DA'WAH OF BANYUMAS ISLAMIC CHINESE ETHNICITY IN THE DEVELOPMENT OF RELIGIOUS MODERATION
Main Article Content
Keywords
da'wah, muslim Chinese, religious moderation
Abstract
This research focuses on the ethnic-based da'wah model of the Chinese Muslim community who is members of the Indonesian Chinese Islamic Association (PITI) Banyumas in promoting religious moderation. The Banyumas Chinese Muslim community chooses the middle path and contributes to religious moderation through various da'wah activities. This research method uses documentation, interviews, and observations. The results of this study describe an ethnic-based da'wah model through structural and cultural da'wah movements. The da'wah developed promotes a moderate attitude with a socio-economic and socio-cultural approach. Ethnic Chinese who have recently embraced Islam (mualaf) receive training in economic empowerment. The Chinese Muslim community also embodies tolerance in an open attitude towards non-Muslim Chinese ethnicities and various other religious groups. An example of public openness is their acceptance of the Cap Go Meh culture and the lion dance tradition. A moderate attitude is shown by neutrality that is not extreme right and extreme left on the choice of religious schools of thought. PITI places people in the center of society's varieties. Da'wah facilities employ the mosque as a venue for preaching and religious education based on social interaction. Chinese Muslims' preaching through an open, reasonable, and community engagement has been well received by the general public.
References
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Hand, R. (2018). Schools And Families As Institutions Of Learning In Central Javanese Gamelan. Ethnomusicology Forum, 27(1), 68–87. https://doi.org/10.1080/17411912.2018.1463550
Harahap, A. S. (2012). Dinamika Gerakan Dakwah Persatuan Islam Tionghoa Indonesia (PITI) Medan Sumatera Utara. Journal Analytica Islamica, 1(2), 215–241.
Irawan, D., Amin, M., Ali, B., & Said, N. (2020). Structural Dakwah Strategy Of The Local Government Of Sambas Post Conflict Of Sambas Ethnicity In West Kalimantan. Jurnal Diskursus Islam, 8(1), 58–66.
Karim, A. (1982). Mengabdi Agama, Nusa, Dan Bangsa: Sahabat Karib Bung Karno. Jakarta: Gunung Agung.
Kholis, N. (2019). Pakaian Taqwa: Representasi Agama Dan Budaya Di Pusat Kekuasaan Jawa. Harmoni: Jurnal Multikultural & Multireligius, 18(2), 325–336.
Kistoro, H. C. A. (2021). Model Of The Cultural Da’wah Of The Sunan Gunung Jati And Its Relevance With The Current Da’wah Of Islam. Religia: Jurnal Ilmu-Ilmu Keislaman, 24(1), 100–118. https://doi.org/10.28918/religia.v24i1.4192
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Mahfud, C. (2018). Chinese Muslim Community Development In Contemporary Indonesia: Experiences Of PITI In East Java. Studia Islamika, Vol. 25, pp. 471–502. https://doi.org/10.15408/sdi.v25i3.6755
Marsaid. (2016). Islam Dan Kebudayaan: Wayang Sebagai Media Pendidikan Islam Di Nusantara. Kontemplasi: Jurnal Ilmu-Ilmu Ushuluddin, 4(1), 101–130. https://doi.org/10.21274/kontem.2016.4.1.101-130
Najib, M. A. (2020). Internalisasi Nilai Agama Islam Pada Masyarakat Muslim Tionghoa Banyumas. Dissertation Doctoral (Unpublished). Retrieved from IAIN Purwokerto
Nasif, H., & Wilujeng, M. P. (2018). Wayang As Da’wah Medium Of Islam According To Sunan Kalijaga. Kalimah: Jurnal Studi Agama-Agama Dan Pemikiran Islam, 16(2), 251–264. https://doi.org/10.21111/klm.v16i2.2871
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Rodin, D. (2016). Islam Dan Radikalisme: Telaah Atas Ayat-ayat “Kekerasan” Dalam Al-Qur’an. Addin, 10(1), 29–60. https://doi.org/10.21043/addin.v10i1.1128
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Sajjad, F., Christie, D. J., & Taylor, L. K. (2017). De-radicalizing Pakistani Society: The Receptivity Of Youth To A Liberal Religious Worldview. Journal Of Peace Education, 14(2), 195–214. https://doi.org/10.1080/17400201.2017.1304901
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Shihab, M. Quraish. (2019). Wasathiyyah Wawasan Islam Tentang Moderasi Beragama. Tangerang: Penerbit Lentera Hati.
