SASAK COMMUNITY'S COMMUNICATIVE ACT IN NGELUKAR AND NGILAHAN KAOQ RITE IN LOMBOK
Main Article Content
Keywords
communicative act, local wisdom, Ngelukar and Ngilahan Kaoq, Sasak tribe
Abstract
The Ngelukar and Ngilahan Kaoq rite are religious and cultural ceremonies performed by Balinese Hindus and Sasak Muslims in Lingsar Village. The aim of this study is to analyze the communicative actions of the Sasak people in the Ngelukar and Ngilahan Kaoq rite as interethnic socio-cultural integration. This research used qualitative methods with a case study design and the data were collected through observation, in-depth interviews, and documentation. The analysis used Habermas's theory of communicative action. The results showed that both Hindus and Muslims through this ritual could build the concept of interfaith togetherness, which is actualized for survival. Through the social communication, this can shape the actions to maintain the tradition of both adherents (Hindu and Muslim) according to the prevailing rules and values in the Ngelukar and Ngilahan Kaoq rituals. This ritual activity is a form of the communicative rationality actions by the Sasak people.
References
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Johnson, J. (1991). Habermas on Strategic and Communicative Action. Political Theory, 19(2), 181-201.
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Masud, M. K. (2005). Communicative Action and the Social Construction of Shari‘a in Pakistan, In A. Salvatore and M. LeVine (Ed.), Religion, Social Practice, and Contested Hegemonies: Reconstructing the Public Sphere in Muslim Majority Societies (pp. 155-179). London, United Kingdom: Palgrave Macmillan.
Mitrović, L. (1999). New Social Paradigm: Habermas’ Theory of Communication Action. The Scientific Journal: Facta Universitatis, 2(6), 217–223.
Nuris, A. (2016). Tindakan Komunikatif: Sekilas tentang Pemikiran Jürgen Habermas. Al-Balagh: Jurnal Dakwah Dan Komunikasi, 1(1), 39-66. https://doi.org/10.22515/balagh.v1i1.45
Sahin, Ä°. (2012). From Tradition to Religion: Organizational Transformation of the London Turkish Migrant Community. Journal of World of Turks, 4(2), 53-78.
Saloom, G. (2009). Dinamika Hubungan Kaum Muslim dan Umat Hindu di Pulau Lombok. Harmoni, VIII(3), 70–79.
Suwignyo, H. (2012). Tuturan Tindakan Komunikatif Subjek Diri dalam Wacana Narasi. Bahasa Dan Seni: Jurnal Bahasa, Sastra, Seni, dan Pengajarannya, 40(2), 153–161.
Ulmer, J. T., & Harris, C. T. (2013). Race and the Religious Contexts of Violence: Linking Religion and White, Black, and Latino Violent Crime. The Sociological Quarterly, 54(4), 610–646. https://doi.org/10.1111/tsq.12034
Yin, R. K. (2017). Case Study Research and Applications: Design and Methods (6th Ed.). Thousand Oaks, California, United States: SAGE Publications.
Atilgan, H. (2020). Reframing Civil Disobedience as A Communicative Action Toward A Critical Deliberative Theory of Civil Disobedience. International Journal of Sociology and Social Policy, 40(1), 169–183. https://doi.org/10.1108/IJSSP-06-2019-0127.
Bakri, H. (2015). Resolusi Konflik melalui Pendekatan Kearifan Lokal Pela Gandong di Kota Ambon. The Politics: Jurnal Magister Ilmu Politik, 1(1), 51–60.
Chon, M. G. (2019). Government Public Relations When Trouble Hits: Exploring Political Dispositions, Situational Variables, and Government–Public Relationships to Predict Communicative Action of Publics. Asian Journal of Communication, 29(5), 424–440. https://doi.org/10.1080/01292986.2019.1649438
Conrad, C. (1988). Identity, Structure and Communicative Action in Church Decision-Making. Journal for the Scientific Study of Religion, 27(3), 345–361. https://doi.org/10.2307/1387374.
Donnell, D. O., & Donnell, D. O. (2004). Theory and Method on Intellectual Capital Creation Addressing Communicative Action through Relative Methodics. Journal of Intellectual Capital, 5(2), 294-311. https://doi.org/10.1108/14691930410533713
Fatanti, M. N., & Happy, N. (2019). Makna Kultural Tradisi Marosok. Jurnal Ilmu Komunikasi, 16(2), 161–174. https://doi.org/10.24002/jik.v16i2.1633
Ferraro, F., & Beunza, D. (2019). Creating Common Ground: A Communicative Action Model of Dialogue in Shareholder Engagement. Organization Science, 29(6), 1187–1207. https://doi.org/10.1287/orsc.2018.1226
Fitriyah, N., Sarwoprasodjo, S., Sjaf, S., & Soetarto, E. (2019). Interaksi Politik Jawara dalam Pembangunan Perspektif Tindakan Komunikatif. Ikatan Sarjana Komunikasi Indonesia, 2(2), 104–116. https://doi.org/10.25008/wartaiski.v2i02.40
Germonprez, M., & Zigurs, I. (2009). Information and Organization Task, Technology, and Tailoring in Communicative Action: An in-Depth Analysis of Group Communication. Information and Organization, 19(1), 22–46. https://doi.org/10.1016/j.infoandorg.2008.03.002
Gibson, W., Huang, P., & Yu, Q. (2018). Emoji and Communicative Action: The Semiotics, Sequence and Gestural Actions of ‘face covering hand.’ Discourse, Context and Media, 26, 91–99. https://doi.org/10.1016/j.dcm.2018.05.005
