DA'WA ACTIVITIES OF VEILED WOMEN (NIQAB) ON INSTAGRAM
Main Article Content
Keywords
da’wa, Instagram, veiled women
Abstract
Veiled women in Indonesia invite various perspectives in society. This is more or less influenced by the differences of opinion regarding the understanding of the veil (niqab). However, veiled (niqab) women certainly have the same rights as other people who do not wear the veil (niqab). They also have the right to be active and keep up with the times and technology that is increasingly sophisticated and make it possible to introduce themselves through the development of such technologies as Instagram. Besides, veiled (niqab) women can obtain the benefit of Instagram as a medium of da'wa as one of their wasilah and hope to be accepted by the public. This study conducted a qualitative descriptive approach that aimed to obtain the actual information in detail that described the existing symptoms. The results of this study described the activities of veiled (niqab) women in uploading Islamic content in the majority of 1-2 times a day. The topics raised included aqidah, morality, and daily life. The expectations of women participants who actively in da'wa through Instagram can be slowly accepted by the wider community and are no longer viewed with a negative stigma.
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References
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Faisal, I., & Rifai, A. (2020). Muhammadiyah Da’wah Communication on Instagram in Preventing the Spread of Covid-19. MIMBAR: Jurnal Sosial Dan Pembangunan, 36(2), 320–333. https://doi.org/10.29313/mimbar.v36i2.5918
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Kamil, R. (2014). Aku, Kamu, Media Sosial. Bandung: Sugma Creative Media Crop.
Khumaedi, T., & Fatimah, S. (2019). Urgensi Dakwah Melalui Media Sosial. Al-Mubin: Islamic Scientific Journal, 2(2), 39–46. https://doi.org/10.51192/almubin.v2i2.64
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Mahendra, B. (2017). Eksistensi Sosial Remaja Dalam Instagram (Sebuah Perspektif Komunikasi). Jurnal Visi Komunikasi, 16(1), 151–160. http://dx.doi.org/10.22441/jvk.v16i1.1649
Mansor, R. (2011). Dakwah Dan Teknologi Maklumat. Jakarta Timur: Putrajaya.
Moleong, L. J. (2017). Metode Penulisan Kualitatif. Bandung: PT. Remaja Rosdakarya.
Nasrullah, R. (2018). Media Sosial: Perspektif Komunikasi, Budaya, Dan Sosioteknologi. Bandung: Simbiosa Rekatama Media.
Piela, A. (2016). How Do Muslim Women Who Wear The Niqab Interact With Others Online? A Case Study Of A Profile On A Photo-Sharing Website. New Media And Society, 19(1), 67–80. https://doi.org/10.1177/1461444816649919
Rasyid, L. A. & Rosdalina, B. (2018). Problematika Hukum Cadar Dalam Islam: Sebuah Tinjauan Normatif-Historis. Jurnal Ilmiah Al-Syir’ah, 16(1), 74-92. http://dx.doi.org/10.30984/jis.v16i1.648
Ratri, L. (2011). Cadar, Media, Dan Identitas Perempuan Muslim. Forum, 39(2), 29–37.
Ricca, M. (2020). Don’t Uncover That Face! Covid-19 Masks And The Niqab: Ironic Transfigurations Of The ECtHR’s Intercultural Blindness. International Journal For The Semiotics Of Law, (2020), 1-25. https://doi.org/10.1007/s11196-020-09703-y
Shirazi, F., & Mishra, S. (2010). Young Muslim Women On The Face Veil (Niqab): A Tool Of Resistance In Europe But Rejected In The United States. International Journal Of Cultural Studies, 13(1), 43–62. https://doi.org/10.1177/1367877909348538
Sihombing, R. A. (2018). Wanita Bercadar Di Terminal Tulungagung Ditolak Penumpang, Siapa Dia? Retrieved August 20, 2020, from liputan6.com website: https://www.liputan6.com/news/read/3527237/wanita-bercadar-di-terminal-tulungagung-ditolak-penumpang-siapa-dia
Sudirman, M. (2019). Cadar Bagi Wanita Muslimah (Suatu Kajian Perspektif Sejarah). DIKTUM: Jurnal Syariah Dan Hukum, 17(1), 49–64. https://doi.org/10.35905/diktum.v17i1.651
Sugiyono. (2019). Metode Penelitian Kuantitatif, Kualitatif, dan R&D (2nd Ed). Bandung: Alvabeta.
