PANJANG MULUD TRADITION AS A MEDIUM OF SOCIAL COMMUNICATION
Main Article Content
Keywords
Panjang Mulud, social action, social communication, social relations
Abstract
The Panjang Mulud tradition in Serang, Banten is one of the traditions that aims to pay homage and a form of happiness for the birth of the Prophet Muhammad SAW. This tradition is meant as a feeling of gratitude for all the pleasures of life, as well as an effort by the community to tighten the social relations between one another. This study aims to examine social communication that occurs in the Panjang Mulud tradition and the meaning of social action in it for supporting a harmonious social life. This research was conducted through a qualitative approach of ethnomethodology. The data was collected through observation, interviews, and documentation triangulation. Moreover, data analysis was carried out through data reduction, data presentation, and conclusions, which were then analyzed by relating social action theory with the social communication concept. Based on data findings, it was concluded that Panjang Mulud is a space created consciously to reinforce their religious and cultural identity. The activities in the Panjang Mulud tradition are believed to be a form of social action carried out consciously and more value-oriented compared to other motives.
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References
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Dingley, J., & Catterall, P. (2020). Language, Religion And Ethno-National Identity: The Role Of Knowledge, Culture And Communication. Ethnic and Racial Studies, 43(2), 410–429. https://doi.org/10.1080/01419870.2019.1587309
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Fauziyah, S. (2015). Mulud Fatimah Di Banten (Gender Dalam Upacara Keagamaan). Tsaqofah: Jurnal Agama Dan Budaya, 13(2), 115–129. https://doi.org/10.32678/tsaqofah.v13i2.3393
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Ismanto, K., & Mulia, R. A. (2021). Kebesaran Agama Dalam Negara (Studi Atas Pandangan Emile Durkheim). Journal Of Islamic Studies And Humanities, 5(2), 154–167. https://doi.org/10.21580/jish.v5i2.5665
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Munawaroh, M., Suhendi, A., Putri, P., Safitri, B., Nadiyah, A., & Mulyadi, S. (2022). PKM Pengenalan Pentingnya Peran Digital Dalam Mengenalkan Wisata Budaya Dan Wisata Religi Kasunyatan Banten. JIPAM: Jurnal Ilmiah Pengabdian Kepada Masyarakat, 2(1), 21–31. https://doi.org/10.55883/jipam.v2i1.36
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Natasari, N. (2021). Tradisi Panjang Mulud Di Kesultanan Banten Lama Analisis Semiotika Roland Barthes. Dakwah: Jurnal Kajian Dakwah Dan Kemasyarakatan, 25(1), 93–101. https://doi.org/10.15408/dakwah.v25i1.23178
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Ritzer, G. & Stepnisky, J. N. (2017). Modern Sociological Theory (8th Ed.). Thousand Oaks, California, United States: SAGE Publications, Inc.
Sahabudin, A., Tahir, R., Hadian, M. S. D., & Nugraha, A. (2019). Budaya Panjang Mulud Sebagai Daya Tarik Wisata Perkotaan Berbasis Masyarakat Di Kota Serang. Journal Of Indonesian History, 8(2), 169–176. https://doi.org/10.15294/jih.v8i2.36017
Said, H. A. (2016). Islam Dan Budaya Di Banten: Menelisik Tradisi Debus Dan Maulid. Kalam, 10(1), 109–140. https://doi.org/10.24042/klm.v10i1.338
Salim, A. (2006). Teori Dan Paradigma Penelitian Sosial. Yogyakarta: Tiara Wacana.
Segerstrale, U., & Molnár, P. (2018). Nonverbal Communication: Where Nature Meets Culture. Milton Park, Abingdon-on-Thames, Oxfordshire, England, UK: aha, H. H. (2021). Islamic Tradition and Religious Culture in Halal Tourism: Empirical Evidence from Indonesia. IBDA`: Jurnal Kajian Islam Dan Budaya, 19(1), 79–100.
