Refleksi Sikap Denial dalam Kisah Nabi Yunus (Analisis Semiotika Roland Barthes Q.S. al-Anbiya’[21]: 87)

Authors

  • Aziz Bashor Pratama UIN Sunan Kalijaga Yogyakarta, Indonesia

DOI:

https://doi.org/10.22515/allais.v2i2.7429

Keywords:

Denial, Story of Nabi Yunus, Roland Barthes' Semiotics, Q.S. al-Anbiya’ [21]: 87

Abstract

Denial is implicitly alluded to in Q.S. al-Anbiya [21]: 87 which tells the story of the escape of Prophet Yunus from the conditions of his people. This study aims to identify the denial attitude contained in the verse, based on the argument that the Qur'anic text has implicit meanings that are relevant to the current context. The method applied in this research is descriptive-analytical by using Roland Barthes' semiotic approach to analyze the significance of the meaning of the Qur'anic text. The approach analyzes denotative and connotative meanings to bring out the mythology contained in the story of Prophet Yunus. This paper asks two questions: first, how is Roland Barthes' semiotic analysis of Q.S. al-Anbiya' [21]: 87? Second, how does the concept of denial reflect on the storyline of Prophet Yunus? This article concludes that denotatively Q.S. al-Anbiya' [21]: 87 shows the attitude of Prophet Yunus who left his people in a state of anger and prejudice against Allah SWT. The statement is in line with the concept of denial, which connotes the psychological condition of Prophet Yunus who was filled with feelings of disappointment with reality. He decided to deny by abandoning the responsibility given by Allah as a form of self-defense and protest against reality. The wisdom contained in Q.S. al-Anbiya' [21]: 87 is the prohibition of Allah Swt to His servants to be denial in dealing with problems and responsibilities.

Downloads

Download data is not yet available.

References

Adnan, T. (2011). Rekonstruksi Sejarah al-Qur’an. Devisi Muslim Demokratis.

Aini, Q. (2021). Struktur Kepribadian Nabi Yunus dalam Alqur’an (Pendekatan Psikoanalis Sigmund Freud). Jurnal Ilmiah Mahasiswa Raushan Fikr, 10(1), 35–45. https://doi.org/10.24090/jimrf.v10i1.4636

Al-Ashfahani, A.-R. (2017). al-Mufradat fi Gharibi Al-Qur’an, Jilid 2 (A. Z. Dahlan & R. Nurhadi (eds.)). Pustaka Khazanah Fawa’ id.

Al-Jabiri, M. A. (2008). Fahm Al Qur’an al Hakim at Tafsir al Wadhih hasba Tartib an Nuzul, Jilid 2. Dar al Bayda.

Al-Qurtūbi, A. ‘Abdillah M. bin A. bin A. B. (2006). Al-Jāmi’ li Aḥkām Al-Qur’an, Juz 14. Muassasaḥ al-Risālaḥ.

Aminah, S., & Indriya. (2020). Zikir Nabi Yunus A.S sebagai Pendidikan Tauhid dalam Mengatasi Kecemasan di Masa Covid-19. EDUGAMA: Jurnal Kependidikan Dan Sosial Keagamaan, 6(2), 55–70. https://doi.org/0.32923/edugama.v6i2.1397

Amrullah, A. A. (1989). Tafsir Al-Azhar Jilid 6. Pustaka Nasional PTE LTD Singapura.

Anshory, M. I., & Hafid, M. S. (2022). Sikap Optimisme Para Nabi Dalam Al Qur’an. Jurnal Al-Mubarak: Jurnal Kajian Al-Qur’an Dan Tafsir, 7(2), 77–96. https://doi.org/10.47435/al-mubarak.v7i2.1240

Arif, M. (2020). Analisis Semiotika Roland Barthes (Pemaknaan Kata Tarekat dalam Surat Al-Jin 16). J-ALIF Jurnal Penelitian Hukum Ekonomi Syariah Dan Sosial Budaya Islam, 6(2), 131–142.

As-Suyuti, S. J., & Al-Mahalli, S. J. (2001). Tafsir Jalalain. Dar Ibnu Katsir.

Aṭ-Ṭabari. (1994). Jami’ al-Bayān ’an Ta’wīl Al-Qur’an, Jilid 5. Muassasaḥ al-Risālaḥ.

Aulia, Y. V. (2022). Makna Abaqa Nabi Yunus Dalam Al-Qur’an (Aplikasi Semiotika Roland Barthes Terhadap QS. As-Saffat: 140). Jurnal Semiotika-Q: Kajian Ilmu Al-Quran Dan Tafsir, 2(1), 17–32. https://doi.org/10.19109/jsq.v2i1.11445

Barthes, R. (1972). Mythologies. The Noonday Press.

Di Giuseppe, M., & Perry, J. C. (2021). The Hierarchy of Defense Mechanisms: Assessing Defensive Functioning With The Defense Mechanisms Rating Scales Q-Sort. Frontiers in Psychology, 12(October), 1–23. https://doi.org/10.3389/fpsyg.2021.718440

Elgina, P. (2019). Dynamic Interpersonal Skills. Deepublish.

Elva, Y. (2021). Hakikat at-Taubah fi Qishati Yunus (DIrasah Muqaranah baina Tafsir al-Qusyairi wa Tafsir al-Jilani. UIN Syarif Hidayatullah Jakarta.

