MAKING FATWA IN POPULAR ISLAMIC INSTAGRAM ACCOUNT IN INDONESIA: PLANNING, PRODUCTION, AND AUDIENCE FEEDBACK
Main Article Content
Keywords
fatwa, bincangsyariah.com, Instagram, islami.co, rumaysho.com
Abstract
This study uses a production organization perspective on the process of creating content in the form of fatwas on Instagram accounts in Indonesia. During the rise of “online muftīs” through various social media platforms, this study describes the process of producing and disseminating fatwa content published by “online muftīs” on islami.co, bincangsyariah.com, and rumasyho.com. This research combines field research methods and content analysis as analytical methods. In the research, the writer acts as a follower to observe, reconstruct dialogue, describe, and document information and activities virtually. Then the results of the analysis are described descriptively. This study concludes that the creation of digital content in the form of online fatwas released by islami.co, rumaysho.com, and bincangsyariah.com on Instagram is motivated by several factors, namely the manager’s background, methodology for taking fatwas, and questions asked by followers in the media. social. The leaders and editors of the three media outlets issue fatwas by adapting, simplifying, and restating existing ulema’s fatwas to be published on social media in the form of short videos or infographics.
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Zulhazmi, A. Z., & Hastuti, D. A. S. (2018). Da’wa, Muslim Millennials And Social Media. Lentera: Jurnal Imu Dakwah Dan Komunikasi, 2(2), 121–138. https://doi.org/10.21093/lentera.v2i2.1235
Agrama, H. A. (2010). Ethics, Tradition, Authority: Toward An Anthropology Of The Fatwa. American Ethnologist, 37(1), 2–18.
Ali, H., & Purwandi, L. (2020). The Urban Middle-Class Millennials. Jakarta: PT Alvara Strategi Indonesia.
Arifin, F. (2019). Mubalig Youtube Dan Komodifikasi Konten Dakwah. Al-Balagh: Jurnal Dakwah Dan Komunikasi, 4(1), 91–120. https://doi.org/ 10.22515/balagh.v4i1.1718
Azra, A. (2013). Islamisasi Jawa. Studia Islamika, 20(1). 169-177. https://doi.org/10.15408/sdi.v20i1.352
Branston, G., & Stafford, R. (2010). The Media Student’s Book. London, United Kingdom: Routledge.
Bruinessen, M. V. (2010). Producing Islamic Knowledge In Western Europe: Discipline, Authority, And Personal Quest. In M. V. Bruinessen & S. Allievi (Eds.), Producing Islamic Knowledge: Transmission And Dissemination In Western Europe (pp. 1–27). London, United Kingdom: Routledge.
Bunt, G. R. (2000). Virtually Islamic: Computer-Mediated Communication And Cyber Islamic Environments. Cardiff, United Kingdom: University of Wales Press.
Bunt, G. R. (2003). Islam In The Digital Age: E-Jihad, Online Fatwas And Cyber Islamic Environments. London, United Kingdom: Pluto Press
Caeiro, A. (2006). The Shifting Moral Universes Of The Islamic Tradition Of Iftā’: A Diachronic Study Of Four Adab Al-Fatwā Manuals. The Muslim World, 96(4), 661–685. https://doi.org/10.1111/j.1478-1913.2006.00152.x.
Chawki, M. (2010). Islam In The Digital Age: Counselling And Fatwas At The Click Of A Mouse. Journal Of International Commercial Law And Technology, 5(4), 165-180.
Fealy, G., & White, S. (2018). Expressing Islam. Singapore: Institute Of Southeast Asian Studies.
Gade, A. M. (2015). Islamic Law And The Environment In Indonesia: Fatwa And Daʿwa. Worldviews: Global Religions, Culture, And Ecology, 19(2), 161–183. https://doi.org/10.1163/15685357-01902006.
Hoover, S. M. (2012). Religion And The Media In The 21st Century. Trípodos, 29(2012), 27–35.
Hosen, N. (2008). Online Fatwa In Indonesia: From Fatwa Shopping To Googling A Kiai. In G. Fealy & S. White (Eds.), Expressing Islam: Religious Life And Politics In Indonesia, December. Institute Of Southeast Asian Studies (pp. 159–73). Singapore: ISEAS.
Khairuldin, W. M. K. F. W., Ismail, D., Anas, W. N. I. W. N., Ibrahim, I., & Fauzi, N. (2017). Freedom Of Speeches By Mufti According To Islam: Implication To Fatwa In Malaysia. International Journal Of Academic Research In Business And Social Sciences, 6(12), 847–57. http://dx.doi.org/10.6007/IJARBSS/v6-i12/2581
Khisbiyah, Y., & Thoyibi, M. (2018). Kontestasi Wacana Keislaman Di Dunia Maya: Moderatisme, Ekstremisme, Dan Hipernasionalisme. Surakarta: Pusat Studi Budaya dan Perubahan Sosial.
Masrur, M. (2020). Dewan Fatwa Mesir Keluarkan Fatwa Tentang Bermain Tiktok. Retrieved January 3, 2021, from bincangsyariah.com website: https://bincangsyariah.com/kalam/dewan-fatwa-mesir-keluarkan-fatwa-tentang-bermain-tiktok/.
