Rosul prayers and papat flying, quranickhatamanbilghoib, orphan compensation, distribution of asyura porridge, recitation of qasidah Al-Barzanji, evening recitation of 10 Suro, distribution of brekat copies,  the division of the shadaqahbrekat, the division of the general brekat, and the ceremony of installing the luwur of the Holy Sunan Tomb. In the procession of the Buka Luwur ceremony of the Tomb of Sunan Kudus, there is public belief in objects that are believed to have magical powers, including water used for sharpening or purifying Cinthakakris, used cloth from BukaLuwur, cicada rice, and asyura porridge, teak leaves, and blessing rice. It is believed that the community can bring blessings, facilitate rizki, cure diseases, fertilize plants, predict clothing and food in the coming year, and so on.

Author Biography

Faridhatun Nikmah, IAIN Surakarta

Tadris Bahasa Indonesia

References

Agus. (2020). “Penjamasan Keris Kiai Cinthaka Peningalan Sunan Kudus.” Suaranahdliyin.com. https://suaranahdliyin.com/penjamasan-Keris-kiai-cinthaka-peningalan-sunan-kudus-18319.

Aji, Dian Utoro. (2019). “Menara Kudus Sudah Gunakan Daun Jati Sejak Pertama Kali Jadi Tempat Berkurban Dan Buka Luwur.” Murianews.com. https://www.murianews.com/2019/08/13/170556/menara-kudus-sudah-gunakan-daun-jati-sejak-pertama-kali-jadi-tempat-berkurban-dan-buka-luwur.

Al-Qudsy, Achisn. (2015). “Makna Buka Luwur.” Kompasiana.com. https://www.kompasiana.com/achsinov/54ff18c6a33311d94450f876/makna-buka-luwur.

Argarini, Masita. (2015). “Persepsi Masyarakat Kudus Terhadap Tradisi Bukaluwur Sunan Kudus.” Universitas Negeri Sebelas Maret Surakarta.

Bastomi, Hasan. 2016. “Pengembangan Dakwah Melalui Pengelolaan Wisata Dalam Tradisi Buka Luwur Makam Sunan Kudus.” Jurnal Tadbir 1(2): 145–71.

Budhiyanto, Ary, and Maesah Anggni. (2010). Buka Luwur Kanjeng Sunan Kudus Penuh Barakah. Kudus: Yayasan Masjid Menara dan Makam Sunan Kudus.

Budi. (2022). “Biografi Sunan Kudus (Ja’far Sodiq).” Laduni.id. https://www.laduni.id/post/read/74232/biografi-sunan-kudus-jafar-sodiq#Wafat.

Endaswara, Suwardi. (2006). Falsafah Hidup Jawa. Tangerang: Cakrawala.

Faizal, Moh. 2019. “Kajian Kelompok Shalawat Diba’i Dan Barzanji Kelompok As-Salamah Di Dusun Bamakalah, Pamoron, Kadur, Pamekasan.” Jurnal Al-Makrifat 4(2): 56–70.

Hadi, Faisol. (2016). “Ini Mitos Daun Jati Dan Beras Yang Tersisa Usai Buka Luwur Makam Sunan Kudus.” Murianews.com. https://www.murianews.com/2016/10/14/97603/ini-mitos-daun-jati-dan-beras-yang-tersisa-usai-buka-luwur-makam-sunan-kudus.

Handini, Retno. (2015). “Balung Buto Dalam Persepsi Masyarakat Sangiran: Antara Mitos Dan Fakta.” Jurnal Kalpataru: Majalah Arkeologi 24(1): 61.

Indarti, Nisa, Sri Utaminingsih, and Sekar Dwi Ardianti. (2022). “Tradisi Buka Luwur Dalam Penguatan Pendidikan Karakter Anak Sekolah Dasar Di Desa Kaliwungu.” Jurnal Pendidikan Guru Sekolah Dasar 11(1): 234–45.

Indrahti, Sri, Siti Maziyah, and Alamsyah. (2018). “Makna Simbolis Dan Filosofis Kuliner Tradisional Pada Upacara Tradisi Di Kudus.” Endogami: Jurnal Ilmiah Kajian Antropologi 2(1): 88–101.

Ismaya, Erik Aditia, Irfai Fathurohman, and Deka Setiawan. (2017). “Makna Dan Nilai Buka Luwur Sunan Kudus (Sumbangan Pemikiran Mewujudkan Visi Kampus Kebudayaan).” Jurnal Kredo 1(1): 44–57.

Jayanti, Krisma, Aini Loita, and Helda Safaat. (2018). “Analisis 7 Unsur Kebudayaan Masyarakat Cigalontang Kabupaten Tasikmalaya.” Jurnal Pendidikan Seni 1(2): 79–84.

Jiwandhana, Anggara. (2019). “Mengintip Tradisi Ganti Luwur Di Makam Sunan Kudus.” Murianews.com. https://www.murianews.com/2019/09/01/171877/mengintip-tradisi-ganti-luwur-di-makam-sunan-kudus.html.

Kristina. (2021). “Kisah Wali Songo Sunan Kudus, Dakwah Dengan Cara Jalan Damai.” Detik.com. https://www.detik.com/edu/detikpedia/d-5550941/kisah-wali-songo-sunan-kudus-dakwah-dengan-cara-jalan-damai.

Margono. (2020). “Jamas Keris Kiai Cinthaka Kangjeng Sunan Kudus 1441 H.” Infodesanews.com. https://infodesanews.com/jamas-Keris-kiai-cinthaka-kangjeng-sunan-kudus-1441-h/.