Shihab, Muhammad Quraish. (1996). Membumikan Al-Qur’an: Fungsi Dan Peran Wahyu Dalam Kehidupan Masyarakat. Bandung: Mizan.
Shofan, M. (2006). Jalan Ketiga Pemikiran Islam Mencari Solusi Perdebatan Tradisionalisme Dan Liberalisme. Yogyakarta: IRCiSoD.
Sofyan, A., Hadiyanto, A., & Muslihin. (2019). Wayang Santri Sebagai Model Dakwah Islam Berbasis Kearifan Lokal. Mozaic Islam Nusantara, 5(2), 151 – 174. https://doi.org/10.47776/mozaic.v5i2.143
Sulthon, M. (2003). Menjawab Tantangan Zaman Desain Ilmu Dakwah Kajian Ontologis, Epistemologis, Dan Aksiologis. Yogyakarta: Pustaka Pelajar.
Sumardiana, B. (2017). Efektivitas Penanggulangan Ancaman Penyebaran Paham Ekstrim Kanan Yang Memicu Terorisme Oleh POLRI Dan BNPT RI. Law Research Review Quarterly, 3(1), 109–128. https://doi.org/10.15294/snh.v3i1.20927
Syahruddin. (2020). Kontribusi Dakwah Struktural Dan Dakwah Kultural Dalam Pembangunan Kota Palopo. Lentera: Jurnal Ilmu Dakwah Dan Komunikasi, 4(1), 61–80.
Syuan-Yuan, C. (2007). Building Traditions For Bridging Differences: Islamic Imaginary Homelands Of Chinese-Indonesian Muslims In East Java. In K. Chan (Ed.), East-West Identities: Globalization, Localization, And Hybridization (International Comparative Social Studies, Volume: 15) (pp. 265–278). Leiden, Netherlands: Brill. https://doi.org/10.1163/ej.9789004151697.i-404.101
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Weng, H. W. (2018). Chinese Ways Of Being Muslim: Negotiating Ethnicity And Religiosity In Indonesia. Copenhagen: NIAS (Nordic Institute Of Asian Studies) Press.
Wijayanti, T. Y., Hafizzullah, & Suharjianto. (2020). Perayaan Imlek Muslim Tionghoa Dalam Perspektif Al-Qur’an dan Muslim Tionghoa Di Surakarta. Suhuf, 32(1), 76–90.
Wulandari, S. N. A. (2020). Dakwah Persuasif Pada Muallaf Etnis Tionghoa: Studi Pada Persatuan Islam Tionghoa Indonesia Surabaya. Master Thesis (Unpublished), Surabaya: UIN Sunan Ampel Surabaya.
Yunus, A. F. (2017). Radikalisme, Liberalisme, Dan Terorisme: Pengaruhnya Terhadap Agama Islam. Jurnal Studi Al-Qur’an, 13(I), 76–94. https://doi.org//10.21009/JSQ.013.1.06
Adnan, Suriadi, Mujahidin, Jayadi, & Mursidin. (2019). Cultural Da’wah And Islamic Education Values In Antar Ajong Tradition Of People In Melayu Sambas West Kalimantan. Karsa: Journal of Social and Islamic Culture, 27(1), 1–30. https://doi.org/10.19105/karsa.v27i1.1537
Akhmadi, A. (2019). Moderasi Beragama Dalam Keragaman Indonesia. Jurnal Diklat Keagamaan, 13(2), 45–55.
al-Rasyid, H. H. (2014). Dakwah Islam Di Era Globalisasi: Revitalisasi Prinsip Moderasi Islam. Al-Qalam: Jurnal Penelitian Agama Dan Sosial Budaya, 20(3), 1–12. https://doi.org/10.31969/alq.v20i3.337
Alif, N., Mafthukhatul, L., & Ahmala, M. (2020). Akulturasi Budaya Jawa Dan Islam. Al ’Adalah, 23(2), 143–162. https://doi.org//10.35719/aladalah.v23i2.32
Atwill, D. G. (2006). The Chinese Sultanate: Islam, Ethnicity, And The Panthay Rebellion In Southwest China, 1856-1873. Palo Alto, California, United States: Stanford University Press.
