HIJRA COMMUNITY AND RELIGIOUS MODERATION AMONG MILLENNIALS IN SOLORAYA
Main Article Content
Keywords
hijra community, hijra movement, Legawa and Bi-Adzab communities, religious expression
Abstract
The development of the hijra community in Soloraya has significantly influenced all societal levels, particularly the millennial generation. This research aims to identify the model of religious moderation within the millennial generation in Soloraya, focusing on the hijra community, especially the Legawa and Bi-Adzab communities. Employing a descriptive qualitative approach, the analysis utilizes an interactive model encompassing data reduction, delivery, and conclusion drawing. The Legawa and Bi-Adzab hijra communities leverage public spaces for discourse, promoting a moderate, friendly, and welcoming interpretation of religion. Legawa and Bi-Adzab encourage Islam to enter deep into the public sphere so that it can access facilities properly so as not to threaten democracy and pluralism. These communities advocate for a deeper integration of Islam into the public sphere, ensuring proper access to facilities without compromising democracy and pluralism. Legawa and Bi-Adzab have become symbols of cultural resistance against Islamic movements advocating takfiri ideology and the Islamic caliphate, which are less accommodating of local traditions deemed laisa minal Islam. These communities prioritize local religious traditions in their activities, aiming to shape identity and enhance moral values. They serve as spiritual spaces that strengthen faith and promote a universal respect for local customs. The ultimate goal of Legawa and Bi-Adzab is to elevate the spirituality and religious devotion of the millennial generation.
References
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Loh, J. (2011). “Borrowing” Religious Identifications: A Study Of Religious Practices Among The Hijras Of India. SOAS Journal Of Graduate Research, 3, 50–67.
Meyer, D. S., & Tarrow, S. (1997). The Social Movement Society: Contentious Politics For A New Century (People, Passions, And Power). Lanham, Maryland, United States: Rowman & Littlefield Publishers.
Mibtadin. (2017). Masjid, Ideologi, Dan Radikalisme: Pemetaan Potensi Radikalisme Melalui Halaqah Melalui Masjid-Masjid Di Surakarta. Yogyakarta: Gerbang Media.
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Qomaruzzaman, B., & Busro. (2021). Doing Hijrah Through Music: A Religious Phenomenon Among Indonesian Musician Community. Studia Islamika, 28(2), 385–412. https://doi.org/10.36712/sdi.v28i2.13277
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Smith, W. C. (1991). The Meaning And End Of Religion. Minneapolis, United States: Fortress Press.
Sodik, M. (2006). Pendekatan Sosiologi. In D. Abdurrahman (Ed.), Metodologi Penelitian Agama. Yogyakarta: Kurnia Kalam Semesta.
Stanislov, & Drov, C. (1996). The Story Search For The Self. In L. Vardy (Ed.), God In The All Worlds: An Anthology Of Contemporary Spiritual Writing. New York, New York, United States: Vintage Books.
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Weintraub, A. N. (2011). Islam And Popular Culture In Indonesia And Malaysia. London, United Kingdom: Routledge.
Wiktorowicz, Q. (2003). Islamic Activism: A Social Movement Theory Approach. Bloomington, Indiana, United States: Indiana University Press.
Aini, S. N., & Akalili, A. (2021). Online Da’wah As Hijra Commodification Practice In Media By @Indonesiatanpapacaran Movement. Informasi, 51(1), 133–168. https://doi.org/10.21831/informasi.v51i1.39218.133-168
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Amrullah, M. K., & Islamy, M. I. (2021). Moderasi Beragama: Penanaman Pada Lembaga Pendidikan Formal Dan Nonformal. NIZHAM: Jurnal Studi Keislaman, 9(2), 57–69.
Anang, M. E. (2019). Fenomena Hijrah Era Milenial: Studi Tentang Komunitas Hijrah Di Surabaya. Thesis Undergraduate (Unpublished), Universitas Islam Negeri Sunan Ampel Surabaya.
