THE COMMUNICATION PATTERNS OF THE JUNAIDIYAH THARȊQAH (SUFI ORDER) IN THE CASE OF THE RELOCATION OF SHAIKH MUHAMMAD QURTHUBI'S TOMB IN PALANGKA RAYA
Main Article Content
Keywords
communication pattern, Junaidiyah Tharȋqah, relocation of Shaikh Muhammad Qurthubi's tomb
Abstract
The relocation of the grave of Junaidiyah Tharȋqah’s leader, Shaikh Muhammad Qurthubi, in Palangka Raya is quite unique. It was done without dismantling the old grave or moving his body. This unusual step was based on mystical messages from the shaikh’s spirit to his chosen students. This research explores why this action was taken and how this mystical doctrine became the shared belief of the community. It is a qualitative study, and data were collected through interviews and observation, using a phenomenological approach. The research findings are analyzed using theories of group communication, ritual communication, and the psychology of communication. The results show that Junaidiyah Tharȋqah is a primary group with norms and doctrines that members must follow, which determine their communication patterns. These patterns tend to be one-way in matters of teachings and spirituality, and multi-directional in administrative and institutional matters. Interpersonal communication is intimate and solid. The research implies that the Junaidiyah Tharȋqah's mystical doctrines deeply influence their members' communication patterns, fostering unwavering spiritual loyalty and shaping unique interpersonal and group communication dynamics.
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References
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Ȋsȃ, A. Q. (2007). Haqȃiq ‘An At-Tashawwuf. Aleppo, Syria: Dȃr Al-‘Irfȃn.
Jabbar, U. A. (1982). Sȋr At-Tarȃjim Ba’dl ‘Ulamȃinȃ Fȋ Al-Qarnȋ Ar-Rȃbi’ ‘Ashara Li Al-Hijrah [Biographies Of Some Of Our Scholars In The Fourteenth Century Of Hijriyya]. Jeddah: Tihama.
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Latifah, J. (2022). Fatwa MUI Kota Palangka Raya Nomor 1 Tahun 2022 Tentang Penggalian Dan Pemindahan Makam Alm. Guru KH. Qurthubi [The Fatwa Of MUI Palangka Raya Number 1, 2022, On Excavation And Relocation Of The Late Teacher KH. Qurthubi]. Thesis Undergraduate (Unpublished).
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Moya, C. (2022). What Does It Mean For Humans To Be Groupish. Philosophy Compass, 18(2), e12893. https://doi.org/10.1111/phc3.12893
Mulyana, D. (2006). Metodologi Penelitian Kualitatif: Paradigma Baru Ilmu Komunikasi Dan Ilmu Sosial Lainnya. Bandung: Remaja Rosdakarya.
Nuryana, A., Pawito, P., & Utari, P. (2019). Pengantar Metode Penelitian Kepada Suatu Pengertian Yang Mendalam Mengenai Konsep Fenomenologi. ENSAINS Journal, 2(1), 19–24. https://doi.org/10.31848/ensains.v2i1.148
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Qurthubi, M. (1998b). Buku Warid Tharîqah Junaidiyah. Unpublished Manuscript.
Rakhmat, J. (2012). Psikologi Komunikasi. Bandung: Remaja Rosdakarya.
Ramadanty, S. (2014). Penggunaan Komunikasi Fatis Dalam Pengelolaan Hubungan Di Tempat Kerja. Jurnal Ilmu Komunikasi, 3(1), 1–12. https://doi.org/10.35967/jkms.v3i1.2556
Rothenbuhler, E. W. (1998). Ritual Communication: From Everyday Conversation To Mediated Ceremony (1st Ed). Thousand Oaks, California, United States: SAGE Publications.
Salim, A. (2006). Teori Paradigma Dan Penelitian Sosial. Yogyakarta: Tiara Wacana.
Sendjaja, D. S. (1993). Teori Komunikasi. Jakarta: Universitas Terbuka.