Aziz, M. A. (2019). Ilmu Dakwah. Jakarta: Kencana Prenadamedia.
Bakhri, S., & Hidayatullah, A. (2019). Desakralisasi Simbol Politheisme Dalam Silsilah Wayang: Sebuah Kajian Living Qur’an Dan Dakwah Walisongo Di Jawa. Sangkep: Jurnal Kajian Sosial Keagamaan, 2(1), 13–30. https://doi.org/10.20414/sangkep.v2i1.934
Banyumas, B. P. S. (2020). Potret Sensus Penduduk 2020 Kabupaten Banyumas Menuju Satu Data Kependudukan Indonesia. Retrieved November 2, 2020, from BPS Banyumas website: https://banyumaskab.bps.go.id/publication/2021/08/09/7dc7fd49f62aa72373b3e2c0/potret-sensus-penduduk-2020-kabupaten-banyumas-menuju-satu-data-kependudukan-indonesia.html
Bungo, S. (2014). Pendekatan Dakwah Kultural Dalam Masyarakat Plural. Jurnal Dakwah Tabligh, 15(2), 209–219. https://doi.org/10.24252/jdt.v15i2.349
Chandra, D. (2009). Dakwah Muslim Tionghoa : Kajian Metode Dan Pesan Ceramah Ustadz Syaukani Ong Pada Muslim Tionghoa Di Majid Cheng Ho Surabaya. Undergraduate Thesis (Unpublished), (Surabaya: UIN Sunan Ampel Surabaya).
Chandra, S. A., Wasino, & Bain. (2015). Perkembangan Agama Islam Di Kalangan Etnis Tionghoa Semarang Tahun 1972-1998. Journal Of Indonesian History, 4(1), 53–59.
Chen, J. (2021). Representing Chinese Indonesians: Pribumi Discourse And Regional Elections In Post- Reform Indonesia. Journal Of Current Southeast Asian Affairs, 1–29. https://doi.org/10. 1177/ 1868 1034 2110 36716
Choiriah, M. (2016). Sejarah Kedatangan Etnis Tionghoa Di Indonesia. Retrieved July 2, 2019, from Merdeka website: https://www.merdeka.com/peristiwa/sejarah-kedatangan-etnis-tionghoa-di-indonesia.html
Fahiroh, Z. (2016). Pelaksanaan Dakwah Organisasi Persatuan Islam Tionghoa Indonesia (PITI) Banyumas. Dissertation Doctoral (Unpublished). Retrieved from IAIN Purwokerto
Fahri, M., & Zainuri, A. (2019). Moderasi Beragama Di Indonesia. Intizar, 25(2), 95–100. https://doi.org/10.19109/intizar.v25i2.5640
Fahrurrozi, & Thohri, M. (2019). Media Dan Dakwah Moderasi: Melacak Peran Strategis Dalam Menyebarkan Faham Moderasi di Situs Nahdlatul Wathan Onine Situs Kalangan Netizen Muslim-Santri. Tasâmuh: Media Dan Dakwah Moderasi, 17(1), 155–180. https://doi.org/10.20414/tasamuh.v17i1.1440
Fajarita, K. (2019). Strategi Dakwah Organisasi Persatuan Islam Tionghoa Indonesia (PITI) Di Kota Salatiga. Dissertation Doctoral (Unpublished), (Salatiga: IAIN Salatiga).
Gladney, D. C. (1996). Muslim Chinese: Ethnic Nationalism In The People's Republic (2nd Ed). Harvard, United States: Harvard University Asia Center.
Guyanie, G. El. (2018). Dinamika Politik Muslim Tionghoa (Studi Kasus Persatuan Islam Tionghoa Indonesia / PITI Yogyakarta). In Right: Jurnal Agama Dan Hak Azazi Manusia, 7(2), 241–300.
Hand, R. (2018). Schools And Families As Institutions Of Learning In Central Javanese Gamelan. Ethnomusicology Forum, 27(1), 68–87. https://doi.org/10.1080/17411912.2018.1463550
Harahap, A. S. (2012). Dinamika Gerakan Dakwah Persatuan Islam Tionghoa Indonesia (PITI) Medan Sumatera Utara. Journal Analytica Islamica, 1(2), 215–241.