Masnunah, Wandiyo, and R. Aradesa. (2022). “Perception of Students of Indonesian Language Study Program on Learning at E-Learning Sisfo Universitas PGRI Palembang.” Jurnal Manajemen, Kepemimpinan, dan Supervisi Pendidikan 1(1): 101–15.

Miskahuddin, and Zuherni. (2021). “Efektivitas Tradisi Barzanji Terhadap Pemahaman Keagamaan Masyarakat (Studi Terhadap Masyarakat Kec. Julok Kab. Aceh Timur).” Substantia: Jurnal Ilmu-Ilmu Ushuluddin 23(1): 54–64.

Mualifah, Marocoatul. (2018). “Persepsi Masyarakat Terhadap Makna Simbolik Dalam Tradisi Buka Luwur Makam Sunan Kudus Di Desa Kauman Kota Kecamatan Kudus.” Universitas Negeri Malang.

Mundakir, and Aat Hidayat. (2020). “Islamic Shari’a Configuration of Buka Luwur Tradition in Kudus.” Qudus International Journal of Islamic Studies (QIJIS) 8(2): 201–25.

Musadad, Akhmad Arif. (2008). “Makna Keris Dan Pengaruhnya Terhadap Masyarakat Di Surakarta.” Jurnal MIPPS 7(2): 147–56. https://media.neliti.com/media/publications/220891-makna-Keris-dan-pengaruhnya-terhadap-mas.pdf.

Nazaruddin, Akhmad. (2022). “Nasi Buka Luwur Sunan Kudus Masih Jadi Daya Tarik Untuk Diperebutkan.” Antaranews.com. https://www.antaranews.com/berita/3046749/nasi-buka-luwur-sunan-kudus-masih-jadi-daya-tarik-untuk-diperebutkan#mobile-nav.

Nikmah, Faridhatun. (2020). “Nilai-Nilai Pendidikan Karakter Dalam Tradisi Apitan Di Desa Serangan Kecamatan Bonang Kabupaten Demak.” Handep Jurnal Sejarah dan Budaya 3(2): 215–32.

———. (2021). “Pemanfaatan Museum Glagah Wangi Demak Sebagai Wadah Peninggalan Kerajaan Demak.” Jurnal Kebudayaan 16(2): 155–73.

Ningsih, Herawati. (2022). “Nasi Jangkrik Buka Luwur, Makanan Favorit Sunan Kudus Yang Jadi Simbol Kesejahteraan.” Ayoindonesia.com. https://www.ayoindonesia.com/khazanah/pr-012917443/nasi-jangkrik-buka-luwur-makanan-favorit-sunan-kudus-yang-jadi-simbol-kesejahteraan?page=2.

Nuha, Ulin. (2016). “Tradisi Ritual Buka Luwur (Sebuah Media Nilai-Nilai Islam Dan Sosial Masyarakat Kudus).” Jurnal SMaRT Studi Masyarakat, Religi dan Tradisi 2(1): 55–65.

Nurdin, Abidin. (2016). “Integrasi Agama Dan Budaya: Kajian Tentang Tradisi Maulod Dalam Masyarakat Aceh.” Jurnal El Harakah 18(1): 50–60.

Pasaribu, Sharon Rose. (2014). “Bentuk Penyajian Gondang Malim Pada Upacara Ritual Parmalim Si Inum Uras Di Kecamatan Pintu Pohan Meranti Kabupaten Toba Samosir.” Universitas Negeri Medan Silitonga.

Rosyid, Moh. (2020). “Makna Bubur Sura Dalam Tradisi Buka Luwur Makam Sunan Kudus Perspektif Budaya.” Jurnal Sosial Budaya 17(1): 73–82.

———. (2021). “Pelestarian Tradisi Buka Luwur: Studi Budaya Di Makam Sunan Kudus Jawa Tengah.” Anthropos: Jurnal Antropologi Sosial dan Budaya (Journal of Social and Cultural Anthropology) 6(2): 151–60.

Rosyid, Mohamad. (2019). “Islam Dan Kearifan Lokal: Kajian Tradisi Khoul Sunan Kudus.” Analisis: Jurnal Studi Keislaman 19(2): 279–97.

Syakur, Mahlail. (2021). “Pendidikan Karakter Dalam Larangan Menyembelih Sapi (Menelisik Filosofi Ajaran Sunan Kudus).” Jurnal Pendidikan Agama Islam Universitas Wahid Hasyim Semarang 9(1): 18–40.

Utami, Vera Mieda, Masnunah, and Hayatun Nufus. (2022). “Persepsi Masyarakat Terhadap Mitos Air Terjun Napal Carik Di Desa Muara Emil Kecamatan Tanjung.” Journal On Teacher Education Research & Learning in Faculty of Education 4(1): 16–24.

Zuhroh, Mashlihatuz. (2018). “Masjid Menara Kudus : Ekspresi Multikulturalisme Sunan Kudus (Studi Kasus Kehidupan Toleransi Masyarakat Kudus).” UIN Syarif Hidayatullah.

Downloads

Published

2023-06-02

How to Cite

Nikmah, F. (2023). Public perception of the myth in traditional objects at the Buka Luwur ceremony of the Sunan Kudus tomb. SHAHIH: Journal of Islamicate Multidisciplinary, 8(1), 1–25. https://doi.org/10.22515/shahih.v8i1.5892

Issue

Section

Articles

Citation Check