ANALYSIS OF ISLAMIC COMMUNICATION ABOUT OXYMORA CANCEL CULTURE ON VIRTUAL MEDIA IN INDONESIA
Main Article Content
Keywords
cancel culture, digital media, islamic communication, oxymora
Abstract
Several public figures have controversies, so the public responds negatively. On the other hand, an Islamic communication perspective is necessary to analyze this phenomenon. Therefore, this research aimed to uncover the dynamics and oxymora cancel culture in virtual media in Indonesia, especially in the context of Islamic communication. Using a netnography approach, this study analyses various cases involving public figures such as Ahmad Dhani, Luna Maya, Gisel Anastasya, Rizki Billar, Tuan Guru Mizan Qudsiyah, and Panji Gumilang on the YouTube platform. The study results show that cancel culture in Indonesia reflects social complexity, where religious values face modern demands for social justice. On the one hand, cancel culture functions as a social control mechanism to maintain religious norms and public ethics, providing a role for society in correcting behavior that is considered deviant. On the other hand, this phenomenon risks creating an intolerant environment, limiting the space for forgiveness and improvement, and potentially violating the principles of compassion and justice in Islam. This research contributes to a deeper understanding of the role of Islamic communication in responding to the phenomenon of cancel culture, emphasizing the importance of a wise and contextual approach in integrating religious values and the demands of modernity in the digital space.
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References
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Bouvier, G., & Machin, D. (2021). What Gets Lost In Twitter ‘Cancel Culture’ Hashtags? Calling Out Racists Reveals Some Limitations Of Social Justice Campaigns. Discourse & Society, 32(3), 307-327. https://doi.org/10.1177/0957926520977215
Bundgaard, K., & Brøgger, M. N. (2018). “Don’t Fix Bad Translations”: A Netnographic Study Of Translators’ Understandings Of Back Translation In The Medical Domain. MonTI: Monographs In Translation And Interpreting, (10), 205–224. https://doi.org/10.6035/MonTI.2018.10.8
Cartono, C. (2018). Islamic Communication And Social Media Interaction. Orasi: Journal Of Da'wah And Communication.
Cloud, D. L. (1994). The Materiality Of Discourse As Oxymoron: A Challenge To Critical Rhetoric. Western Journal Of Communication, 58(3), 141–163. https://doi.org/10.1080/10570319409374493
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Febrianti, N. P., Ahmad, Z., Osman, S., & Rohmah, A. N. (2023). The K-Pop Fans Perception Over A Cancel Culture Phenomenon. Jurnal Lensa Mutiara Komunikasi, 7(1), 64–74. https://doi.org/10.51544/jlmk.v7i1.3862
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Ivan, L. (2019). Using Netnography To Research Older Adults’ Online Communities. In: B. Neves & F. Vetere. (eds). Ageing And Digital Technology, pp 133–150. Singapore: Springer, Singapore. https://doi.org/10.1007/978-981-13-3693-5_9
Jalaludin, R. (1994). Actual Islam: A Reflection Of A Muslim Scholar. Bandung: Mizan.
Johansson, T., & Andreasson, J. (2017). The Web Of Loneliness: A Netnographic Study Of Narratives Of Being Alone In An Online Context. Social Sciences, 6(3), 101. https://doi.org/10.3390/socsci6030101
Kienle, A. (2007). Anisotropic Light Diffusion: An Oxymoron?. Physical Review Letters, 98(21), 218104. https://doi.org/10.1103/PhysRevLett.98.218104
Lawless, M. T., Hunter, S. C., Pinero de Plaza, M. A., Archibald, M. M., & Kitson, A. L. (2022). “You Are By No Means Alone”: A Netnographic Study Of Self-Care Support In An Online Community For Older Adults. Qualitative Health Research, 32(13),1935-1951. https://doi.org/10.1177/10497323221124979
Lewis, R., & Christin, A. (2022). Platform Drama: “Cancel Culture,” Celebrity, And The Struggle For Accountability On YouTube. New Media & Society, 24(7), 1632-1656. https://doi.org/10.1177/14614448221099235
Mardeson, E., & Mardesci, H. (2022). The Phenomenon Of Mass Boycott (Cancel Culture) On Social Media. Jurnal Riset Indragiri, 1(3), 174-181. https://doi.org/10.61069/juri.v1i3.27