Sholehuddin, M. S., Munjin, M., & Adinugraha, H. H. (2021). Islamic Tradition And Religious Culture In Halal Tourism: Empirical Evidence From Indonesia. IBDA` : Jurnal Kajian Islam Dan Budaya, 19(1), 79–100. https://doi.org/10.24090/ibda.v19i1.4470
Shonhaji, S. (2012). Agama Sebagai Perekat Sosial Pada Masyarakat Multikultural. Al-Adyan: Jurnal Studi Lintas Agama, 7(2), 1–19. https://doi.org/10.24042/ajsla.v7i2.502
Silalahi, U. (2006). Metode Penelitian Sosial. Bandung: Unpar Press.
Suriadi, A. (2019). Akulturasi Budaya Dalam Tradisi Maulid Nabi Muhammad Di Nusantara. Khazanah: Jurnal Studi Islam Dan Humaniora, 17(1), 167–190. http://dx.doi.org/10.18592/khazanah.v17i1.2946
Susanto, T., Sumardjo, Sarwoprasodjo, S., & Kinseng, R. A. (2022). The Message Of Peace From The Village: Development Of Religious Harmony From Nglinggi Village. Al-Balagh : Jurnal Dakwah Dan Komunikasi, 7(1), 119–150. https://doi.org/10.22515/albalagh.v7i1.5016
Syaifudin, M. (2021). Pendidikan Rahmatan Lil Alamin: Internalisasi Nilai Pada Peringatan Maulid Nabi Muhammad Saw. QUDWATUNA, 4(2), 74–95.
Syarbini, H. A. (2011). Islam Dan Kearifan Lokal (Local Wisdom): Menelusuri Nilai-Nilai Islam Dalam Praktik Ritual Adat Masyarakat Banten. The 11th Annual Conference On Islamic Studies, 170–182. Bangka Belitung: IACIS.
Tihami, H. M. A. (1999). Kepemimpinan Kiyai Di Banten, Studi Tentang Agama Dan Magi Di Desa Pesanggrahan Serang Banten. Serang: P3M STAIN Serang.
Yanti, F. (2019). Komunikasi Sosial Dalam Membangun Komunikasi Umat (Kajian Makna Tradisi Ied (Lebaran) Pada Masyarakat Muslim Di Bandar Lampung). Komunika, 2(1), 1–16. https://doi.org/10.24042/komunika.v2i1.4752
Akhda, T., Haryadi, F. T., & Andarwati, S. (2019). The Roles Of Religion In Participatory Development Communication In The Environmental Issues In Indonesia. Journal Of Agriculture And Environment For International Development (JAEID), 113(2), 171–180. https://doi.org/10.12895/jaeid.20192.887
Al-Ayubi, S. (2017). Agama Dan Tradisi Lokal Banten: Studi Ritualitas Panjang Mulud Di Serang Banten. Journal Of Tajdid, 24(1), 162–190.
Al-Ghazali, S. (2018). Peran Masjid Dalam Mempersatukan Umat Islam: Studi Kasus Masjid Al-Fatah, Pucangan, Kartasura. Al-Balagh:Jurnal Dakwah Dan Komunikasi, 3(1), 127–148. https://doi.org/10.22515/balagh.v3i1.1092
Anggraeni, D., Hakam, A., Mardhiah, I., & Lubis, Z. (2019). Membangun Peradaban Bangsa Melalui Religiusitas Berbasis Budaya Lokal (Analisis Tradisi Palang Pintu Pada Budaya Betawi). Jurnal Studi Al-Qur’an, 15(1), 95–116. https://doi.org/10.21009/JSQ.015.1.05
Basrowi, & Sukidin. (2002). Metode Penelitian Kualitatif Perspektif Mikro. Surabaya: Insan Cendekia.
Bauto, L. M. (2014). Perspektif Agama Dan Kebudayaan Dalam Kehidupan Masyarakat Indonesia (Suatu Tinjauan Sosiologi Agama). JPIS: Jurnal Pendidikan Ilmu Sosial, 23(2), 11–23. https://doi.org/10.17509/jpis.v23i2.1616
Creswell, J. W. (2014). Research Design: Qualitative, Quantitative And Mixed Methods Approaches (4th Ed). Thousand Oaks, California, United States: SAGE Publications, Inc.
Denzin, K. N., & Lincoln, Y. S. (2009). Handbook Of Qualitative Research (Dariyatno, ed.). Yogyakarta: Pustaka Pelajar.