Tiggemann, M., & Anderberg, I. (2019). Social Media Is Not Real: The Effect Of ‘Instagram Vs Reality’ Images On Women’s Social Comparison And Body Image. New Media and Society, 22(12), 2183-2199. https://doi.org/10.1177/1461444819888720
Usman, F. (2016). Efektivitas Penggunaan Media Online Sebagai Sarana Dakwah. Jurnal Ekonomi Dan Dakwah Islam (Al-Tsiqoh), 1(1), 1–8.
Yamin, F., & Khairina. (2019). Pria Ini Mencuri dengan Menyamar Jadi Wanita Berhijab Panjang. Retrieved August 20, 2020, from kompas.com website: https://regional.kompas.com/read/2019/10/15/20231581/pria-ini-mencuri-dengan-menyamar-jadi-wanita-berhijab-panjang
Yeste, C. G., Zeguari, O. E. M., Ãlvarez, P., & Folch, T. M. (2020). Muslim Women Wearing The Niqab In Spain: Dialogues Around Discrimination, Identity And Freedom. International Journal Of Intercultural Relations, 75, 95–105. https://doi.org/10.1016/j.ijintrel.2020.02.003
Young, S. D., Shakiba, A., Kwok, J., & Montazeri, M. S. (2014). The Influence Of Social Networking Technologies On Female Religious Veil-Wearing Behavior In Iran. Cyberpsychology, Behavior, And Social Networking, 17(5), 317–321. https://doi.org/10.1089/cyber.2013.0338
Zempi, I. (2019). Veiled Muslim Women’s Views On Law Banning The Wearing Of The Niqab (Face Veil) In Public. Ethnic And Racial Studies, 42(15), 2585–2602. https://doi.org/10.1080/01419870.2019.1588985
Zulhazmi, A. Z., & Hastuti, D. A. S. (2018). Da’wa, Muslim Millennials And Social Media. Lentera, 2(2), 212–138. https://doi.org/10.21093/lentera.v2i2.1235
Arikunto, S. (2011). Prosedur Penelitian: Suatu Pendekatan Praktik. Jakarta: RT Rineka Cipta.
Bakti, A. F., & Meidasari, V. E. (2014). Trendsetter Komunikasi Di Era Digital: Tantangan Dan Peluang Pendidikan Komunikasi Dan Penyiaran Islam. Jurnal Komunikasi Islam, 4(1), 20-44. https://doi.org/10.15642/jki.2014.4.1.%25p
Baulch, E., & Pramiyanti, A. (2018). Hijabers On Instagram: Using Visual Social Media To Construct The Ideal Muslim Woman. Social Media And Society, 4(4), 1-15. https://doi.org/10.1177/2056305118800308
Berelson, B., & Steiner, G. A. (1964). Human Behavior: An Inventory Of Scientific Findings. San Diego, California, United States: Harcourt, Brace & World.