Mokhtar, S., Hajimin, M., Muis, A., & Othman, I. W. (2021). Analysis Of The Principles Of Islamic Communication In The Book Of The Quran. International Journal Of Law Government And Communication, 6(23), 140-156. https://doi.org/10.35631/IJLGC.6230010
Nazaruddin, N., & Alfiansyah, M. (2021). Islamic Communication Ethics On Social Media In The Perspective Of The Qur'an And Its Influence On The Integrity Of The State. Jurnal Peurawi: Media Kajian Komunikasi Islam, 4(1), 77-91. http://dx.doi.org/10.22373/jp.v4i1.8935
Ng, E. (2022). Cancel Culture: A Critical Analysis. London, United Kingdom: Palgrave Macmillan. https://doi.org/10.1007/978-3-030-97374-2
Nurul, N. K., Basit, A., Tamam, M. K., & Putra, P. A. (2024). The Deterritorialization Culture Of Islamic Boarding Schools: A Netnography Study Of Live Streaming Users Of Kuliah Ihya’ Tematik And Ngariksa On Facebook. Al-Balagh : Jurnal Dakwah Dan Komunikasi, 9(1), 1-30. https://doi.org/10.22515/albalagh.v9i1.7675
Peña, K. I. C., & Cabarcas, C. A. J. (2021). Cancel Culture In Social Media: A Dangerous And Unfair Reproach According To The Principles Of Criminal Law. Revista Chilena De Derecho Y Tecnologia, 10(2), 277-300. https://doi.org/10.5354/0719-2584.2021.60421
Pervushin, N. S. (2022). Fear Of Chaos: Sociological Interpretation Of Demand For Detective Genre. Chelovek 33(1), 139-158, https://doi.org/10.31857/S023620070019079-3
Ramsey-Soroghaye, B., Onalu, C., & Anyaegbu, P. (2023). Perceived Impact Of Cancel Culture And The Mental Health Challenges Associated With The Aftermath: A Discourse For Social Workers In Nigeria. Journal Of Social Service Research, 49, 595-606. https://doi.org/10.1080/01488376.2023.2254804
Randall, M. E. (2021). Cancel Culture And The Threat To Progress In Radiation Oncology. Practical Radiation Oncology, 11(3), 166 – 167. https://doi.org/10.1016/j.prro.2021.01.001
Restiviani, Y., Kholil, S., Abdurrahman, & Lauli, R. A. (2023). Interpersonal Communication In Overcoming The Phubbing Behavior Phenomenon In Students In Lhokseumawe City. Al-Balagh : Jurnal Dakwah Dan Komunikasi, 8(2), 225–248. https://doi.org/10.22515/albalagh.v8i2.7662
Rosidi, I. & Khotimah. (2020). Negotiating Representation Of Islamic Values On Korean TV Dramas Among Indonesian Muslim Youth. Jurnal Komunikasi: Malaysian Journal Of Communication, 36(4), 230-242. https://doi.org/10.17576/JKMJC-2020-3604-14
Sailofsky, D. (2022). Masculinity, Cancel Culture And Woke Capitalism: Exploring Twitter Response To Brendan Leipsic’s Leaked Conversation. International Review For The Sociology Of Sport, 57(5), 734-757. https://doi.org/10.1177/10126902211039768
Saint-Louis, H. (2021). Understanding Cancel Culture: Normative And Unequal Sanctioning. First Monday, 26(7). https://doi.org/10.5210/fm.v26i7.10891
Schweigert, T., Nevalainen, R., Vohwinkel, D., Korsaa, M., & Biro, M. (2012). Agile Maturity Model: Oxymoron Or The Next Level Of Understanding. In Software Process Improvement And Capability Determination: 12th International Conference, SPICE 2012, Palma, Spain, May 29-31, 2012. Proceedings 12 (pp. 289-294). Springer Berlin Heidelberg. https://doi.org/10.1007/978-3-642-30439-2_34
Sthapit, E. (2018). A Netnographic Examination Of Tourists’ Memorable Hotel Experiences. Anatolia, 29(1), 108–128. https://doi.org/10.1080/13032917.2017.1402190
Tandoc, E. C., Tan Hui Ru, B., Lee Huei, G., Min Qi Charlyn, N., Chua, R. A., & Goh, Z. H. (2024). #Cancelculture: Examining Definitions And Motivations. New Media & Society, 26(4), 1944-1962. https://doi.org/10.1177/14614448221077977
Usman, A. R., Fauzan, A., & Sulaiman, A. (2020). Cultural Communication Through Audio-Visual Media (Study Of The Films Children Of Heaven, Color Of Paradise, And Baran By Majid Majidi). Profetik: Jurnal Komunikasi, 13(2), 368-383. https://doi.org/10.14421/pjk.v13i2.1890
Velasco, J. C. (2021). You Are Cancelled: Virtual Collective Consciousness And The Emergence Of Cancel Culture As Ideological Purging. Rupkatha Journal Of Interdiciplinary Studies In Humanities, 12(5), 1–7. https://doi.org/10.21659/Rupkatha.V12n5.Rioc1s21n2
Walther, J. B. (2011). Theories Of Computer-Mediated Communication And Interpersonal Relations. In M. L. Knapp & J. A. Daly (Eds.). The SAGE Handbook Of Interpersonal Communication, pp 443-480. Thousand Oaks, California, United States: Sage Publications.