McKenna, K. Y. A., & West, K. J. (2007). Give Me That Online-Time Religion: The Role Of The Internet In Spiritual Life. Computers In Human Behavior, 23(2), 942–954. https://doi.org/10.1016/j.chb.2005.08.007.
Muhtadi, B. (2007). The Conspiracy Of Jews: The Quest For Anti-Semitism In Media Dakwah. Graduate Journal Of Asia-Pasific Studies, 5(2), 53-76.
Mundiri, A., & Tohet, M. (2018). Contestation Of Religious Identity In The Cyber World: A Case Study Of Arrahmah.Com And VOA Islam Dealing With Religious Others On Facebook. Walisongo: Jurnal Penelitian Sosial Keagamaan, 26(2), 391-416. https://doi.org/10.21580/ws.26.2.3244
Mustofa, S. (2019). Media Online Radikal Dan Matinya Rasionalitas Komunikatif. Tulungagung: Akademia Pustaka.
Nisa, E. F. (2018). Creative And Lucrative Daʿwa: The Visual Culture Of Instagram Amongst Female Muslim Youth In Indonesia. Asiascape: Digital Asia, 5(4-5), 68-99. https://doi.org/10.1163/22142312-12340085.
Rahmawan, D., Adiprasetio, J., & Janitra, P. A. (2018). The Representation Of Democracy In Islamic News Sites Voa-Islam And Arrahmah. Jurnal The Messenger, 10(1), 14-23. https://doi.org/10.26623/themessenger.v10i1.604
RedaksiIB. (2020). 100 Situs Islam Indonesia, NU Online Peringkat Pertama. Retrieved January 3, 2021, from ibtimes.id website: https://ibtimes.id/100-situs-islam-indonesia-nu-online-peringkat-pertama/
Rusmulyadi. (2013). Framing Media Islam Online Atas Konflik Keagamaan Di Indonesia. Jurnal Komunikasi Islam, 3(1), 48–75. https://doi.org/10.15642/jki.2013.3.1.48-75.
Shariffadeen, T. S. A. T. M. A., & Manaf, A. M. A. (2019). Celebrity-Fan Engagement On Instagram And Its Influence On The Perception Of Hijab Culture Among Muslim Women In Malaysia. Jurnal Komunikasi: Malaysian Journal Of Communication, 35(1), 286–302. https://doi.org/10.17576/JKMJC-2019-3501-19
Steele, J. (2018). Mediating Islam: Jurnalisme Kosmopolitan Di Negara-Negara Muslim Asia Tenggara. Yogyakarta: Bentang.
Triputra, P. (2017). Mediasi Dan Mediatisasi. Jurnal Komunikasi Indonesia, 3(2), i. https://doi.org/10.7454/jki.v3i2.8842.
Wahid, D. (2014). Kembalinya Konservatisme Islam Indonesia. Studia Islamika, 21(2), 375–390. https://doi.org/10.15408/sdi.v21i2.1043.
Wahyudi, I. (2021). Da’wa Activities Of Veiled Women (Niqab) On Instagram. Al-Balagh: Jurnal Dakwah Dan Komunikasi, 6(1), 67–94. https://doi.org/10.22515/al-balagh.v6i1.2542
Weng, H. W. (2018). The Art Of Dakwah: Social Media, Visual Persuasion And The Islamist Propagation Of Felix Siauw. Indonesia And The Malay World, 46(134), 61–79. https://doi.org/10.1080/13639811.2018.1416757
Zaleski, J. (1999). Spiritualitas Cyberspace: Bagaimana Teknologi Komputer Mempengaruhi Kehidupan Keberagamaan Manusia. Bandung: Penerbit Mizan.
Zulhazmi, A. Z. (2015). Propaganda Islam Radikal Di Media Siber: Studi Atas Arrahmah.com. Jakarta: Intijati.
Zulhazmi, A. Z., & Hastuti, D. A. S. (2018). Da’wa, Muslim Millennials And Social Media. Lentera: Jurnal Imu Dakwah Dan Komunikasi, 2(2), 121–138. https://doi.org/10.21093/lentera.v2i2.1235
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Published
Jun 25, 2022
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How to Cite
Aida Humaira, Ferdiansyah, H., Irsyadi, M. M., Adhha, N., & Rahmah, U. (2022). MAKING FATWA IN POPULAR ISLAMIC INSTAGRAM ACCOUNT IN INDONESIA: PLANNING, PRODUCTION, AND AUDIENCE FEEDBACK. Al-Balagh : Jurnal Dakwah Dan Komunikasi, 7(1), 85–118. https://doi.org/10.22515/albalagh.v7i1.5113
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Author Biographies
Aida Humaira, Universitas Islam Negeri Syarif Hidayatullah Jakarta
Lecture of Faculty of Islamic Studies UIN Syarif Hidayatullah Jakarta
Muhamad Masrur Irsyadi, El-Bukhari Institute
Research Assistant
Nurul Adhha, Institut Teknologi Sumatera
Lecture of Sumatera Institute of Technology