Chapman, M. (2016). Feminist Dilemmas And The Agency Of Veiled Muslim Women: Analysing Identities And Social Representations. European Journal Of Women’s Studies, 23(3), 237–250. https://doi.org/10.1177/1350506815605346
Chowdhury, N. A., Abu Bakar, H. S., & Ali Elmetwally, A. A. (2017). Misconception Of Islamic Apparel, Niqab: A Phenomenological Approach. Jurnal Komunikasi: Malaysian Journal Of Communication, 33(4), 204–217. https://doi.org/10.17576/JKMJC-2017-3304-13
Dewi, P. A. R. (2019). Niqab Sebagai Fashion: Dialektik Konservatisme Dan Budaya Populer. Scriptura, 9(1), 9–15. https://doi.org/10.9744/scriptura.9.1.9-15
Faisal, I., & Rifai, A. (2020). Muhammadiyah Da’wah Communication on Instagram in Preventing the Spread of Covid-19. MIMBAR: Jurnal Sosial Dan Pembangunan, 36(2), 320–333. https://doi.org/10.29313/mimbar.v36i2.5918
Fardouly, J., Willburger, B. K., & Vartanian, L. R. (2018). Instagram Use And Young Women’s Body Image Concerns And Self-Objectification: Testing Mediational Pathways. New Media And Society, 20(4), 1380–1395. https://doi.org/10.1177/1461444817694499
Fidiyatmoko, D., & Mustika, W. P. (2019). Pengaruh Media Sosial Instagram Terhadap Penyebaran Informasi Dakwah Islam Dengan Metode Structural Equation Modeling. Inti Nusa Mandiri, 14(1), 117–122.
Hidayat, A. S., Hadi, S., & Subejo, S. (2019). Metode Dan Media Komunikasi Dalam Penyuluhan Agama. Jurnal Acta Diurna, 15(2), 19-37. https://doi.org/10.20884/1.actadiurna.2019.15.2.2130
Husna, F. (2019). Niqab Squad Jogja Dan Muslimah Era Kontemporer Di Indonesia. Jurnal Al-Bayan, 24(1), 1–28. https://doi.org/10.22373/albayan.v24i1.2774
Kamil, R. (2014). Aku, Kamu, Media Sosial. Bandung: Sugma Creative Media Crop.
Khumaedi, T., & Fatimah, S. (2019). Urgensi Dakwah Melalui Media Sosial. Al-Mubin: Islamic Scientific Journal, 2(2), 39–46. https://doi.org/10.51192/almubin.v2i2.64
KedaiKopi. (2018). Survei KedaiKOPI: Ini Respon Publik terhadap Cadar, Sebutan Kafir dan Perlindungan Beribadah di Era Jokowi. Retrieved August 20, 2020, from kedaikopi.co website: https://kedaikopi.co/survei/survei-kedaikopi-ini-respon-publik-terhadap-cadar-sebutan-kafir-dan-perlindungan-beribadah-di-era-jokowi/
Kriyantono, R. (2020). Teknik Praktis Riset Komunikasi Kuantitatif Dan Kualitatif. Jakarta: Kencana.
Leandha, M. & Ika, A. (2020). Video Viral Peserta MTQ Dipaksa Membuka Cadar, Ketua Dewan Hakim Beri Penjelasan. Retrieved September 20, 2020, from regional.kompas.com website: https://regional.kompas.com/read/2020/09/09/06404591/video-viral-peserta-mtq-dipaksa-membuka-cadar-ketua-dewan-hakim-beri?page=all
Maemona, R., & Pratiwi, M. R. (2020). Teknik Asosiasi: Strategi Pesan Dakwah Di Instragram. Jurnal Riset Komunikasi, 3(2), 254–268.
Mahendra, B. (2017). Eksistensi Sosial Remaja Dalam Instagram (Sebuah Perspektif Komunikasi). Jurnal Visi Komunikasi, 16(1), 151–160. http://dx.doi.org/10.22441/jvk.v16i1.1649
Mansor, R. (2011). Dakwah Dan Teknologi Maklumat. Jakarta Timur: Putrajaya.
Moleong, L. J. (2017). Metode Penulisan Kualitatif. Bandung: PT. Remaja Rosdakarya.
Nasrullah, R. (2018). Media Sosial: Perspektif Komunikasi, Budaya, Dan Sosioteknologi. Bandung: Simbiosa Rekatama Media.