Aczél, P. (2022). Future Shock Or Future Chic?: Human Orientation To The Future(s) In The Context Of Technological Proliferation. In: J. Katz, J. Floyd, & K. Schiepers (eds). Perceiving the Future through New Communication Technologies, pp 179–193. London, United Kingdom: Palgrave Macmillan. https://doi.org/10.1007/978-3-030-84883-5_12
Afifi, S., & Kurniawan, I. N. (2021). Ragam Komunikasi Verbal Dalam Al-Qur’an. Jurnal Komunikasi, 15(2), 153–170. https://doi.org/10.20885/komunikasi.vol15.iss2.art6
Anderson-Lopez, J. Lambert, R. J., & Budaj, A. (2021). Tug Of War: Social Media, Cancel Culture, And Diversity For Girls And The 100. KOME − An International Journal Of Pure Communication Inquiry, 9(1), 64-84. https://doi.org/10.17646/KOME.75672.59
Arifin, A. (2018). Dakwah Kontemporer: Sebuah Studi Komunikasi. Yogyakarta: Graha Ilmu.
Bohan, E. (2020). Threshold 9: Big History As A Roadmap For The Future. In: A. Korotayev & D. LePoire (eds). The 21st Century Singularity and Global Futures. World-Systems Evolution and Global Futures, 267–286. Cham, Switzerland: Springer, Cham. https://doi.org/10.1007/978-3-030-33730-8_13
Bouvier, G. (2020). Racist Call-Outs And Cancel Culture On Twitter: The Limitations Of The Platform’s Ability To Define Issues Of Social Justice. Discourse, Context & Media, 38. 100431. https://doi.org/10.1016/j.dcm.2020.100431
Bouvier, G., & Machin, D. (2021). What Gets Lost In Twitter ‘Cancel Culture’ Hashtags? Calling Out Racists Reveals Some Limitations Of Social Justice Campaigns. Discourse & Society, 32(3), 307-327. https://doi.org/10.1177/0957926520977215
Bundgaard, K., & Brøgger, M. N. (2018). “Don’t Fix Bad Translations”: A Netnographic Study Of Translators’ Understandings Of Back Translation In The Medical Domain. MonTI: Monographs In Translation And Interpreting, (10), 205–224. https://doi.org/10.6035/MonTI.2018.10.8
Cartono, C. (2018). Islamic Communication And Social Media Interaction. Orasi: Journal Of Da'wah And Communication.
Cloud, D. L. (1994). The Materiality Of Discourse As Oxymoron: A Challenge To Critical Rhetoric. Western Journal Of Communication, 58(3), 141–163. https://doi.org/10.1080/10570319409374493
Coté C. J. (2001). "Conscious Sedation": Time For This Oxymoron To Go Away!. The Journal Of Pediatrics, 139(1), 15–19. https://doi.org/10.1067/mpd.2001.116049
Demsar, V., Ferraro, C., Nguyen, J., & Sands, S. (2023). Calling For Cancellation: Understanding How Markets Are Shaped To Realign With Prevailing Societal Values. Journal Of Macromarketing, 43(3), 322-350. https://doi.org/10.1177/02761467231168874
Gamard. (2007). The Art Of Islamic Communication: Lessons From The Prophets For Today’s Communicators. Islamic Foundation.
