Al-A'raf : Jurnal Pemikiran Islam dan Filsafat
Full Lenght Article
RECONCILING SCIENCE AND RELIGION BASED ON THE COMMON GOOD: REMEDY FOR ISLAMIC FUNDAMENTALISM AND PATH TOWARD DEMOCRACY
Abstract
Over the decades, there has been a growing understanding that emphasizes the separation between facts and values. Science is considered not to have the authority to answer questions related to morality. This article tries to offer a different argument emphasizing that science must have a role in answering various essential and urgent problems faced by many countries, namely, religious fundamentalism. This article offers a new synthesis of these relations based on the dialectical concept of two theories related to science and religion. Based on fiqh and the concept of maslahah, which have been the foundation for applying Islamic law, this article shows the positive relationship and the need for reconciliation between science and religion (Islam). Science turns out to offer an alternative solution, especially when there is the impossibility of separating religion and state. Reconciliation of science and religion (Islam) can contribute to the democratization process of Muslim countries without destroying Islamic religious values. The principle used is the concept of maslahah, whose focus orientation is for the common good.
Keywords
Declarations
Publisher's Note
UIN Raden Mas Said Surakarta remains neutral with regard to jurisdictional claims in published maps and institutional affiliations.
References
Al-Kodmany, Kheir. "Public Participation: Technology and Democracy". Journal of Architectural Education (1984-) 53, no. 4 (2000): 220-228. http://www.jstor.org/stable/1425566
Al Suod, Suzan Abdel H. H. A. "Imitation in Islamic Jurisprudence and Its Generational Impact". Journal of Islamic Studies and Culture 5, no. 1 (2017): 46-58. DOI: 10.15640/jisc.v5n1a6
Andrews, Clinton J. “Rationality in Policy Decision Making”. In Handbook of Public Policy Analysis: Theory, Politics, and Methods, edited by Frank Fischer, Gerald J. Miller, & Mara S. Sidney, 161-173. Florida: CRC Press, 2007.
Appiah, Anthony K. “Science Knows Best.” The New York Times. October 1, 2010, https://www.nytimes.com/2010/10/03/books/review/Appiah-t.html
Atran, Scott. “Review: Sam Harris’s Guide to Nearly Everything”. The National Interest, no. 112 (2011): 57-68. http://www.jstor.org/stable/42897719
Bornemann, Alfred H. "The Keynesian Paradigm and Economic Policy". The American Journal of Economics and Sociology 35, no. 2 (1976): 125-136. https://www.jstor.org/stable/3485815
Budiardjo, Miriam. Dasar-Dasar Ilmu Politik. Jakarta: Gramedia Pustaka Utama, 2008.
Churchland, Patricia S. Braintrust: What Neuroscience Tells Us About Morality. New Jersey: Princeton University Press, 2011.
Giovanni, Giuseppe. Georg Wilhelm Friedrich Hegel: The Science of Logic. New York: Cambridge University Press, 2010.
Dobuzinskis, Laurent. “Historical and Epistemological Trends in Public Administration”. Journal of Management History 5, no. 4 (1997): 298-316.
Fishback, Price. How Successful Was the New Deal? The Microeconomic Impact of New Deal Spending and Lending Policies in the 1930s". Journal of Economic Literature 55, no. 4 (2017): 1435-1485. https://www.jstor.org/stable/26417161
Gould, Stephen. J. Rock of Ages: Science and Religion in the Fullness of Life. New York: Ballantine Books, 1999.
Harris, Sam. The Moral Landscape: How Science Can Determine Human Values. New York: Free Press, 2010.
Hart, Samuel L. “Axiology - Theory of Values”. Philosophy and Phenomenological Research 32, no. 1 (1971): 29-41. https://doi.org/10.2307/2105883
Hasan, Ahmad. "The Principle of Qiyas in Islamic Law: an Historical Perspective". Islamic Studies 15, no. 3 (1976) 201-210. https://www.jstor.org/stable/20847007
Hogan, Michael. “The Moral Landscape: How Science Can Determine Human Values by Sam Harris”. The Journal of Positive Psychology 6, no. 3 (2011): 224-229. https://doi.org/10.1080/17439760.2011.561030
Jun, Jong S. “What is Philosophy of Administration?” Administrative Theory & Praxis 15, no. 1 (1993), 46-51. https://www.jstor.org/stable/25611054
Kamali, Mohammad H. "Issues in the Understanding of Jihad and Ijtihad". Islamic Studies 41, no. 4 (2002): 617–634. http://www.jstor.org/stable/20837232
Kamali. Mohammad H. ""Maqasid Al-Shari'ah": The Objective of Islamic Law", Islamic Studies 38, no. 2 (1999): 193-208. https://www.jstor.org/stable/20837037
Lapidus, Ira M. “Islamic Revival and Modernity: The Contemporary Movements and the Historical Paradigms”. Journal of the Economic and Social History of the Orient 40, no. 4 (1997): 444-460. https://www.jstor.org/stable/3632403
McDonough, Richard. “Religious Fundamentalism: A Conceptual Critique.” Religious Studies 49, no. 4 (2013): 561–579. http://www.jstor.org/stable/43659182
Mueller, Gustav E. “The Hegel Legend of “Thesis-Antithesis-Synthesis””. Journal of the History of Ideas 19, no. 3 (1958), 411–414. https://doi.org/10.2307/2708045
National Library of Medicine: National Center for Biotechnology Information. "Cycle of Child Sexual Abuse: Links between Being a Victim and Becoming a Perpetrator". Accessed November 23, 2021 https://pubmed.ncbi.nlm.nih.gov/11731348/
Newman, Jay. On Religious Freedom. Ottawa: University of Ottawa Press, 1991.
Razak, Shaikh H. A. "Zakat and Waqf as Instrument of Islamic Wealth in Poverty Alleviation and Redistribution: Case of Malaysia", International Journal of Sociology and Social Policy 40, no. 3/4 (2020): 249-266. https://doi.org/10.1108/IJSSP-11-2018-0208
Schnitker, Sarah A. and Robert A. Emmons. “Hegel’s Thesis-Antithesis-Synthesis Model”. In Encyclopedia of Sciences and Religions, edited by Runehoy. Dordrecht: Springer, 2013.
Shaw, Bill. “The Moral Landscape”. Journal of Business Ethics 108, no. 3 (2012), 411-415. http://www.jstor.org/stable/41476303
Smock, David. “Ijtihad: Reinterpreting Islamic Principles for the Twenty-first Century”. US Institute of Peace (2004). http://www.jstor.org/stable/resrep12312
Stout, Margaret. “Competing Ontologies: A Primer for Public Administration”. Public Administration Review 72, no. 3 (2012), 388-398. https://www.jstor.org/stable/41506781
Weiss, Bernard. "Interpretation in Islamic Law: The Theory of Ijtihad." The American Journal of Comparative Law 26, no. 2 (1978): 199-212. https://doi.org/10.2307/839668
Copyright and permissions
This work is licensed under a Creative Commons Attribution-NonCommercial 4.0 International License.