Anang, M. E. (2023). Hijrah Era Milenial: Studi Pada Komunitas Hijrah Di Surabaya. Hasanuddin Journal Of Sociology, 5(1), 69–83.
Barbour, I. G. (1990). Religion In An Age Of Science. New York, New York, United States: Harper & Row Publishers.
Berger, P. L., & Luckmann, T. (1967). The Social Construction Of Reality: A Treatise In The Sociology Of Knowledge. Washington Ave, Albany, New York, United States: Anchor Press.
Connolly, P. (2001). Approaches To The Study Of Religion. London, New York City: Continuum.
Corbin, J., & Strauss, A. (2008). Basics Of Qualitative Research: Techniques And Procedures For Developing Grounded Theory (3rd Ed). Thousand Oaks, California, United States: SAGE Publications, Inc.
Creswell, J. W., & Creswell, J. D. (2017). Research Design: Qualitative, Quantitative And Mixed Methods Approaches (5th Ed). Thousand Oaks, California, United States: SAGE Publications, Inc.
de Tocqueville, A. (2002). Democracy In America. Chicago, Illinois, United States: University Of Chicago Press.
Duraesa, M. A., & Ahyar, M. (2021). Islamic Popul[ar]ism: Religious Popularism And Activism In The Yukngaji Community. Qudus International Journal Of Islamic Studies (QIJIS), 9(2), 503–534. https://doi.org/10.21043/qijis.v9i2.7795
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Farhan, A. (2020). Narasi Hijrah: Sebuah Fenomena Living Qur’an Pada Komunitas Biker Muslim Bengkulu. El-Afkar: Jurnal Pemikiran Keislaman Dan Tafsir Hadis, 9(1), 166–183. https://doi.org/10.29300/jpkth.v9i1.2883
Farhan, A., & Suryani. (2020). Makna Hijrah Dalam Praktik Keagamaan Komunitas Biker Bengkulu: Studi Living Qur’an. Yogyakarta: Samudera Biru.
Fowler, J. W. (1995). Stages Of Faith: The Psychology Of Human Development And Quest For Meaning. San Francisco, California, United States: HarperOne.
Fuad, B. (2019). Fenomena Hijrah Di Kalangan Mahasiswa Universitas Islam Negeri Sunan Ampel Surabaya. Thesis Undergraduate (Unpublished), Universitas Islam Negeri Sunan Ampel Surabaya.
Gellner, E. (1983). Muslim Society (Cambridge Studies In Social And Cultural Anthropology, Series Number 32). Cambridge, United Kingdom: Cambridge University Press.
Habermas, J. (1991). The Structural Transformation Of The Public Sphere: An Inquiry Into A Category Of Bourgeois Society (Studies In Contemporary German Social Thought). Cambridge, Massachusetts, United States: The MIT Press.
Hamudy, N. A., & Hamudy, M. I. A. (2020). Hijrah Movement In Indonesia: Shifting Concept And Implementation In Religiosity. JSW (Jurnal Sosiologi Walisongo), 4(2), 133–150. https://doi.org/10.21580/jsw.2020.4.2.5784
Hardiman, F. B. (2009). Demokrasi Delibratif: Menimbang Negara Hukum Dan Ruang Publik Dalam Teori Diskursus Jurgen Habermas. Yogyakarta: Kanisius.
Hasan, N. (2011). Milisia Islamis, Demokrasi, Dan Hak Asasi Manusia. Dignitas: Jurnal Hak Asasi Manusia, VII(I), 19–38.
Hedi, F., & Mibtadin. (2018). Masjid, Halaqah, And Islamic Activism: Potret Halaqah Di Masjid-Masjid Kota Surakarta. Jurnal SMART (Studi Masyarakat, Religi, Dan Tradisi), 4(1), 39–50. https://doi.org/10.18784/smart.v4i1.593
Hefner, R. W. (2000). Civil Islam: Muslims And Democratization In Indonesia. Princeton, New Jersey, United States: Princeton University Press.