Freud, A. (1966). The Ego And The Mechanisms Of Defence. Karnac Books.

Hasanah, I., Fithriyah, I., Dewanti, S. R., & Wahyuningrum, S. R. (2021). Denial Syndrome Terhadap Pandemi Covid-19 Pada Masyarakat Kabupaten Pemekasan Madura. Edu Consilium: Jurnal Bimbingan Dan Konseling Pendidikan Islam, 2(2), 35–52. https://doi.org/10.1905/ec.v1i1.1808

Hoed, B. H. (2014). Semiotika dan Dinamika Sosisal Budaya. Komunitas Bambu.

Jendri, & Kalsum, U. (2020). Interpretasi Semiotika Loyalitas Suami Isteri Dalam Q.S. Al-Lahab. Jurnal Ulunnuha, 9(2), 103–119. https://doi.org/10.15548/ju.v9i2.1737

Jilani, A. Q. al. (2010). Tafsir Jilani, Jilid 3. Maktabah Ma’rufiyah.

Karim, B. Al. (2021). Analisis Semiotika Roland Barthes (Pemaknaan Kata Tarekat dalam Surah al-Jin: 16). Al-Munqidz: Jurnal Kajian Keislaman, 9(2), 140–151.

Kaṡīr, I. (1998). Tafsīr Al-Qur’ān Al-’Aẓīm, al-Juz al-Khamis. Dārul Kutub ‘Ilmiyyah.

Katsir, A.-H. I. (2007). Kisah Para Nabi & Rasul. Pustaka As-Sunnah.

Lajnah Pentashihan Mushaf Al-Qur’an. (2019). Al-Qur’an dan Terjemahannya (Edisi Peny). Badan Litbang dan Diklat Kementrian Agama.

Manẓūr, I. (1988). Lisān al-’Arab al-Mujallad 1. Dār Ṣādir.

Miceli, M., & Castelfranchi, C. (1998). Denial and its Reasoning. British Journal of Medical Psychology, 71(2), 139–152. https://doi.org/10.1111/j.2044-8341.1998.tb01375.x

Mulyaden, A. (2021). Kajian Semiotika Roland Barthes terhadap Simbol Perempuan dalam Al-Qur’an. Hanifiya: Jurnal Studi Agama-Agama, 4(2), 140–154.

Muzakky, A. H. (2020). Larangan Ingkar Tanggung Jawab Dalam QS. al-Ṣāffāt 139-148 Studi Hermeneutika Abdullah Saeed Atas Kisah Nabi Yūnus. Jurnal Ilmiah Ilmu Ushuluddin, 19(1), 67. https://doi.org/10.18592/jiiu.v19i1.3462

Otgaar, H., Romeo, T., Ramakers, N., & Howe, M. L. (2018). Forgetting Having denied: The “Amnesic” Consequences of Denial. Memory and Cognition, 46(4), 520–529. https://doi.org/10.3758/s13421-017-0781-5

Rahman, Abdur & Aisyah. (2023). Analisis Makna Idiomatik dalam al-Qur'an. ALLAIS Journal of Arabic Language and Literature, 2(1), 90–101.

Shihab, M. Q. (2005). Tafsir al-Misbah (Pesan, Kesan dan Keserasian Al-Qur’an) Volume 8. Lentera Hati.

Subaidah. (2023). Konsep Zinah dalam Al-Qur’an (Aplikasi Semiotika Roland Barthes terhadap QS. Al-Kahfi Ayat 7). Jurnal Penelitian Ilmu Ushuluddin, 3(2), 249–262. https://doi.org/10.15575/jpiu.v3i2.24757

Sulthoni, A., Wicaksono, H., & Saputra, T. A. (2022). Dampak Perceraian Orang Tua Bagi Psikologis Anak (Studi Kasus di Des Wonorejo Kecamatan Banyuwangi Kabupaten Situbondo). BIKAWANGI, 1(1). https://doi.org/10.36526/.Research

Trunnell, E., & Holt, W. E. (1974). The Concept of Denial and Disavowal. Journal of the American Psychoanalytic Association, 22(4), 769–784.

Umaroh, D. (2020). Makna ’Abasa Nabi Muhammad Dalam Al-Qur’an (Aplikasi Semiotika Roland Barthes Terhadap Q.S. ’Abasa [80]: 1). Al-Bayan: Jurnal Studi Ilmu Al- Qur’an Dan Tafsir, 5(2), 116–127.

Wahbah al-Zuhaily. (2009). at-Tafsir al-Munir fi al-’Aqidah, wa as-Syari’ah wa al-Manhaj Juz 9. Darul Fikr.

Wijaya, A. (2022). Sejarah Kenabian Dalam Perspektif Tafsir Nuzuli Muhammad Izzat Darwah. IRCiSoD.

Wijaya, R. (2022). Makna Toleransi Dalam Al-Qur’an dan Bibel (Analisis Intertekstualitas Julia Kristeva). ALLAIS Journal of Arabic Language and Literature, 1(2), 81–95. https://doi.org/10.22515/allais.v1i2.5549

Yusuf, M. F. (2023). Gambaran Post-Traumatic Growth Anak Korban Kekerasan dalam Rumah Tangga. UIN Maulana Malik Ibrahim.

Downloads

Published

2023-12-31

Issue

Section

Articles

Citation Check