Irawan, D., Amin, M., Ali, B., & Said, N. (2020). Structural Dakwah Strategy Of The Local Government Of Sambas Post Conflict Of Sambas Ethnicity In West Kalimantan. Jurnal Diskursus Islam, 8(1), 58–66.
Karim, A. (1982). Mengabdi Agama, Nusa, Dan Bangsa: Sahabat Karib Bung Karno. Jakarta: Gunung Agung.
Kholis, N. (2019). Pakaian Taqwa: Representasi Agama Dan Budaya Di Pusat Kekuasaan Jawa. Harmoni: Jurnal Multikultural & Multireligius, 18(2), 325–336.
Kistoro, H. C. A. (2021). Model Of The Cultural Da’wah Of The Sunan Gunung Jati And Its Relevance With The Current Da’wah Of Islam. Religia: Jurnal Ilmu-Ilmu Keislaman, 24(1), 100–118. https://doi.org/10.28918/religia.v24i1.4192
Kuntowijoyo. (2006). Budaya Dan Masyarakat. Yogyakarta: Tiara Wacana.
Mahfud, C. (2018). Chinese Muslim Community Development In Contemporary Indonesia: Experiences Of PITI In East Java. Studia Islamika, Vol. 25, pp. 471–502. https://doi.org/10.15408/sdi.v25i3.6755
Marsaid. (2016). Islam Dan Kebudayaan: Wayang Sebagai Media Pendidikan Islam Di Nusantara. Kontemplasi: Jurnal Ilmu-Ilmu Ushuluddin, 4(1), 101–130. https://doi.org/10.21274/kontem.2016.4.1.101-130
Najib, M. A. (2020). Internalisasi Nilai Agama Islam Pada Masyarakat Muslim Tionghoa Banyumas. Dissertation Doctoral (Unpublished). Retrieved from IAIN Purwokerto
Nasif, H., & Wilujeng, M. P. (2018). Wayang As Da’wah Medium Of Islam According To Sunan Kalijaga. Kalimah: Jurnal Studi Agama-Agama Dan Pemikiran Islam, 16(2), 251–264. https://doi.org/10.21111/klm.v16i2.2871
Nuryanto, A., & Saepullah. (2020). Wayang Kulit Sebagai Media Dakwah Ki Anom Suroto. Ri’ayah: Jurnal Sosiologi Dan Keagamaan, 5(2), 153–180.
PITI. (2012). Anggaran Dasar Dan Anggaran Rumah Tangga PITI Pusat. Jakarta: PITI.
Poerwanto, H. (2014). Cina Khek Di Singkawang. Depok: Komunitas Bambu.
Putri, R. H. (2018). Catatan Pertama Kedatangan Orang Tionghoa Ke Nusantara. Retrieved July 2, 2019, from Historia website: https://historia.id/kuno/articles/catatan-pertama-kedatangan-orang-tionghoa-ke-nusantara-v5Eg3/page/1
Ramli. (2019). Moderasi Beragama Bagi Minoritas Muslim Etnis Tionghoa Di Kota Makassar. KURIOSITAS: Media Komunikasi Sosial Dan Keagamaan, 12(2), 135–162. https://doi.org/10.35905/kur.v12i2.1219
Ritonga, A. H., Nashor, Khair, D., & Mukmin, H. (2019). Muhammadiyah Da'wah Movement Empowerment Through Economic And Social Orphans Orphan In Lampung Province. Nizam, 7(2), 197–213.
Rodin, D. (2016). Islam Dan Radikalisme: Telaah Atas Ayat-ayat “Kekerasan” Dalam Al-Qur’an. Addin, 10(1), 29–60. https://doi.org/10.21043/addin.v10i1.1128
Rosmini, Syamsidar, & Haniah. (2017). Geliat Keberagamaan Moderat Komunitas Muslim Tionghoa (Kontribusi Pengkajian Islam Intensif Dalam Keberagamaan Moderat Komunitas Muslim Tionghoa Kota Makassar). Al-Ulum, 16(1), 36. https://doi.org/10.30603/au.v16i1.26
Saifuddin, A. (2017). Reproduksi Pemahaman Dan Dinamika Psikologis Paham Radikal: Analisis Terhadap Sikap ‘Menyalahkan’ Kelompok Lain. Al-A’raf : Jurnal Pemikiran Islam Dan Filsafat, 14(1), 47–72. https://doi.org/10.22515/ajpif.v14i1.717
Sajjad, F., Christie, D. J., & Taylor, L. K. (2017). De-radicalizing Pakistani Society: The Receptivity Of Youth To A Liberal Religious Worldview. Journal Of Peace Education, 14(2), 195–214. https://doi.org/10.1080/17400201.2017.1304901
Setiono, B. G. (2008). Tionghoa Dalam Pusaran Politik: Mengungkap Fakta Sejarah Tersembunyi Orang Tionghoa di Indonesia. Jakarta: TransMedia Pustaka.