Hidayat, R., Sholihin, M., & Wanto, D. (2021). The Hijrah Communities And Religious Superficiality: Ideology And Religiosity Of The Islamic Hijrah Communities On Social Media. Journal Of Population And Social Studies, 29(2021), 118–138. https://doi.org/10.25133/JPSSv292021.008
Howell, J. D. (2001). Sufism And The Indonesian Islamic Revival. The Journal Of Asian Studies, 60(3), 701–729. https://doi.org/10.2307/2700107
Jamil, M. M. (2007). Mengelola Konflik Membangun Damai: Teori, Strategi Dan Implementasi Resolusi Konflik. Semarang: Walisongo Mediation Centre.
Jubba, H., Nugroho, D., Destrianti, G., & Sholikhah, S. (2021). The Hijrah Phenomenon In Tertiary Education In Indonesian: A Multidimensional Analysis Of Moderate Religious Values. Al-Ulum, 21(1), 27–49. https://doi.org/10.30603/au.v21i1.2173
Juliansyahzen, M. I. (2023). Ideologization Of Hijrah In Social Media: Digital Activism, Religious Commodification, And Conservative Domination. Millah: Journal Of Religious Studies, 22(1), 155–180. https://doi.org/10.20885/millah.vol22.iss1.art6
Kahmad, D. (2002). Sosiologi Agama. Bandung: Remaja Rosdakarya.
Kurtz, L. R. (2011). God In The Global Village: The World’s Religions In Sociological Perspective (Sociology For A New Century Series). Thousand Oaks, California, United States: SAGE Publications, Inc.
Leege, D. C., & Kellstedt, L. A. (1993). Rediscovering The Religious Factor In American Politics. Milton Park, Abingdon-on-Thames, Oxfordshire, England, UK: Routledge.
Loh, J. (2011). “Borrowing” Religious Identifications: A Study Of Religious Practices Among The Hijras Of India. SOAS Journal Of Graduate Research, 3, 50–67.
Meyer, D. S., & Tarrow, S. (1997). The Social Movement Society: Contentious Politics For A New Century (People, Passions, And Power). Lanham, Maryland, United States: Rowman & Littlefield Publishers.
Mibtadin. (2017). Masjid, Ideologi, Dan Radikalisme: Pemetaan Potensi Radikalisme Melalui Halaqah Melalui Masjid-Masjid Di Surakarta. Yogyakarta: Gerbang Media.
Mibtadin, Habib, Z., & Mustolehudin. (2021). Sufisme Pedesaan Dan Nalar Beragama Inklusif: Ekspresi Keagamaan Majelis Dzikir Birrul Walidain Di Karanganyar Jawa Tengah. Religious: Jurnal Studi Agama-Agama Dan Lintas Budaya, 5(2), 135–148. https://doi.org/10.15575/rjsalb.v5i2.10456
Mibtadin, M., & Habib, Z. (2022). Community Religious Expression Through Sholawat In Bangunrejo Kidul Kedunggalar Ngawi Village. Jurnal Ilmu Dakwah, 42(1), 49–64. https://doi.org/10.21580/jid.v42.1.10922
Mibtadin, M., & Hedi, F. (2020). Masjid, Khutbah Jumat, Dan Konstruksi Realitas Keagamaan Di Ruang Publik: Studi Tentang Materi Khutbah Jumat Di Masjid-Masjid Kota Surakarta. Jurnal Ilmu Dakwah, 40(1), 40–53. https://doi.org/10.21580/jid.v40.1.5297
Miftah, M., Sutrisno, & Daulay, H. (2023). Religious Moderation: Identity Politics, Policy, And Social Change In Islamic Religious Colleges. Addin: Media Dialektika Ilmu Islam, 17(1), 47–78. https://doi.org/10.21043/addin.v17i1.16470
Miles, M. B., Huberman, A. M., & Saldana, J. (2019). Qualitative Data Analysis: An Expanded Sourcebook (4th Ed). Thousand Oaks, California, United States: SAGE Publications, Inc.