Febrianti, N. P., Ahmad, Z., Osman, S., & Rohmah, A. N. (2023). The K-Pop Fans Perception Over A Cancel Culture Phenomenon. Jurnal Lensa Mutiara Komunikasi, 7(1), 64–74. https://doi.org/10.51544/jlmk.v7i1.3862
Hanif, M. (2011). The Study Of Media And Popular Culture In The Perspective Of Modernism And Postmodernism. Komunika: Journal Dakwah And Communication, 5(2), 235 – 251.
Hasanah, H. (2017). Teknik-Teknik Observasi (Sebuah Alternatif Metode Pengumpulan Data Kualitatif Ilmu-Ilmu Sosial). At-Taqaddum, 8(1), 21-46. https://doi.org/10.21580/at.v8i1.1163
Islas, O., Arribas, A., & Gutiérrez, F. (2018). The Contribution Of Alvin Toffler To The Theoretical And Conceptual Imaginary Of Communication. Revista Latina de Comunicacion Social, 73, 648–661. https://doi.org/10.4185/RLCS-2018-1274
Islami, D. I. (2013). The Concept Of Islamic Communication From The Point Of View Of Effective Communication Formulas. Wacana: Journal Ilmiah Ilmu Komunikasi, 12(1), 40-66. https://doi.org/10.32509/wacana.v12i1.85
Ivan, L. (2019). Using Netnography To Research Older Adults’ Online Communities. In: B. Neves & F. Vetere. (eds). Ageing And Digital Technology, pp 133–150. Singapore: Springer, Singapore. https://doi.org/10.1007/978-981-13-3693-5_9
Jalaludin, R. (1994). Actual Islam: A Reflection Of A Muslim Scholar. Bandung: Mizan.
Johansson, T., & Andreasson, J. (2017). The Web Of Loneliness: A Netnographic Study Of Narratives Of Being Alone In An Online Context. Social Sciences, 6(3), 101. https://doi.org/10.3390/socsci6030101
Kienle, A. (2007). Anisotropic Light Diffusion: An Oxymoron?. Physical Review Letters, 98(21), 218104. https://doi.org/10.1103/PhysRevLett.98.218104
Lawless, M. T., Hunter, S. C., Pinero de Plaza, M. A., Archibald, M. M., & Kitson, A. L. (2022). “You Are By No Means Alone”: A Netnographic Study Of Self-Care Support In An Online Community For Older Adults. Qualitative Health Research, 32(13),1935-1951. https://doi.org/10.1177/10497323221124979
Lewis, R., & Christin, A. (2022). Platform Drama: “Cancel Culture,” Celebrity, And The Struggle For Accountability On YouTube. New Media & Society, 24(7), 1632-1656. https://doi.org/10.1177/14614448221099235
Mardeson, E., & Mardesci, H. (2022). The Phenomenon Of Mass Boycott (Cancel Culture) On Social Media. Jurnal Riset Indragiri, 1(3), 174-181. https://doi.org/10.61069/juri.v1i3.27
Mokhtar, S., Hajimin, M., Muis, A., & Othman, I. W. (2021). Analysis Of The Principles Of Islamic Communication In The Book Of The Quran. International Journal Of Law Government And Communication, 6(23), 140-156. https://doi.org/10.35631/IJLGC.6230010
Nazaruddin, N., & Alfiansyah, M. (2021). Islamic Communication Ethics On Social Media In The Perspective Of The Qur'an And Its Influence On The Integrity Of The State. Jurnal Peurawi: Media Kajian Komunikasi Islam, 4(1), 77-91. http://dx.doi.org/10.22373/jp.v4i1.8935
Ng, E. (2022). Cancel Culture: A Critical Analysis. London, United Kingdom: Palgrave Macmillan. https://doi.org/10.1007/978-3-030-97374-2
Nurul, N. K., Basit, A., Tamam, M. K., & Putra, P. A. (2024). The Deterritorialization Culture Of Islamic Boarding Schools: A Netnography Study Of Live Streaming Users Of Kuliah Ihya’ Tematik And Ngariksa On Facebook. Al-Balagh : Jurnal Dakwah Dan Komunikasi, 9(1), 1-30. https://doi.org/10.22515/albalagh.v9i1.7675
Peña, K. I. C., & Cabarcas, C. A. J. (2021). Cancel Culture In Social Media: A Dangerous And Unfair Reproach According To The Principles Of Criminal Law. Revista Chilena De Derecho Y Tecnologia, 10(2), 277-300. https://doi.org/10.5354/0719-2584.2021.60421