Shihab, M. Quraish. (2019). Wasathiyyah Wawasan Islam Tentang Moderasi Beragama. Tangerang: Penerbit Lentera Hati.
Shihab, Muhammad Quraish. (1996). Membumikan Al-Qur’an: Fungsi Dan Peran Wahyu Dalam Kehidupan Masyarakat. Bandung: Mizan.
Shofan, M. (2006). Jalan Ketiga Pemikiran Islam Mencari Solusi Perdebatan Tradisionalisme Dan Liberalisme. Yogyakarta: IRCiSoD.
Sofyan, A., Hadiyanto, A., & Muslihin. (2019). Wayang Santri Sebagai Model Dakwah Islam Berbasis Kearifan Lokal. Mozaic Islam Nusantara, 5(2), 151 – 174. https://doi.org/10.47776/mozaic.v5i2.143
Sulthon, M. (2003). Menjawab Tantangan Zaman Desain Ilmu Dakwah Kajian Ontologis, Epistemologis, Dan Aksiologis. Yogyakarta: Pustaka Pelajar.
Sumardiana, B. (2017). Efektivitas Penanggulangan Ancaman Penyebaran Paham Ekstrim Kanan Yang Memicu Terorisme Oleh POLRI Dan BNPT RI. Law Research Review Quarterly, 3(1), 109–128. https://doi.org/10.15294/snh.v3i1.20927
Syahruddin. (2020). Kontribusi Dakwah Struktural Dan Dakwah Kultural Dalam Pembangunan Kota Palopo. Lentera: Jurnal Ilmu Dakwah Dan Komunikasi, 4(1), 61–80.
Syuan-Yuan, C. (2007). Building Traditions For Bridging Differences: Islamic Imaginary Homelands Of Chinese-Indonesian Muslims In East Java. In K. Chan (Ed.), East-West Identities: Globalization, Localization, And Hybridization (International Comparative Social Studies, Volume: 15) (pp. 265–278). Leiden, Netherlands: Brill. https://doi.org/10.1163/ej.9789004151697.i-404.101
Tobroni, Chanifah, N., & Lubis, S. A. (2020). Religious Character Teaching And Learning Model To Prevent Radicalism In Universities. Systematic Reviews In Pharmacy, 11(11), 102–111. https://doi.org/10.31838/srp.2020.11.16
Weng, H. W. (2018). Chinese Ways Of Being Muslim: Negotiating Ethnicity And Religiosity In Indonesia. Copenhagen: NIAS (Nordic Institute Of Asian Studies) Press.
Wijayanti, T. Y., Hafizzullah, & Suharjianto. (2020). Perayaan Imlek Muslim Tionghoa Dalam Perspektif Al-Qur’an dan Muslim Tionghoa Di Surakarta. Suhuf, 32(1), 76–90.
Wulandari, S. N. A. (2020). Dakwah Persuasif Pada Muallaf Etnis Tionghoa: Studi Pada Persatuan Islam Tionghoa Indonesia Surabaya. Master Thesis (Unpublished), Surabaya: UIN Sunan Ampel Surabaya.
Yunus, A. F. (2017). Radikalisme, Liberalisme, Dan Terorisme: Pengaruhnya Terhadap Agama Islam. Jurnal Studi Al-Qur’an, 13(I), 76–94. https://doi.org//10.21009/JSQ.013.1.06
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Dec 18, 2021
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Musmuallim, M., Prasetiawan, A. Y., & Chamadi, M. R. (2021). DA’WAH OF BANYUMAS ISLAMIC CHINESE ETHNICITY IN THE DEVELOPMENT OF RELIGIOUS MODERATION. Al-Balagh : Jurnal Dakwah Dan Komunikasi, 6(2), 241–272. https://doi.org/10.22515/al-balagh.v6i2.3147
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