The fireball ghosts, in three major countries of Southeast Asia culture

Authors

  • Dwi Kurniasih
  • Fanie Yuniar Krismonita Universitas Sebelas Maret, Indonesia

DOI:

https://doi.org/10.22515/shahih.v8i1.5971

Keywords:

Banaspati, Fireball Ghost, Southeast Asian Culture, Islamic, Buddhist

Abstract

The mystical mindset is not only common among Indonesians, who frequently associate all events with the supernatural. In neighboring countries, such as Malaysia and Thailand, there is a belief in the existence of mystical or occult things. This research aims to describe the mystery of Banaspati in ASEAN countries, specifically Indonesia, Thailand, and Malaysia. Furthermore, this study will describe the story of Islamization in Java, which is inextricably linked to the influence of mysticism, one of which is Banaspati. This study employs a descriptive-qualitative methodology with a content analysis strategy. According to the study's findings, Indonesians believe that Banaspati, particularly in Java, is a supernatural ghost or spirit that manifests as a blazing fire with great power. In Thailand. Bong fai phayanak (dragon fireballs) is a supernatural phenomenon that occurs in the Mekong River and is caused by the Mekong River's guardian dragon in October. In Malaysia, it is known as polong or "fireball." People in Malaysia believe that a pod is a form of a mystical pet item of humans who have black magic, which functions to bring disaster to someone they don't like. The community's concept of fire elemental ghosts is related to the beliefs of Buddhists in Thailand and Muslims in Indonesia, especially in Java.

References

Allerton, C. (2009). Introduction: Spiritual landscapes of Southeast Asia. Anthropological Forum, 19(3), 235–251. https://doi.org/10.1080/00664670903278387

Arafat, M. Y. (2022). Islam-Lokal dan Lokal-Islam: Menonton Ujang Bustomi dan Om Hao di Youtube pada Masa Pandemi. Penarngkaran: Jurnal Penelitian Agama, 6(1), 25–44.

Cohen, E. (2007). The “Postmodernization” of a Mythical Event: Naga Fireballs on the Mekong River. Tourism, Culture and Communication, 7(3), 169–181. https://doi.org/10.3727/109830407782212493

Creswell, J. W. (2009). Research Design: Qualitative, Quantitative, and Mixed Methods Approaches. Los Angeles, London, New Delhi, Singapore, Washington Los Angeles, London, New Delhi, Singapore, Washington: Sage Publications, Inc.

Cropley, A. (2019). Introduction to qualitative research methods. A research handbook for patient and public involvement researchers. Riga, Latvia: Zinātne. https://doi.org/10.7765/9781526136527.00012

Frankel, J. P., & Wallen, E. (2012). How to Design and Evaluate Research in Education. New York: McGraw-Hill Companies, Inc.

Geertz, C. (1973). The Interpretation of Cultures. New York: Basic Books, Inc.

Kamolovich, A. H. (2018). Some Scientific Observations About Unnatural Symbols in the Folklore. Anglisticum Journal (IJLLIS), 7(6), 73–79.

Koentjaraningrat. (1985). Pengantar llrnu Antropologi. Jakarta: Aksara Baru.

Kurniasih, D. (2022). Ragam Budaya Indonesia dan Pemahaman Mahasiswa Asing pada Buku Ajar BIPA Sahabatku Indonesia Tingkat Dasar (Studi Kasus di Perguruan Tinggi Negeri di Surakarta). Universitas Sebelas Maret.

Nadhiroh, W. (2019). Nalar Keberagamaan Masyarakat Banjar: Dari Mistis-Realis Hingga Tradisionalis-Kritis. Al-Banjari : Jurnal Ilmiah Ilmu-Ilmu Keislaman, 18(2), 246. https://doi.org/10.18592/al-banjari.v18i2.3003

Rumilah, S., Wulandari, I., Syafitri, A., Maulidia, D., Musyafa’, H., Zulfa, N. L., & Hanim, W. K. (2019). Islamisasi Tanah Jawa Abad ke-13 M dalam Kitab Musarar Karya Syaikh Subakir. Suluk: Jurnal Bahasa, Sastra Dan Budaya, 1(1), 37–43.

Sardjuningsih. (2015). Islam Mitos Indonesia (Kajian Antropologi-Sosiologi). Kodifikasia, 9(1), 62–100. Retrieved from https://www.ptonline.com/articles/how-to-get-better-mfi-results

Sudaryanto. (2015). Metode Linguistik Bagian Kedua: Metode dan Aneka Teknik Pengumpulan Data. Yogyakarta: Gadjah Mada University Press.

Sumadi. (2016). Various Decorative of Kala As an Ornamental Art Works. Ornamen, 1–32. Retrieved from http://jurnal.isi-ska.ac.id/index.php/ornamen/article/view/1017

Weber, R. P. (1990). Basic Content Analysis. Iowa City: Sage Publications, Inc.

Widiyanto, I. F., Saputra, A. D., Daryanto, D., Mahendra, J. S. T., & Mujiyono, A. (2021). Studi Fenomenologi terhadap Karunia Membedakan Roh yang Dimiliki Jemaat GKMI Srumbung Gunung. SOTIRIA (Jurnal Theologia Dan Pendidikan Agama Kristen), 4(1), 47–58. https://doi.org/10.47166/sot.v4i1.34

Yaakup, H. S., Wan Mahmud, W. A., & Ali, M. S. (2016). Filem Seram Tempatan: Menelusuri Perubahan Kepercayaan Masyarakat Melayu. Forum Komunikasi, 11(2), 65–85.

Downloads

Published

2023-06-03

How to Cite

Dwi Kurniasih, & Krismonita, F. Y. (2023). The fireball ghosts, in three major countries of Southeast Asia culture. SHAHIH: Journal of Islamicate Multidisciplinary, 8(1), 26–33. https://doi.org/10.22515/shahih.v8i1.5971

Issue

Section

Articles

Citation Check