Setiawan, C., Maulani, M., & Busro, B. (2020). Sufism As The Core Of Islam: A Review Of Imȃm Junayd Al-Baghdadȋ’s Concept Of Taṣawwuf. Teosofia: Indonesian Journal Of Islamic Mysticism, 9(2), 171–192. https://doi.org/10.21580/tos.v9i2.6170
Tajfel, H., & Turner, J. C. (2001). An Integrative Theory Of Intergroup Conflict. In M. A. Hogg & D. Abrams (Eds.), Intergroup Relations: Essential Readings (pp. 94–109). Palmeira Mansion Church Road Hove, United Kingdom: Psychology Press.
Taylor, P. C. S. (2014). Contemporary Qualitative Research: Toward An Integral Research Perspective. In N. G. Lederman & S. K. Abell (Eds.), Handbook Of Research On Science Education (pp. 38–54). Milton Park, Abingdon-on-Thames, Oxfordshire, England, UK: Routledge.
Vaughan-Lee, L. (2015). Within The Heart Of Hearts. Point Reyes Station, California: The Golden Sufi Center.
Wood Jr., R. W., Hill, P. C., & Spilka, B. (2018). The Psychology Of Religion: An Empirical Approach. London, United Kingdom: The Guilford Press.
Yanti, F., & Amaliah, E. (2024). Women’s Leadership Communication Patterns In The Political Areas In Lampung Province Indonesia. Sexuality, Gender, And Policy, 7(2), 152–176. https://doi.org/10.1002/sgp2.12093
Ascı, M. S., Cemberci, M., Civelek, M. E., & Gunel, D. (2015). Groups And Their Effects In Organizations. European Scientific Journal, 11(32).
Baber, R., Upadhyay, Y., & Kaurav, R. P. S. (2018). Individuals’ Motivation For Joining A Social Group: Examining Their Homogeneity. Asia-Pacific Journal Of Management Research And Innovation, 13(1–2), 1–9. https://doi.org/10.1177/2319510X18760616
Bandura, A. (2001a). Social Cognitive Theory: An Agentic Perspective. Annual Review Of Psychology, 52, 1–26. https://doi.org/10.1146/annurev.psych.52.1.1
Bandura, A. (2001b). Social Cognitive Theory Of Mass Communication. Mediapsychology, 3, 265–269.
Berger, J. (2014). Word Of Mouth And Interpersonal Communication: A Review And Directions For Future Research. Journal Of Consumer Psychology, 24(4), 586–607. https://doi.org/10.1016/j.jcps.2014.05.002
Biela, T. J. (1993). Exploration Of Mystical Experiences Through Life Histories. Thesis Master (Unpublished).
Bilad, C. Z. El. (2019). Thoriqoh Junaidiyah: Sejarah Dan Dinamikanya Di Kota Palangka Raya. Esoterik: Jurnal Akhlak Tasawuf, 5(1), 63–82. https://doi.org/10.21043/esoterik.v5i1.4035
Bilad, C. Z. El. (2022). Tarekat Junaidiyah: Sejarah, Ajaran Dan Perkembangannya [Junaidiyah Tharîqah: History, Teachings And Its Development]. Palangka Raya: Penerbit Yayasan Zawiyah Miftahus Shudur.
Bilad, C. Z. El. (2024). Tarekat Qadiriyah Wa Naqsyabandiyah: Asal-Usul, Ajaran Dan Perkembangannya Di Pondok Pesantren Suryalaya [Qadiriyah Wa Naqsyabandiyah Tharîqah: Its Origin, Teachings And Development In Pondok Pesantren Suryalaya]. Palangka Raya: Penerbit Yayasan Zawiyah Miftahus Shudur.
Bradley, R. T. (1998). Charisma And Social Structure: A Study Of Love And Power, Wholeness And Transformation. New York, New York, United States: iUniverse.
Brown, R., & Capozza, D. (2020). Social Identities: Motivational, Emotional, And Cultural Influences. Milton Park, Abingdon-on-Thames, Oxfordshire, England, UK: Routledge.
Bulkeley, K. (2009). Mystical Dreaming: Patterns In Form, Content And Meaning. Dreaming, 19(1), 30–41.