Dingley, J., & Catterall, P. (2020). Language, Religion And Ethno-National Identity: The Role Of Knowledge, Culture And Communication. Ethnic and Racial Studies, 43(2), 410–429. https://doi.org/10.1080/01419870.2019.1587309
Farid, E. K. (2016). Substansi Perayaan Maulid Nabi Muhammad SAW (Tinjauan Historis Dan Tradisi Di Indonesia). HUMANISTIKA: Jurnal Keislaman, 2(1), 25–31.
Fauziyah, S. (2015). Mulud Fatimah Di Banten (Gender Dalam Upacara Keagamaan). Tsaqofah: Jurnal Agama Dan Budaya, 13(2), 115–129. https://doi.org/10.32678/tsaqofah.v13i2.3393
Fauziyah, S. (2016). Upacara-Upacara Dalam Budaya Masyarakat Banten. Tsaqofah: Jurnal Agama Dan Budaya, 14(2), 142–158. https://doi.org/10.32678/tsaqofah.v14i2.3396
Hakim. (2006). Banten Dalam Perjalanan Jurnalistik. Banten: Divisi Publikasi Banten Heritage.
Hermana, B., & Halimah, S. (2019). Potensi Budaya Kabupaten Serang Provinsi Banten. Bandung: BPNB Jawa Barat.
Ismanto, K., & Mulia, R. A. (2021). Kebesaran Agama Dalam Negara (Studi Atas Pandangan Emile Durkheim). Journal Of Islamic Studies And Humanities, 5(2), 154–167. https://doi.org/10.21580/jish.v5i2.5665
Kalberg, S. (1980). Max Weber’s Types Of Rationality: Cornerstones For The Analysis Of Rationalization Processes In History. American Journal Of Sociology, 85(5), 1145–1179. https://doi.org/10.1086/227128
Kemendikbud. (2017). Kamus Besar Bahasa Indonesia, Edisi Kelima. Jakarta: Kementerian Pendidikan dan Kebudayaan.
Liliweri, A. (2009). Makna Budaya Dalam Komunikasi Antar Budaya. Yogyakarta: LKiS.
Manullang, S. O., Risa, R., Trihudiyatmanto, M., Masri, F. A., & Aslan, A. (2021). Celebration Of The Mawlid Of Prophet Muhammad SAW: Ritual And Share Islam Value In Indonesian. Fikri : Jurnal Kajian Agama, Sosial Dan Budaya, 6(1), 36–49. https://doi.org/10.25217/jf.v6i1.1324
Muhammad, S. (1999). Haul Al-Ihtifal Bidzikri Almaulud Al-Nabawi Al-Syarif (Bolehkah Perayaan Maulid Nabi SAW?). Pekalongan: PP. Daar al-Nabaw.
Mulyana, D. (2017). Ilmu Komunikasi: Suatu Pengantar. Bandung: Remaja Rosdakarya.
Munawaroh, M., Suhendi, A., Putri, P., Safitri, B., Nadiyah, A., & Mulyadi, S. (2022). PKM Pengenalan Pentingnya Peran Digital Dalam Mengenalkan Wisata Budaya Dan Wisata Religi Kasunyatan Banten. JIPAM: Jurnal Ilmiah Pengabdian Kepada Masyarakat, 2(1), 21–31. https://doi.org/10.55883/jipam.v2i1.36
Murni, Hendrayana, A., Leksono, S. M., & Hufad, A. (2021). Membangun Pendidikan Karakter Berbasis Nilai-Nilai Budaya Dan Religi Dalam Tradisi Panjang Mulud. Pelita Bumi Pertiwi, 3(3), 38–50.
Natasari, N. (2021). Tradisi Panjang Mulud Di Kesultanan Banten Lama Analisis Semiotika Roland Barthes. Dakwah: Jurnal Kajian Dakwah Dan Kemasyarakatan, 25(1), 93–101. https://doi.org/10.15408/dakwah.v25i1.23178
Nurushaumy, N., Jaiz, M., & Muldi, A. (2019). Konstruksi Makna Tradisi Panjang Mulud Sebagai Media Komunikasi Transendental. JRK: Jurnal Riset Komunikasi, 8(2), 85–102. http://dx.doi.org/10.31506/jrk.v8i2.6020
Ritzer, G. & Stepnisky, J. N. (2017). Modern Sociological Theory (8th Ed.). Thousand Oaks, California, United States: SAGE Publications, Inc.