Pervushin, N. S. (2022). Fear Of Chaos: Sociological Interpretation Of Demand For Detective Genre. Chelovek 33(1), 139-158, https://doi.org/10.31857/S023620070019079-3
Ramsey-Soroghaye, B., Onalu, C., & Anyaegbu, P. (2023). Perceived Impact Of Cancel Culture And The Mental Health Challenges Associated With The Aftermath: A Discourse For Social Workers In Nigeria. Journal Of Social Service Research, 49, 595-606. https://doi.org/10.1080/01488376.2023.2254804
Randall, M. E. (2021). Cancel Culture And The Threat To Progress In Radiation Oncology. Practical Radiation Oncology, 11(3), 166 – 167. https://doi.org/10.1016/j.prro.2021.01.001
Restiviani, Y., Kholil, S., Abdurrahman, & Lauli, R. A. (2023). Interpersonal Communication In Overcoming The Phubbing Behavior Phenomenon In Students In Lhokseumawe City. Al-Balagh : Jurnal Dakwah Dan Komunikasi, 8(2), 225–248. https://doi.org/10.22515/albalagh.v8i2.7662
Rosidi, I. & Khotimah. (2020). Negotiating Representation Of Islamic Values On Korean TV Dramas Among Indonesian Muslim Youth. Jurnal Komunikasi: Malaysian Journal Of Communication, 36(4), 230-242. https://doi.org/10.17576/JKMJC-2020-3604-14
Sailofsky, D. (2022). Masculinity, Cancel Culture And Woke Capitalism: Exploring Twitter Response To Brendan Leipsic’s Leaked Conversation. International Review For The Sociology Of Sport, 57(5), 734-757. https://doi.org/10.1177/10126902211039768
Saint-Louis, H. (2021). Understanding Cancel Culture: Normative And Unequal Sanctioning. First Monday, 26(7). https://doi.org/10.5210/fm.v26i7.10891
Schweigert, T., Nevalainen, R., Vohwinkel, D., Korsaa, M., & Biro, M. (2012). Agile Maturity Model: Oxymoron Or The Next Level Of Understanding. In Software Process Improvement And Capability Determination: 12th International Conference, SPICE 2012, Palma, Spain, May 29-31, 2012. Proceedings 12 (pp. 289-294). Springer Berlin Heidelberg. https://doi.org/10.1007/978-3-642-30439-2_34
Sthapit, E. (2018). A Netnographic Examination Of Tourists’ Memorable Hotel Experiences. Anatolia, 29(1), 108–128. https://doi.org/10.1080/13032917.2017.1402190
Tandoc, E. C., Tan Hui Ru, B., Lee Huei, G., Min Qi Charlyn, N., Chua, R. A., & Goh, Z. H. (2024). #Cancelculture: Examining Definitions And Motivations. New Media & Society, 26(4), 1944-1962. https://doi.org/10.1177/14614448221077977
Usman, A. R., Fauzan, A., & Sulaiman, A. (2020). Cultural Communication Through Audio-Visual Media (Study Of The Films Children Of Heaven, Color Of Paradise, And Baran By Majid Majidi). Profetik: Jurnal Komunikasi, 13(2), 368-383. https://doi.org/10.14421/pjk.v13i2.1890
Velasco, J. C. (2021). You Are Cancelled: Virtual Collective Consciousness And The Emergence Of Cancel Culture As Ideological Purging. Rupkatha Journal Of Interdiciplinary Studies In Humanities, 12(5), 1–7. https://doi.org/10.21659/Rupkatha.V12n5.Rioc1s21n2
Walther, J. B. (2011). Theories Of Computer-Mediated Communication And Interpersonal Relations. In M. L. Knapp & J. A. Daly (Eds.). The SAGE Handbook Of Interpersonal Communication, pp 443-480. Thousand Oaks, California, United States: Sage Publications.
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Dec 9, 2024
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Yaqinah, S. N., & Antok, I. H. (2024). ANALYSIS OF ISLAMIC COMMUNICATION ABOUT OXYMORA CANCEL CULTURE ON VIRTUAL MEDIA IN INDONESIA. Al-Balagh : Jurnal Dakwah Dan Komunikasi, 9(2), 351–392. https://doi.org/10.22515/albalagh.v9i2.9569
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