Piela, A. (2016). How Do Muslim Women Who Wear The Niqab Interact With Others Online? A Case Study Of A Profile On A Photo-Sharing Website. New Media And Society, 19(1), 67–80. https://doi.org/10.1177/1461444816649919
Rasyid, L. A. & Rosdalina, B. (2018). Problematika Hukum Cadar Dalam Islam: Sebuah Tinjauan Normatif-Historis. Jurnal Ilmiah Al-Syir’ah, 16(1), 74-92. http://dx.doi.org/10.30984/jis.v16i1.648
Ratri, L. (2011). Cadar, Media, Dan Identitas Perempuan Muslim. Forum, 39(2), 29–37.
Ricca, M. (2020). Don’t Uncover That Face! Covid-19 Masks And The Niqab: Ironic Transfigurations Of The ECtHR’s Intercultural Blindness. International Journal For The Semiotics Of Law, (2020), 1-25. https://doi.org/10.1007/s11196-020-09703-y
Shirazi, F., & Mishra, S. (2010). Young Muslim Women On The Face Veil (Niqab): A Tool Of Resistance In Europe But Rejected In The United States. International Journal Of Cultural Studies, 13(1), 43–62. https://doi.org/10.1177/1367877909348538
Sihombing, R. A. (2018). Wanita Bercadar Di Terminal Tulungagung Ditolak Penumpang, Siapa Dia? Retrieved August 20, 2020, from liputan6.com website: https://www.liputan6.com/news/read/3527237/wanita-bercadar-di-terminal-tulungagung-ditolak-penumpang-siapa-dia
Sudirman, M. (2019). Cadar Bagi Wanita Muslimah (Suatu Kajian Perspektif Sejarah). DIKTUM: Jurnal Syariah Dan Hukum, 17(1), 49–64. https://doi.org/10.35905/diktum.v17i1.651
Sugiyono. (2019). Metode Penelitian Kuantitatif, Kualitatif, dan R&D (2nd Ed). Bandung: Alvabeta.
Tiggemann, M., & Anderberg, I. (2019). Social Media Is Not Real: The Effect Of ‘Instagram Vs Reality’ Images On Women’s Social Comparison And Body Image. New Media and Society, 22(12), 2183-2199. https://doi.org/10.1177/1461444819888720
Usman, F. (2016). Efektivitas Penggunaan Media Online Sebagai Sarana Dakwah. Jurnal Ekonomi Dan Dakwah Islam (Al-Tsiqoh), 1(1), 1–8.
Yamin, F., & Khairina. (2019). Pria Ini Mencuri dengan Menyamar Jadi Wanita Berhijab Panjang. Retrieved August 20, 2020, from kompas.com website: https://regional.kompas.com/read/2019/10/15/20231581/pria-ini-mencuri-dengan-menyamar-jadi-wanita-berhijab-panjang
Yeste, C. G., Zeguari, O. E. M., Ãlvarez, P., & Folch, T. M. (2020). Muslim Women Wearing The Niqab In Spain: Dialogues Around Discrimination, Identity And Freedom. International Journal Of Intercultural Relations, 75, 95–105. https://doi.org/10.1016/j.ijintrel.2020.02.003
Young, S. D., Shakiba, A., Kwok, J., & Montazeri, M. S. (2014). The Influence Of Social Networking Technologies On Female Religious Veil-Wearing Behavior In Iran. Cyberpsychology, Behavior, And Social Networking, 17(5), 317–321. https://doi.org/10.1089/cyber.2013.0338
Zempi, I. (2019). Veiled Muslim Women’s Views On Law Banning The Wearing Of The Niqab (Face Veil) In Public. Ethnic And Racial Studies, 42(15), 2585–2602. https://doi.org/10.1080/01419870.2019.1588985
Zulhazmi, A. Z., & Hastuti, D. A. S. (2018). Da’wa, Muslim Millennials And Social Media. Lentera, 2(2), 212–138. https://doi.org/10.21093/lentera.v2i2.1235
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