Muhlisin, Kholis, N., & Rini, J. (2023). Navigating The Nexus: Government Policies In Cultivating Religious Moderation Within State Islamic Higher Education. QIJIS (Qudus International Journal Of Islamic Studies), 11(1), 207–236. https://doi.org/10.21043/qijis.v11i1.12677
Mustofa, I. (2023). Hijrah And Changing Religious Preferences In Contemporary Islamic Legal Practice. Ijtihad: Jurnal Wacana Hukum Islam Dan Kemanusiaan, 23(1), 115–138. https://doi.org/10.18326/ijtihad.v23i1.115-138 Hijrah
Ngangi, C. R. (2011). Konstruksi Sosial Dalam Realitas Sosial. Agri-Sosioekonomi, 7(2), 1–4.
Qomaruzzaman, B., & Busro. (2021). Doing Hijrah Through Music: A Religious Phenomenon Among Indonesian Musician Community. Studia Islamika, 28(2), 385–412. https://doi.org/10.36712/sdi.v28i2.13277
Sari, A. N., & Mahadian, A. B. (2018). Perilaku Komunikasi Pelaku Hijrah (Studi Fenomonologi Pelaku Hijrah Dalam Shift Gerakan Pemuda Hijrah Di Kota Bandung). LINIMASA : Jurnal Ilmu Komunikasi, 1(1), 1–21. Retrieved from https://www.journal.unpas.ac.id/index.php/linimasa/article/view/828
Siradj, S. A. (2014). Islam Sumber Inspirasi Budaya Nusantara: Menuju Masyarakat Mutamaddin. Jakarta: Lajnah Ta’lif wan Nasyr PBNU.
Situmorang, A. W. (2007). Gerakan Sosial: Studi Kasus Beberapa Perlawanan. Yogyakarta: Pustaka Pelajar.
Smith, W. C. (1991). The Meaning And End Of Religion. Minneapolis, United States: Fortress Press.
Sodik, M. (2006). Pendekatan Sosiologi. In D. Abdurrahman (Ed.), Metodologi Penelitian Agama. Yogyakarta: Kurnia Kalam Semesta.
Stanislov, & Drov, C. (1996). The Story Search For The Self. In L. Vardy (Ed.), God In The All Worlds: An Anthology Of Contemporary Spiritual Writing. New York, New York, United States: Vintage Books.
Suprayogo, I., & Tabrani. (2003). Metodologi Penelitian Sosial Agama. Bandung: Remaja Rosdakarya.
Sutopo, H. (1998). Pengantar Penelitian Kualitatif: Dasar-Dasar Teoretis Dan Praktis. Surakarta: Pusat Penelitian UNS.
Viktorahadi, R. F. B. (2022). The Meaning Of Religious Moderation According To Franz Magnis-Suseno: A Phenomenological Approach. Jurnal Iman Dan Spiritualitas, 2(2), 177–186. https://doi.org/10.15575/jis.v2i2.17912
Weintraub, A. N. (2011). Islam And Popular Culture In Indonesia And Malaysia. London, United Kingdom: Routledge.
Wiktorowicz, Q. (2003). Islamic Activism: A Social Movement Theory Approach. Bloomington, Indiana, United States: Indiana University Press.
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Dec 28, 2023
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Mibtadin, M. (2023). HIJRA COMMUNITY AND RELIGIOUS MODERATION AMONG MILLENNIALS IN SOLORAYA. Al-Balagh : Jurnal Dakwah Dan Komunikasi, 8(2), 195–224. https://doi.org/10.22515/albalagh.v8i2.7592
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