Casadevante, M. F. de. (2023). Overcoming Cultural Barriers Resulting From Religious Diversity. Church, Communication And Culture, 8(1), 104–124. https://doi.org/10.1080/23753234.2023.2170898
Cooley, C. H. (1983). Social Organization: A Study Of The Larger Mind. Milton Park, Abingdon-on-Thames, Oxfordshire, England, UK: Routledge.
Creswell, J. W., & Creswell, J. D. (2017). Research Design: Qualitative, Quantitative And Mixed Methods Approaches (5th Ed). Thousand Oaks, California, United States: SAGE Publications, Inc.
Febrianti, N., Abubakar, A., & Husni, M. (2019). Eksistensi Tarekat Junaidi Al-Baghdadi Terhadap Pembinaan Masyarakat Islam Di Majelis Darul Ikhlas Kota Palangka Raya. Jurnal Studi Agama Dan Masyarakat, 15(2), 118–132. https://doi.org/10.23971/jsam.v15i2.1622
Gäb, S. (2024). Mystical Ineffability: A Nonconceptual Theory. International Journal For Philosophy And Religion. https://doi.org/10.1007/s11153-024-09905-5
Galadari, A. (2019). Psychology Of Mystical Experience: Muhammad And Siddhartha. Anthropology Of Consciousness, 30(2), 152–179.
Gilbert, R. A. (1984). The Communication Of Mystical Experience. Second International Conference on Christian Parapsychology.
Hanieh, H. A. (2011). Sufsm And Sufi Orders: God’s Spiritual Paths Adaptation And Renewal In The Context Of Modernization. Amman, Jordan: Friedrich-Ebert-Stiftung.
Hasanah, H. (2016). Teknik-Teknik Observasi (Sebuah Alternatif Metode Pengumpulan Data Kualitatif Ilmu-Ilmu Sosial). Jurnal At-Taqaddum, 8(1), 21–46. https://doi.org/10.21580/at.v8i1.1163
Hero, E., & Sundari, D. (2020). Health And Family Communication: Exploring Concept And Issues. International Journal Of Media And Communication Research, 1(2), 45–54. https://doi.org/10.25299/ijmcr.v1i2.5257
Ipansyah, N. (2017). Tarekat Junaidiyah Di Kalimantan Selatan. Al-Banjari: Jurnal Ilmiah Ilmu-Ilmu Keislaman, 10(1), 1–8. https://doi.org/10.18592/al-banjari.v10i1.929
Irfan, R., & Aziz, A. (2021). The Exploration Of Mystical Experiences Among Religious Preachers. INSPIRA: Indonesian Journal Of Psychological Research, 2(2), 50–70. https://doi.org/10.32505/inspira.v2i2.3390
Ȋsȃ, A. Q. (2007). Haqȃiq ‘An At-Tashawwuf. Aleppo, Syria: Dȃr Al-‘Irfȃn.
Jabbar, U. A. (1982). Sȋr At-Tarȃjim Ba’dl ‘Ulamȃinȃ Fȋ Al-Qarnȋ Ar-Rȃbi’ ‘Ashara Li Al-Hijrah [Biographies Of Some Of Our Scholars In The Fourteenth Century Of Hijriyya]. Jeddah: Tihama.
James, W. (1902). The Varieties Of Religious Experience: A Study In Human Nature. London, United Kingdom: Longmans, Green & Co.
Khotimah, H. (2005). Aktivitas Dakwah Islam Tarekat Junaidi Al-Baghdadi Palangka Raya. Thesis Undergraduate (Unpublished).
Lachman, G. (2021). Mystical Experience And The Evolution Of Consciousness: A Twenty-First Century Gnosis. Journal Of Conscious Evolution, 17(3), 1–12.
Latifah, J. (2022). Fatwa MUI Kota Palangka Raya Nomor 1 Tahun 2022 Tentang Penggalian Dan Pemindahan Makam Alm. Guru KH. Qurthubi [The Fatwa Of MUI Palangka Raya Number 1, 2022, On Excavation And Relocation Of The Late Teacher KH. Qurthubi]. Thesis Undergraduate (Unpublished).