Giovagnoli, R. (2016). Communicative Life-world and Religion. Asian Research Journal of Arts & Social Sciences, 1(3), 1–7. https://doi.org/10.9734/ARJASS/2016/29147
Hoch, C. J. (2007). Pragmatic Communicative Action Theory. Journal of Planning Education and Research, 26(3), 272–283. https://doi.org/10.1177/0739456X06295029
Honneth, A., Hans, J., Gaines, J., & Jones, D. L. (1991). Communicative Action Essays on Jiirgen Habermas’s The Theory of Communicative Action. Cambridge, Massachusetts, United States: The MIT Press
Hultkrantz, Ä. (2010). Religious Tradition, Comparative Religion and Folklore. Ethnos: Journal of Anthropology, 21, 11-29. https://doi.org/10.1080/00141844.1956.9980809
Inayatillah, F., & Aziz, A. M. (2019). Penyimpangan Tindakan Komunikatif Habermas dalam Cerpen “Sensasi Selebriti" Karya Sirikit Syah. Jurnal Spektrum Komunikasi, 7, 42–50. https://doi.org/10.37826/spektrum.v7i1.27
Irhandayaningsih, A. (2012). Kajian Filosofis terhadap Multikulturalisme Indonesia. Humanika, 15(9), 1–8. https://doi.org/10.14710/humanika.15.9
Jacobson, T. L. (2003). Participatory Communication for Social Change: The Relevance of the Theory of Communicative Action. Annals of the International Communication Association, 23, 87-123. https://doi.org/10.1080/23808985.2003.11679023
Janson, A., Woo, C., & Smith, D. L. (1993). Information Systems Development and Communicative Action Theory. Information & Management, 25(2), 59–72. https://doi.org/10.1016/0378-7206(93)90048-X
Jayadi, S., Demartoto, A., & Kartono, D. T. (2018). Local Wisdom as the Representation of Social Integration between Religions in Lombok Indonesia. Advances in Social Science, Education and Humanities Research, 251(ACEC), 27–29. https://doi.org/10.2991/acec-18.2018.7
Jayadi, S., Demartoto, A., & Maret, U. S. (2019). Social Integration between Islam and Hindu Adherents through Perang Topat Tradition in West Lombok Indonesia. EUDL, Westech. https://doi.org/10.4108/eai.8-12-2018.2283994
Creswell, J. W. (2016). Qualitative Inquiry and Research Design: Choosing Among Five Approaches (4th Ed.). Thousand Oaks, California, United States: SAGE Publications.
Johnson, J. (1991). Habermas on Strategic and Communicative Action. Political Theory, 19(2), 181-201.
Kernstock, J., & Brexendorf, T. O. (2009). Implications of Habermas’ “Theory of Communicative Action†for Corporate Brand Management. Corporate Communications: An International Journal, 14(4), 389-403. https://doi.org/10.1108/13563280910998745
Kruse, L. M., Norris, D. R., & Flinchum, J. R. (2018). Social Media as a Public Sphere? Politics on Social Media. Sociological Quarterly, 59(1), 62–84. https://doi.org/10.1080/00380253.2017.1383143
Lukmantoro, T. (2004). Ritual Hari Raya Agama: Histeria Konsumsi Massa dan Khotbah Industri Budaya. Jurnal Ilmu Komunikasi, 1(1), 19–36. https://doi.org/10.24002/jik.v1i1.157
MacFarlane, K. (2012). A Sport, A Tradition, A Religion, A Joke: The Need for a Poetics of In-ring Storytelling and a Reclamation of Professional Wrestling as a Global Art. Asiatic: IIUM Journal of English Language and Literature, 6(2), 136–155.
Masud, M. K. (2005). Communicative Action and the Social Construction of Shari‘a in Pakistan, In A. Salvatore and M. LeVine (Ed.), Religion, Social Practice, and Contested Hegemonies: Reconstructing the Public Sphere in Muslim Majority Societies (pp. 155-179). London, United Kingdom: Palgrave Macmillan.
Mitrović, L. (1999). New Social Paradigm: Habermas’ Theory of Communication Action. The Scientific Journal: Facta Universitatis, 2(6), 217–223.
Nuris, A. (2016). Tindakan Komunikatif: Sekilas tentang Pemikiran Jürgen Habermas. Al-Balagh: Jurnal Dakwah Dan Komunikasi, 1(1), 39-66. https://doi.org/10.22515/balagh.v1i1.45
Sahin, Ä°. (2012). From Tradition to Religion: Organizational Transformation of the London Turkish Migrant Community. Journal of World of Turks, 4(2), 53-78.
Saloom, G. (2009). Dinamika Hubungan Kaum Muslim dan Umat Hindu di Pulau Lombok. Harmoni, VIII(3), 70–79.
Suwignyo, H. (2012). Tuturan Tindakan Komunikatif Subjek Diri dalam Wacana Narasi. Bahasa Dan Seni: Jurnal Bahasa, Sastra, Seni, dan Pengajarannya, 40(2), 153–161.
Ulmer, J. T., & Harris, C. T. (2013). Race and the Religious Contexts of Violence: Linking Religion and White, Black, and Latino Violent Crime. The Sociological Quarterly, 54(4), 610–646. https://doi.org/10.1111/tsq.12034
Yin, R. K. (2017). Case Study Research and Applications: Design and Methods (6th Ed.). Thousand Oaks, California, United States: SAGE Publications.
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Published
Dec 10, 2020
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Jayadi, S., & Rahmawati, R. (2020). SASAK COMMUNITY’S COMMUNICATIVE ACT IN NGELUKAR AND NGILAHAN KAOQ RITE IN LOMBOK. Al-Balagh : Jurnal Dakwah Dan Komunikasi, 5(2), 295–312. https://doi.org/10.22515/al-balagh.v5i2.2481
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