Al-A'raf : Jurnal Pemikiran Islam dan Filsafat
Full Lenght Article
REKONSTRUKSI JARGON FORMALISASI SYARIAT: UPAYA MENJAGA PERSATUAN DALAM BINGKAI KEBERAGAMAN
Abstract
This paper discusses the urgency of reconstructing idea on the formalization of Islamic sharia and the future of Indonesia. Formalization of Islamic law which is proposed by Islamic fundamentalist group as the solution of the various problems faced by the people living in the nation-state context needed should be contextualized with the reality of Indonesia as the plural country. By using critical analysis approach on the various argument of the fundamentalist group, which then contextualize with the reality of diversity in Indonesia, revealed that formalization of Islamic sharia is not a solution. Khilafah system will not be able to be forced to be implemented in Indonesia. Interpretation of the text about politics and government must be taken serious attention to be reviewed. In the history of the implementation of Islamic government and Islamic ideology as implemented by the Prophet Muhammad PbUH in Arab is really different with the Indonesian background which is plural.Â
Â
Â
Keywords
Declarations
Publisher's Note
UIN Raden Mas Said Surakarta remains neutral with regard to jurisdictional claims in published maps and institutional affiliations.
References
An-Nabhani, Taqiyuddin. Mafahim Hizbut Tahrir. Jakarta: Hizbut Tahrir Indonesia, 2011.
At-Thabari, Muhammad. Majma’ul Bayan. Jakarta: Pustaka Azam, 2011.
Baidhawi, Imam. Anwaruttanzil Wa Ashraru at-Ta’wil. Beirut: Daru Ihya’utturats, 1418.
Elkarimi, Aab. Saatnya Mahasiswa Berkhilafah. Sukaharja: Kaaffah Media, 2016.
Hidayat, Komaruddin. Kontroversi Khilafah. Bandung: Mizan, 2014.
Kafid, N. “Dari Islamisme Ke ‘ Premanisme ’: Pergeseran Orientasi Gerakan Kelompok Islam Radikal Di Era Desentralisasi Demokrasi 1.†MASYARAKAT: Jurnal Sosiologi 21, no. 1 (2016): 57–79. http://journal.ui.ac.id/index.php/mjs/article/view/4737.
Kafid, Nur. “AGAMA DI TENGAH KONFLIK SOSIAL* Tinjauan Sosiologis Atas Potensi Konflik Keberagaman Agama Di Masyarakat.†Al-A’raf: Jurnal Pemikiran Islam dan Filsafat 12, no. 1 (2015): 1–13. https://www.researchgate.net/publication/306943432_AGAMA_DI_TENGAH_KONFLIK_SOSIAL_Tinjauan_Sosiologis_Atas_Potensi_Konflik_Keberagaman_Agama_di_Masyarakat.
———. “Ma’had Sebagai Role Model De-Radikalisasi.†DINIKA: Journal of Islamic Studies 13, no. 2 (2015): 21–33. https://www.researchgate.net/publication/303406893_MA%27HAD_SEBAGAI_ROLE_MODEL_DE-RADIKALISASI.
Labib, Rahmat S. Tafsir Al-Wa’ie: Ayat-Ayat Pilihan. Bogor: Al-Azhar Publishing, 2013.
Qomar, Mujamil. Fajar Baru Islam Indonesia. Bandung: Mizan, 2012.
Rasyid, Makmun. HTI Gagal Paham Khilafah. Ciputat: Compass, 2016.
Rohman, Saifullah. “Kandungan Nilai-Nilai Islam Dalam Pancasila.†Millah XIII, no. 1 (2013).
Ruslan, Idrus. “Membangun Harmonisasi Kehidupan Berbangsa Dan Bernegara Dengan Nilai Islam Pada Pancasila.†TAPIs 9, no. 2 (2013).
Sahrasad, Hendri. “Kekhilafahan Islam Di Asia Tenggara.†Paramadina 1, no. 1 (2017).
Shihab, Quraish. Tafsir Al-Mishbah. Jakarta: Lentera, 2006.
Syamsudin, Sahiron. “Relasi Antara Tafsir Dan Realitas Kehidupan.†In Al-Qur`an Dan Isu-Isu Kontemporer, edited by Abdurrahman Dkk., viii. Yogyakarta: Elsaq Pres, 2011.
Tibi, Basam. Islam Dan Islamisme. Bandung: Mizan, 2016.
Wartini, Atik. “Corak Penafsiran Quraish Shihab Dalam Tafsir Al Mishbah.†Hunafa 11, no. 1 (2014): 122. http://www.academia.edu/11037399/CORAK_PENAFSIRAN_M._QURAISH_SHIHAB_DALAM_TAFSIRAL-MISBAH.
Zuhdi, Nurdin. “Hermeneutika Al-Qur’an: Tipologi Tafsir Sebagai Solusi Dalam Memecahkan Isu-Isu Budaya Lokal Keindonesiaan.†ESENSIA XIII, no. 2 (2012).