Mar’ashli, Y. A. (2006). Natsr Al-Jawȃhir Wa Ad-Darar Fȋ ‘Ulamȃ Al-Qarn Ar-Rȃbi’ ‘Ashara [Scattering Gems And Pearls Among The Scholars Of The Fourteenth Century]. Beirut, Lebanon: Dȃr al-Ma’rifah.
Maslow, A. H. (1954). Motivation And Personality. New York, New York, United States: Harper.
Moya, C. (2022). What Does It Mean For Humans To Be Groupish. Philosophy Compass, 18(2), e12893. https://doi.org/10.1111/phc3.12893
Mulyana, D. (2006). Metodologi Penelitian Kualitatif: Paradigma Baru Ilmu Komunikasi Dan Ilmu Sosial Lainnya. Bandung: Remaja Rosdakarya.
Nuryana, A., Pawito, P., & Utari, P. (2019). Pengantar Metode Penelitian Kepada Suatu Pengertian Yang Mendalam Mengenai Konsep Fenomenologi. ENSAINS Journal, 2(1), 19–24. https://doi.org/10.31848/ensains.v2i1.148
Qurthubi, M. (1998a). Buku Riwayat Singkat KH. Kasyful Anwar Firdaus. Unpublished Manuscript.
Qurthubi, M. (1998b). Buku Warid Tharîqah Junaidiyah. Unpublished Manuscript.
Rakhmat, J. (2012). Psikologi Komunikasi. Bandung: Remaja Rosdakarya.
Ramadanty, S. (2014). Penggunaan Komunikasi Fatis Dalam Pengelolaan Hubungan Di Tempat Kerja. Jurnal Ilmu Komunikasi, 3(1), 1–12. https://doi.org/10.35967/jkms.v3i1.2556
Rothenbuhler, E. W. (1998). Ritual Communication: From Everyday Conversation To Mediated Ceremony (1st Ed). Thousand Oaks, California, United States: SAGE Publications.
Salim, A. (2006). Teori Paradigma Dan Penelitian Sosial. Yogyakarta: Tiara Wacana.
Sendjaja, D. S. (1993). Teori Komunikasi. Jakarta: Universitas Terbuka.
Setiawan, C., Maulani, M., & Busro, B. (2020). Sufism As The Core Of Islam: A Review Of Imȃm Junayd Al-Baghdadȋ’s Concept Of Taṣawwuf. Teosofia: Indonesian Journal Of Islamic Mysticism, 9(2), 171–192. https://doi.org/10.21580/tos.v9i2.6170
Tajfel, H., & Turner, J. C. (2001). An Integrative Theory Of Intergroup Conflict. In M. A. Hogg & D. Abrams (Eds.), Intergroup Relations: Essential Readings (pp. 94–109). Palmeira Mansion Church Road Hove, United Kingdom: Psychology Press.
Taylor, P. C. S. (2014). Contemporary Qualitative Research: Toward An Integral Research Perspective. In N. G. Lederman & S. K. Abell (Eds.), Handbook Of Research On Science Education (pp. 38–54). Milton Park, Abingdon-on-Thames, Oxfordshire, England, UK: Routledge.
Vaughan-Lee, L. (2015). Within The Heart Of Hearts. Point Reyes Station, California: The Golden Sufi Center.
Wood Jr., R. W., Hill, P. C., & Spilka, B. (2018). The Psychology Of Religion: An Empirical Approach. London, United Kingdom: The Guilford Press.
Yanti, F., & Amaliah, E. (2024). Women’s Leadership Communication Patterns In The Political Areas In Lampung Province Indonesia. Sexuality, Gender, And Policy, 7(2), 152–176. https://doi.org/10.1002/sgp2.12093
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Jul 9, 2024
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El Bilad, C. Z., Zainab, S., Fatmah, N., & Fadli, S. (2024). THE COMMUNICATION PATTERNS OF THE JUNAIDIYAH THARȊQAH (SUFI ORDER) IN THE CASE OF THE RELOCATION OF SHAIKH MUHAMMAD QURTHUBI’S TOMB IN PALANGKA RAYA. Al-Balagh : Jurnal Dakwah Dan Komunikasi, 9(2). https://doi.org/10.22515/albalagh.v9i2.8872
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