Sahabudin, A., Tahir, R., Hadian, M. S. D., & Nugraha, A. (2019). Budaya Panjang Mulud Sebagai Daya Tarik Wisata Perkotaan Berbasis Masyarakat Di Kota Serang. Journal Of Indonesian History, 8(2), 169–176. https://doi.org/10.15294/jih.v8i2.36017
Said, H. A. (2016). Islam Dan Budaya Di Banten: Menelisik Tradisi Debus Dan Maulid. Kalam, 10(1), 109–140. https://doi.org/10.24042/klm.v10i1.338
Salim, A. (2006). Teori Dan Paradigma Penelitian Sosial. Yogyakarta: Tiara Wacana.
Segerstrale, U., & Molnár, P. (2018). Nonverbal Communication: Where Nature Meets Culture. Milton Park, Abingdon-on-Thames, Oxfordshire, England, UK: aha, H. H. (2021). Islamic Tradition and Religious Culture in Halal Tourism: Empirical Evidence from Indonesia. IBDA`: Jurnal Kajian Islam Dan Budaya, 19(1), 79–100.
Sholehuddin, M. S., Munjin, M., & Adinugraha, H. H. (2021). Islamic Tradition And Religious Culture In Halal Tourism: Empirical Evidence From Indonesia. IBDA` : Jurnal Kajian Islam Dan Budaya, 19(1), 79–100. https://doi.org/10.24090/ibda.v19i1.4470
Shonhaji, S. (2012). Agama Sebagai Perekat Sosial Pada Masyarakat Multikultural. Al-Adyan: Jurnal Studi Lintas Agama, 7(2), 1–19. https://doi.org/10.24042/ajsla.v7i2.502
Silalahi, U. (2006). Metode Penelitian Sosial. Bandung: Unpar Press.
Suriadi, A. (2019). Akulturasi Budaya Dalam Tradisi Maulid Nabi Muhammad Di Nusantara. Khazanah: Jurnal Studi Islam Dan Humaniora, 17(1), 167–190. http://dx.doi.org/10.18592/khazanah.v17i1.2946
Susanto, T., Sumardjo, Sarwoprasodjo, S., & Kinseng, R. A. (2022). The Message Of Peace From The Village: Development Of Religious Harmony From Nglinggi Village. Al-Balagh : Jurnal Dakwah Dan Komunikasi, 7(1), 119–150. https://doi.org/10.22515/albalagh.v7i1.5016
Syaifudin, M. (2021). Pendidikan Rahmatan Lil Alamin: Internalisasi Nilai Pada Peringatan Maulid Nabi Muhammad Saw. QUDWATUNA, 4(2), 74–95.
Syarbini, H. A. (2011). Islam Dan Kearifan Lokal (Local Wisdom): Menelusuri Nilai-Nilai Islam Dalam Praktik Ritual Adat Masyarakat Banten. The 11th Annual Conference On Islamic Studies, 170–182. Bangka Belitung: IACIS.
Tihami, H. M. A. (1999). Kepemimpinan Kiyai Di Banten, Studi Tentang Agama Dan Magi Di Desa Pesanggrahan Serang Banten. Serang: P3M STAIN Serang.
Yanti, F. (2019). Komunikasi Sosial Dalam Membangun Komunikasi Umat (Kajian Makna Tradisi Ied (Lebaran) Pada Masyarakat Muslim Di Bandar Lampung). Komunika, 2(1), 1–16. https://doi.org/10.24042/komunika.v2i1.4752
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Jun 26, 2023
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Malik, A., & Diniarizky, L. (2023). PANJANG MULUD TRADITION AS A MEDIUM OF SOCIAL COMMUNICATION. Al-Balagh : Jurnal Dakwah Dan Komunikasi, 8(1), 73–104. https://doi.org/10.22515/albalagh.v8i1.6120
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